Catholic Bishops Reject New Contraception Proposals
The nation’s Catholic bishops on Thursday rejected the Obama administration’s latest proposals to broaden accommodations for religious groups in regulations that require insurance companies or employers to provide free birth control coverage.
The administration last week released a long-awaited compromise for faith-based employers that have religious objections to offering health insurance that could be used by employees to access contraceptives and sterilization.
Yielding to demands by the bishops and other critics, the new accommodation contained a more expansive definition of what constitutes a religious group.
It also detailed how faith-based institutions that may not be exempt – especially religiously affiliated hospitals and universities – would be shielded from any involvement in providing contraceptive coverage; under the new rules, the insurance companies themselves would arrange that with the individual employee.
But New York Cardinal Timothy Dolan, president of the U.S. Conference of Catholic Bishops, said the proposals fail to address or ease all of the hierarchy’s concerns, and said the bishops would continue to press ahead with efforts to overturn the mandate in court.
“Throughout the past year, we have been assured by the Administration that we will not have to refer, pay for, or negotiate for the mandated coverage,” Dolan said in his statement. “We remain eager for the Administration to fulfill that pledge and to find acceptable solutions – we will affirm any genuine progress that is made, and we will redouble our efforts to overcome obstacles or setbacks.”
In fact, while criticizing the latest accommodation in what has been a yearlong dispute, Dolan made it clear that the bishops are hoping to work with the White House to find an acceptable compromise.
The cardinal’s statement also hedged on a number of points that he said were still unclear to the bishops, leaving the chance that private talks with the administration could clarify and allay some concerns.
That tone of engagement is itself a shift from the contentious, at times apocalyptic rhetoric that the bishops and their conservative allies deployed against Obama last year, especially as the presidential campaign heated up.
Church insiders say that some of the bishops, and perhaps Dolan himself, have recognized that Obama’s decisive re-election victory – winning a slim majority of Catholic voters, as well as single women and others who support the administration’s birth control policies – meant they are not in a strong negotiating position.
Moreover, the latest White House proposals could undermine many of the claims made in lawsuits by church groups that are now clearly exempt from the contraception mandate, such as the Catholic dioceses headed by the bishops themselves.
Dolan’s rejection of the proposals was itself not surprising. The administration’s compromise made no provision for exempting private, for-profit business owners who argue that they should not have to provide health insurance coverage they find morally objectionable.
Several Christian business owners have sued on those grounds, and the bishops have said they back their claims. But the legal prospects for those arguments are much less certain, and the White House is unlikely to make exemptions for them because of the precedent that could set for other business owners who might have faith-based objections to other government obligations.
Nonetheless, Dolan’s negative response seemed inevitable after many Catholic conservatives and their allies immediately and loudly denounced the compromise as worthless.
While the compromise cheered the president’s Catholic supporters and won over a number of those who had objected to earlier versions of the mandate, hard-liners like Philadelphia Archbishop Charles J. Chaput dismissed the proposals as “coercive and gravely flawed.”
That put pressure on Dolan, and seemed to short-circuit what were expected to be longer deliberations by the leadership of the USCCB.
Still to come, however, are formal responses from the nation’s Catholic hospitals and Catholic universities who are most directly affected by the contraception mandate, and who have perhaps the greatest sway in the negotiations.
Dolan’s complete statement follows:
Statement of Cardinal Timothy Dolan Responding to Feb. 1 Proposal from HHS
For almost a century, the Catholic bishops of the United States have worked hard to support the right of every person to affordable, accessible, comprehensive, life-affirming healthcare. As we continue to do so, our changeless values remain the same. We promote the protection of the dignity of all human life and the innate rights that flow from it, including the right to life from conception to natural death; care for the poorest among us and the undocumented; the right of the Church to define itself, its ministries, and its ministers; and freedom of conscience.
