The Common Good

God's Politics Blog

Healing the Brokenhearted: Help Prevent Sexual Violence

I would never want anyone to experience what I endured and my hope is that everyone will join the fight to help end sexual assault.

If you ever find that you are a bystander, be bold and intervene for someone who is in danger of being sexually assaulted. Even when you are out with friends and familiar faces, do not let your guard down; unfortunately, 38% of rapists are a friend or acquaintance.

You may find yourself in a situation where you see something that is not quite right.  Do not hesitate to step in. Ask questions if someone seems uncomfortable, and interrupt the situation. Show them that you care.Call for help if need be, but by all means, do not leave them alone. When you intervene, you help raise awareness and debunk myths about sexual assault.

If you know someone who has been sexually assaulted, listen to them and believe them. Your presence, boldness, and support can make all the difference.

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Considering Nonviolence in Baltimore

Recent protests in Baltimore are raising the question of (non)violence anew. Should violent protesters be criticized? Should Christians call for nonviolence?

Some bluster “Of course!” while others say that’s not the point.

Over at The Atlantic, Ta-Nehisi Coates, who grew up in Baltimore, is challenging calls for nonviolence in an article entitled “Nonviolence as Compliance.” Calling “well-intended pleas” for nonviolence “the right answer to the wrong question,” Coates writes:

 

When nonviolence is preached as an attempt to evade the repercussions of political brutality, it betrays itself. When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse. When nonviolence is preached by the representatives of the state, while the state doles out heaps of violence to its citizens, it reveals itself to be a con. And none of this can mean that rioting or violence is "correct" or "wise," any more than a forest fire can be "correct" or "wise."

The line bears repeating: “When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse.” Are newly scared white folks simply “calling timeout?”

Coates wants to ground our conversation about violence in the narrative of a larger “war.” For him, violence did not “break out” last night – violence has always been present. Coates wants to shift our focus from the shorter story of rock-throwers to the much longer story of the black experience in the United States.

As the clergy marching in Baltimore put it, “There’s been a state of emergency way before tonight.”

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WATCH: What You Didn't See — Clergy March in Baltimore

As thousands took to the streets in Baltimore on Monday night to protest the death of Freddie Gray, nearly 100 clergy joined the protesters.
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Question Everything About Your Faith

The definitive characteristic of Christian faith is that it is rooted in a historic event. We are the Resurrection People because the core of our belief, faith, ethics, and future hope lies in the 33 precious years of our God incarnated, culminating in him, the Suffering Servant, being nailed to that old rugged cross, and his subsequent rising from the dead.

The Christian faith has always been about God coming to save us in human form.

Everything we know about what it means to be a Christian is clothed with humanity. Jesus followers learn of what it means to be Christian by way of human relationships. We recite and affirm historical creeds passed down to us through the cloud of witnesses, the generations of believers before us. We are instructed in the moral values that align with Christian teaching by our mothers and fathers, whether biological or spiritual. Our local church community is our ethics classroom, a place where we practice, learn, and grow, working out our salvation and mobilizing the revolution of God in our particular corner of the world.

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'New Girl' and the Constant Negotiation of Race

For being a television show based on absurdist humor and millennial first-world-problems, New Girl hit home earlier this month.

Winston, played by Lamorne Morris, is a roommate with a thousand changes in career, the latest and most lasting being that of a cop for the Los Angeles Police Department. The hilarity surrounding Winston has mostly been about his police training or his friend’s concern for his safety, when they tried to physically keep him from policing by stealing his cruiser keys. Then, with script writing help from Morris himself, New Girl took a momentarily serious turn.

When a pretty woman invites Winston on a date to the park for a rally to protest the police, who she describes arrested a 14-year-old because he “fit a description,” Winston declines, walking backward to hide his LAPD shirt.

He later says, “With everything that’s been going on, I just feel like she wouldn’t respect me.”

In that moment, Morris’ character finds himself caught between two conflicting worlds, what W.E.B. Du Bois called having a “double consciousness” — the brotherhood of a police force alongside white officers, keeping the peace and making neighborhoods safer; and the collective turmoil that comes with being a black man in a post-Ferguson America.

Many Americans must feel this conflicting pull and feel unable to voice it: citizens with friends or family who are officers and who are in solidarity with their black and brown neighbors; officers themselves who fear for their safety every moment they are on duty and battle with racial implicit bias because of harrowing experiences in their communities.

I myself feel this pull as a woman of color who grew up in North Philadelphia, where a mistrust of police was built into my framework of survival despite never once having a negative experience with Philly police.  Solidarity with Eric Garner, John Crawford, and Dante Parker is a given. They are the kind of men I saw everyday growing up, men with questionable pasts and an unquestionable love for their families and communities — despite only the former being brought to light.

And I have met police officers working in neighborhoods where they and their partners are cornered and ambushed by street gangs; men and women with families, who are told they are hated by the black and brown children they rescue from crime scenes.

I turned to music as I wrote myself in circles, trying here to verbalize an emotion, a worried feeling that I’m not doing something right. I came across a radio interview with Community star and rapper Donald Glover in which he talks about what I believe Morris was battling with his New Girl script.

“Being young and black in America is schizophrenic. You kind of have to change who you are a little bit all the time for people to even respect you.”

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A ‘Christian’ Tinder: Do Christians Want or Need It?

The first thing I had to do is enter my favorite Bible verse.

I debated for a while, thinking I could go the easy route and say it was John 3:16 or Philippians 4:13 (“I can do all things through Christ who gives me strength,”) but I was feeling cheeky so I entered Ecclesiastes 1:2 (“‘Meaningless! Meaningless!’ says the Teacher. ‘Utterly meaningless! Everything is meaningless.'”).

