The Common Good

God's Politics Blog

Meet the Gay Celibate Catholic Who's Shaking Up the Sexuality Debates

A few decades ago, there were two options for people who wanted to follow Jesus but were attracted to the same gender: They could either throw off religion and embrace their sexuality, or they could remain in the faith and hide their sexual orientations. Today, there are other options. Some — like Matthew Vines and David Gushee — are attempting to make a biblical case for same-sex relationships. Others — such as Julie Rodgers and Wesley Hill — are leading a movement of celibate gay Christians.

Among the second group, Eve Tushnet has risen to prominence. She has a popular blog hosted by the Patheos Catholic Channel and has created a stir with her book Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith. We asked her why it is important to her to self-identify as a lesbian and whether she’s missing something about the uniqueness and importance of erotic intimacy.

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Jesus, Drawing Muhammad, and the Idolatry of Free Speech

If Christians are going to take seriously Jesus’ command to follow him, then we need to stop this absurd defense of drawing pictures of Muhammad. And if we defend the practice of ridiculing our fellow human beings by hiding behind the freedom of speech, then we have made freedom of speech into an idol.

Pamela Geller, as a non-Christian, has the right to host the conference. But Christians do not have the right, or the freedom, to support the conference. For Christians, freedom comes from following Christ in loving God and our neighbors as we love ourselves. The obvious implications of Jesus’ command to love our neighbors means that we should not mock them.

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Christians Lose Ground, ‘Nones’ Soar in New Portrait of U.S. Religion

The United States is a significantly less Christian country than it was seven years ago.

That’s the top finding – one that will ricochet through American faith, culture, and politics – in the Pew Research Center’s newest report, “America’s Changing Religious Landscape,” released May 12.

This trend “is big, it’s broad, and it’s everywhere,” said Alan Cooperman, Pew’s director of religion research.

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When Leaving Faith Means Finding It Again

I’ll never forget that conversation: the moment Amy predicted I would walk away from my faith. I was 26 at the time. She, 36. We sat at a rustic seafood restaurant on the beach. I stabbed my blacked salmon salad and chewed long and hard on her words.

“You remind me of myself 10 years ago,” she said.

She had been raised in a deeply religious family, and had been a devout Jew her whole life. Then around her 20s, she gave it all up. By the time I met her in her 30s, she called herself a “lapsed Jew,” disillusioned with the rules, the expectations, the rigorous doctrines.

I was the daughter of missionaries, raised in the Evangelical church, and deeply committed to my relationship with Jesus. Her words scared me. No, no, I prayed quietly. Jesus please don’t let me go.

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Sister Helen Prejean: Tsarnaev ‘Genuinely Sorry for What He Did’

Sister Helen Prejean, the Catholic nun and anti-death penalty activist whose story came to fame with the 1995 film Dead Man Walking, took the stand on May 11 in the penalty phase of convicted Boston Marathon bomber Dzhokhar Tsarnaev’s trial. She said he is “genuinely sorry for what he did,” and told her how he felt about the suffering he caused to the bombing’s victims.

“He said it emphatically,” Prejean said.

“He said no one deserves to suffer like they did.”

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New Palestinian Saints Highlight Region’s Beleaguered Christians

Pope Francis will bestow sainthood on two Palestinian nuns on May 17, a move that’s being seen as giving hope to the conflict-wracked Middle East and shining the spotlight on the plight of Christians in the region.

Sisters Maria Baouardy and Mary Alphonsine Danil Ghattas are due to be canonized by the pontiff along with two other 19th-century nuns, Sister Jeanne Emilie de Villeneuve, from France, and Italian Sister Maria Cristina dell’Immacolata.

The coming canonizations have been described by the Latin patriarch of Jerusalem, Fouad Twal, as a “sign of hope” for the region.

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What Migrant Families Face at Dilley Detention Center

Earlier this year, I toured the U.S. government’s family immigration detention center in Dilley, Texas with a delegation of Roman Catholic and Lutheran faith leaders. It was a difficult and deeply moving day. Family immigration detention centers incarcerate immigrant mothers and children, many of whom fled Central America for their lives. More than 90 percent of these families suffered sexual, domestic, or physical violence, had their lives threatened by gangs, or experienced similar traumas. These are not threats or abuses to be taken lightly. When migrants who suffer these threats are deported, they are often targeted and killed upon return to their home country.

Nevertheless, the United States welcomes these families seeking safety with incarceration. They are frequently jailed for months, with little knowledge of their term length or if they will be deported. In detention, as basic possessions as their shoelaces are taken away. Children often lose weight. Mothers and children are isolated for punishment; infants are baptized in an ad-hoc fashion. Currently, more than 1,000 mothers and children are detained in detention centers. The government is planning to expand this number to 3,700.

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A Mama Knows Best, So Let’s Let Her Decide

There are more than 220 million women in developing countries who don’t want to get pregnant, but who lack access to family planning information and contraceptives. Every year, nearly 300,000 of them will die during pregnancy or from complications giving birth. Far too many mothers will bury their babies before they even get to know the sound of their laughter. More than 2.6 million babies will be stillborn, and another 2.9 million will die before they are a month old.

Giving women the opportunity to time their pregnancies and space out their children through effective, low-cost contraception is key to turning around these heartbreaking numbers.

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Evangelicals Want to Follow the Global South on Gays. They Should Be Careful What They Ask For

If religious conservatives are truly awakening to the need to dialogue with global Christians, they need to be consistent. It doesn’t make sense to exploit non-Western perspectives on LGBT rights but refuse to hear those same voices on matters such as nationbuilding, war, immigration, environmental policy, and foreign aid.

The inconsistency leads me to believe that these calls are more about political posturing than a desire to really listen to our global brothers and sisters.

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Liberation Theology’s Founder Basks in a Belated Rehabilitation Under Pope Francis

Reagan and John Paul helped spell doom for the Soviet empire, and the pontiff waged a decades-long campaign inside the church — helped by his doctrinal chief, Cardinal Joseph Ratzinger, who would later become Pope Benedict XVI — to quash liberation theology and silence its most ardent supporters.

Today, however, it’s a wholly different story — and to listen to the Rev. Gustavo Gutierrez, the Dominican priest from Peru who is known as the father of liberation theology, one might wonder what all the fuss was about.

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