Last Friday, the Administration issued a Notice of Proposed Rulemaking (NPRM) regarding the HHS mandate that requires coverage for sterilization and contraception, including drugs that may cause abortions. The Administration indicates that it has heard some previously expressed concerns and that it is open to dialogue. With release of the NPRM, the Administration seeks to offer a response to serious matters which have been raised throughout the past year. We look forward to engaging with the Administration, and all branches and levels of government, to continue to address serious issues that remain. Our efforts will require additional, careful study. Only in this way can we best assure that healthcare for every woman, man and child is achieved without harm to our first, most cherished freedom.
In evaluating Friday’s action regarding the HHS mandate, our reference remains the statement of our Administrative Committee made last March, United for Religious Freedom, and affirmed by the entire body of bishops in June 2012.
In that statement, we first expressed concern over the mandate’s “exceedingly narrow” four-part definition of “religious employer,” one that exempted our houses of worship, but left “our great ministries of service to our neighbors, namely, the poor, the homeless, the sick, the students in our schools and universities, and others in need” subject to the mandate. This created “a ‘second class’ of citizenship within our religious community,” “weakening [federal law’s] healthy tradition of generous respect for religious freedom and diversity.” And the exemption effectuated this distinction by requiring “among other things, [that employers] must hire and serve primarily those of their own faith.”
On Friday, the Administration proposed to drop the first three parts of the four-part test. This might address the last of the concerns above, but it seems not to address the rest. The Administration’s proposal maintains its inaccurate distinction among religious ministries. It appears to offer second-class status to our first-class institutions in Catholic health care, Catholic education, and Catholic charities. HHS offers what it calls an “accommodation,” rather than accepting the fact that these ministries are integral to our Church and worthy of the same exemption as our Catholic churches. And finally, it seems to take away something that we had previously—the ability of an exempt employer (such as a diocese) to extend its coverage to the employees of a ministry outside the exemption.
Second, United for Religious Freedom explained that the religious ministries not deemed “religious employers” would suffer the severe consequence of “be[ing] forced by government to violate their own teachings within their very own institutions.” After Friday, it appears that the government would require all employees in our “accommodated” ministries to have the illicit coverage—they may not opt out, nor even opt out for their children—under a separate policy. In part because of gaps in the proposed regulations, it is still unclear how directly these separate policies would be funded by objecting ministries, and what precise role those ministries would have in arranging for these separate policies. Thus, there remains the possibility that ministries may yet be forced to fund and facilitate such morally illicit activities. Here, too, we will continue to analyze the proposal and to advocate for changes to the final rule that reflect these concerns.
Third, the bishops explained that the “HHS mandate creates still a third class, those with no conscience protection at all: individuals who, in their daily lives, strive constantly to act in accordance with their faith and moral values.” This includes employers sponsoring and subsidizing the coverage, insurers writing it, and beneficiaries paying individual premiums for it. Friday’s action confirms that HHS has no intention to provide any exemption or accommodation at all to this “third class.” In obedience to our Judeo-Christian heritage, we have consistently taught our people to live their lives during the week to reflect the same beliefs that they proclaim on the Sabbath. We cannot now abandon them to be forced to violate their morally well-informed consciences.
Because the stakes are so high, we will not cease from our effort to assure that healthcare for all does not mean freedom for few. Throughout the past year, we have been assured by the Administration that we will not have to refer, pay for, or negotiate for the mandated coverage. We remain eager for the Administration to fulfill that pledge and to find acceptable solutions—we will affirm any genuine progress that is made, and we will redouble our efforts to overcome obstacles or setbacks. Thus, we welcome and will take seriously the Administration’s invitation to submit our concerns through formal comments, and we will do so in the hope that an acceptable solution can be found that respects the consciences of all. At the same time, we will continue to stand united with brother bishops, religious institutions, and individual citizens who seek redress in the courts for as long as this is necessary.
Cardinal Timothy Dolan of New York
February 7, 2013
David Gibson is an award-winning religion journalist, author and filmmaker. He is a national reporter for RNS and has written two books on Catholic topics, the latest a biography of Pope Benedict XVI. Via .