Then I entered my denomination — Protestant — and said that I’m looking for men. I allowed it to integrate with my Facebook account and I was in.

Welcome to Collide, a new app being billed as “Tinder for Christians.” It is one of many in the dubious tradition of (fill-in-the-blank) for Christians (Netflixyoga clothes), and as I went through the motions of joining, I wondered what good this was going to do, what perceived need it was filling.

The idea behind the wildly popular Tinder app is to go on dates with your match, of course, but it’s also to make split-second judgments based on your level of physical attraction to the person on the screen in front of you — and then maybe go have sex with them.

What I know of Christian culture — the kind of evangelical subculture that would spawn something like this, at least — would be pretty well set against the idea of a Christian Tinder.

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Mormon Kate Kelly ‘Happier’ and ‘Invigorated’ After Excommunication

Nearly a year removed from the Church of Jesus Christ of Latter-day Saints, Ordain Women founder Kate Kelly says she has found happiness living a more authentic life while continuing to push for equality in the Mormon faith.

Kelly, who was excommunicated in June 2014, now lives in Nairobi, Kenya, where she works on human rights efforts. She was back in the United States briefly on April 23 as part of an offshoot project of the Tribeca Film Festival in New York City to explain how she was punished for speaking out for women’s rights in the LDS faith.

“The men who (excommunicated me) literally think they kicked me out of heaven,” Kelly said.

“Luckily, I do not think that. … Out of this experience, I’ve realized that men don’t get to control my happiness. I’ve come out on the other end, (where) I think I’m much happier, much more authentic, a much more invigorated person.”

Still, on stage at the Gotham Comedy Club, a space usually filled by raucous laughter, Kelly broke down in tears talking about her ouster from the LDS faith and the repercussions for herself and her family.

“It’s like an execution, a spiritual death,” Kelly said of Mormon excommunication.

“It’s very, very extreme.”

For their part, Kelly’s Mormon leaders have said the door always is open to her return.

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Bruce Jenner and God’s Response to Transgender People

Caryn Riswold wrote a moving article about Bruce Jenner’s interview on Friday with Dianne Sawyer. In the interview, Bruce states, “For all intents and purposes, I’m a woman. People look at me differently. They see you as this macho male, but my heart and my soul and everything I do in life – it is part of me. That female side of me. That’s who I am.”

Caryn’s article is titled “How Should People of Faith Respond to Bruce Jenner?” It is a compassionate response to Jenner and all people who identify as transgender. She states that all people are created in the image of God and so deserve our love and compassion. Sadly, many religious people disagree with Caryn, insisting that Jenner is confused, crazy, or just out for attention.

Caryn worries that Jenner will be mocked and ridiculed. She states that people of faith should not respond with ridicule, but rather with acceptance and compassion.

Pay attention to the one who isn’t laughing. The one who looks upset. The one who is desperately trying to escape the gaze and the mockery.

Pay attention to the ones on the margins. Whose image are they created in?

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Islamic State’s Sophisticated Recruiting Campaign Poses Persistent Threat in U.S.

The arrests of six Minnesota men accused earlier this month of attempting to join the Islamic State group highlights an unprecedented marketing effort being waged by the militant group in Iraq and Syria, U.S. law enforcement officials and terror analysts said.

It’s a campaign that is finding resonance from urban metros to the American heartland.

“This is not so much a recruitment effort as it is a global marketing campaign, beyond anything that al-Qaida has ever done,” said a senior law enforcement official.

The official, who is not authorized to comment publicly, said the Islamic State’s slick multimedia productions, its use of social media, and personal “peer-to-peer” communication are proving to be effective parts of a sophisticated program aimed at the West.

“I don’t think there has been one case in which we haven’t found some connection to the videos or other media the group has produced,” the official said.

Federal authorities have identified more than 150 U.S. residents who have sought to join the ranks of the terror organization or rival groups in Syria. There is evidence that about 40 of those have traveled to the region and returned to the U.S. Most have been charged; an undisclosed number are free and subjects of intense surveillance, the senior official said.

The smallest subset of the group, an estimated dozen, represents those who have actually joined the fighting ranks.

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Genocides and Holocausts: Never Again

One hundred years ago — April 1915 — as World War I raged across Europe, the government of the Ottoman Empire attacked its Armenian citizens. Over the next several years, it is estimated that as many as 1.5 million Armenians died. Able-bodied men were murdered or enslaved as forced labor in the army, and hundreds of thousands of women, children, the infirm, and the elderly were marched into the Syrian desert to face death.

Supported by the Young Turks, an ultranationalist party that approved systematic deportation, abduction, torture, massacre, and the expropriation of Armenian wealth, the German-allied Ottoman government used the excuse of war to initiate the forcible removal of Armenians from Armenia and Anatolia where they had lived for centuries.

The targeting and mass murder of Armenians has been termed a genocide.

Although racial, ethnic, and religious wars have killed millions over the centuries, genocide is a unique byproduct of the 20th century. It requires both a rabid nationalism and the capacity of a central authority to organize and implement a sustained and systematic program of targeted mass destruction. Not until the 20th century had governments the necessary technologies, resources, and means to ally their historical ethnic, religious, or racist hatreds with radical nationalism to end the collective existence of a people.

The Armenian genocide was recognized and deplored around the world, even as modern Turkey resists the “genocide” label. American diplomats, Russians, Arabs, and German officers stationed in Ottoman lands witnessed the slaughter and alerted the wider world. In May 1915, Great Britain, France, and Russia vowed to hold the Turks personally responsible for their crimes. Relief efforts to save the “starving Armenians” were widespread.

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