The Common Good

God's Politics Blog

Are #Christian Hashtags Rallying the Faithful or Just Luring Trolls?

Some leaders use trending topics or hashtags to build momentum around a certain conversation. The idea is that by pointing followers to a catchy hashtag, activists can spark conversation and rally supporters around a cause. On Nov. 24, for example, Twitter lit up with the hashtag #PrayForFerguson after a grand jury decided not to indict a white police officer who fatally shot a black teenager.

One of the earlier noteworthy mobilizing campaigns included #KONY2012, a movement founded by a Christian, who launched a campaign to try to capture African Lord’s Resistance Army leader Joseph Kony. First Lady Michelle Obama famously participated in the #BringBackOurGirls campaign after more than 200 Nigerian schoolgirls were kidnapped by the terrorist group Boko Haram.

But everyone on Twitter is learning that a hashtag cuts both ways — it can be hijacked or lampooned by detractors, and it’s a key way that online activists are pushing back against opposing messages or what some might even call hate speech.

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Pope Francis Urges Europeans to Reject ‘Throwaway Culture’

The 77-year-old pontiff is well-known for his attacks on consumerism and for his compassion for the poor. More recently, Francis has turned his attention to bioethics issues, describing abortion, embryonic stem cell research, and euthanasia as “playing with life” and “a sin against God.”

But this was the first time he has delivered his message on the floor of the parliament of the European Union, which represents 500 million people across 28 countries.

As the first non-European pope to hold the office in almost 1,300 years, Francis also appeared less willing to continue the Roman Catholic Church’s traditionally unconditional support for the EU.

As the impact of the stifling economic crisis is being felt in European countries like France and Italy, Francis attacked the EU for a dearth of leadership, saying its ideals had become weighed down by bureaucracy.

“The great ideals that inspired Europe seem to have lost their power of attraction, in favor of the bureaucratic, technical emphasis of its institutions,” the pope said.

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A Homeless Man and A Candy Cane

James was playing cards with several other nursing home residents in a room that doubles as their dining area. The “stakes” for their game was a stash of candy from a Christmas party earlier in the day. He saw me and waved me over. James grabbed one of the candy canes in his pile and offered it with his right hand, the one that had L-O-V-E spelled out on the backs of his four fingers with a self-applied tattoo.

“Would you like some candy?” he said.

James was short, thin, in his 40s. His most distinctive features were those homemade tattoos on his fingers, hands and forearms. And the outline of a metal plate protruding from his lower right leg.

An auto accident left the leg mangled. He didn’t have medical insurance to cover the enormous hospital bills. He couldn’t stand on the leg as it healed, so he lost his job as a cook. And soon, his apartment. He was living on the streets, sharing needles and drugs to deaden the pain in his leg. He wound up sharing someone’s AIDS as well.

But that’s not why he was dying. He’d developed cancer. There was nothing they could do.

I got to know James as part of my work as a hospice volunteer. He only slowly warmed to me — all that time on the streets made him wary of people and their motives. He didn‘t trust very much. 

But now he was offering me a candy cane.

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A Sad Night for America

Many black families woke up this morning knowing that the lives of their children are worth less than the lives of white children in America. The deep distrust of law enforcement in their own communities that so many African Americans feel just got deeper last night — 108 days since the killing of unarmed teenager Michael Brown — when the prosecuting attorney announced the decision not to subject the police officer who killed Brown to a trial where all the facts could be publically known and examined.

We now all have the chance to examine the evidence — released last night — in the grand jury’s decision not to indict white police officer Darren Wilson, who fired multiple bullets into Michael Brown. But the verdict on America’s criminal justice system is already in for many Americans: guilty, for treating young black men differently than young white men.

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Ferguson: A Question of Excessive Force

In a blog I wrote less than two weeks ago, “Justice ... not ‘Just Us’,” I asserted, “Our lives are constituted by relationships. The question is, ‘what is the nature of these relationships?’” I also asserted, “Exploitative relationships result in situations of ‘just us’ rather than justice.”

As I sat listening to Robert P. McCulloch, the StLouis County prosecutor, return the grand jury’s decision to not indict Officer Darren Wilson for the fatal shooting of “Mr. Brown,” I kept waiting to hear comments regarding how or why Wilson was justified in firing several shots at an unarmed teenager.

After spending several minutes complaining about the news coverage and the use of social media, the county prosecutor began detailing the inconsistency of eyewitness testimony and the reliability of “physical and scientific evidence.” It was obvious at the outset that the prosecutor was setting the stage for the grand jury’s verdict by discrediting any and all witness accounts that suggested Michael Brown was surrendering or had his hands up before Wilson shot him several times.   

While I was not surprised by the grand jury’s verdict, what I found disappointing in this case and continue to find disappointing in cases like this one, is the failure to discuss the use of “excessive force” by police. While giving his prepared remarks, McCulloch made no comments regarding Wilson’s use of deadly force against an unarmed 18-year-old man.  

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No Indictment in Ferguson Shooting

A grand jury has found that no probable cause exists to indict Darren Wilson, the Ferguson, Mo., police officer who shot and killed 18-year-old Michael Brown, on Aug. 9, said St. Louis County Prosecuting Attorney Robert P. McCulloch on Monday evening.
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November Sings the Blues

Late November is Vitamin D season. The dregs of the year threaten to swamp the spirit, clinging to each rough edge of the soul, and frequent shots of sunshine and warm coziness are needed just to keep the deep at bay. Each shadow left in the wake of autumn’s receding glory whispers, “Not yet.” And, “Not anymore.”

Next week the liturgical church celebrates Advent — the crown jewel of liminal spirituality. Advent is the thinnest place of Christian ritual, where material Today touches fingertips with spiritual Tomorrow. It looks forward while standing still, gently holding the embers of our souls, watching with hope for divine light and grace to set them aflame. Advent is gospel, singing, “The real story is yet to come.” Advent is the Now and the Not Yet.

But this week is for the Not Anymore. Today is for the blues. 

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Report: Solutions to Hunger, Poverty Must Focus on Empowering Women

This morning, Bread for the World, released the 2015 Hunger Report, When Women Flourish, We Can End Hunger. The comprehensive analysis focuses on the imperative role the empowerment of women and girls plays in ending hunger, extreme poverty, and malnutrition.
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Obama Extends U.S. Combat Role in Afghanistan

News agencies reported Saturday morning that weeks ago President Obama signed an order, kept secret until now, to authorize continuation of U.S. military operations in Afghanistan for at least another year. The order authorizes U.S. airstrikes “to support Afghan military operations in the country” and U.S. ground troops to continue normal operations, which is to say, to “occasionally accompany Afghan troops” on operations against the Taliban.

The administration, in its leak to the New York Times, affirmed that there had been “heated debate” between Pentagon advisers and others in Obama’s cabinet chiefly concerned not to lose soldiers in combat. Oil strategy isn't mentioned as having been debated and neither is further encirclement of China, but the most notable absence in the reporting was any mention of cabinet members’ concern for Afghan civilians affected by air strikes and ground troop operations, in a country already afflicted by nightmares of poverty and social breakdown.

While the concern for civilians may have been discussed even if not reported, it’s worth pointing out some of the suffering people on the ground continue to experience.  Here are just three events, excerpted from an August 2014 Amnesty International report, which President Obama and his advisors should ha considered (and allowed into a public debate) before once more expanding the U.S. combat role in Afghanistan:

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Ferguson: Between Jesus and Barabbas

In an intimate conversation between Jesus and his disciples, just before Jesus predicts that Peter will deny him three times, Jesus asks Peter, “Will you lay down your life for me?” As Jesus’ crucifixion approaches, his question to Peter becomes reality, and the people who know of Jesus or his movement must make a choice — to suffer and die with Jesus, or to slip away in fear and passivity — to welcome Christ, or to reject Christ.

Peter is certainly not the only one to face this decision. Judas must choose to betray Christ or not; the high priests must choose between power and mercy; Pilate must choose the approval of the people or trust his own conscience. These individuals, however, do not stand alone in their decision-making, but among one of the strongest but often overlooked characters in Scripture — the crowd. As Jesus stands before Pilate, it is not Pilate who truly holds power — it is the raging crowd before him that demands for the freedom of Barabbas and the crucifixion of Jesus.

When looking back on the crowd’s decision, it is easy to see how wrong it was until we begin to ask where we stand among the crowd in our time. In the case of Ferguson and the grand jury’s decision on Darren Wilson, most of us stand in the crowd, waiting to see what the grand jury and the state may do while we decide what we must do. All eyes are on the jury, yet many of us who are watching realize that the real power does not reside in Gov. Jay Nixon or the grand jury, but in us. Just as it is the crowd who sways Pilate to crucify Jesus, so it is we who can determine whether justice comes in Ferguson and everywhere where racism exists. As bell hooks writes, “Whether or not any of us become racists is a choice we make. And we are called to choose again and again where we stand on the issue of racism in different moments of our lives.” Today, we have another choice. The grand jury is under the spotlight, but we are all responsible.

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