The Common Good

God's Politics Blog

Dalai Lama Wows Maryland Crowd, Rubs Noses With Governor

His English was terribly broken, and punctuated by sudden fits of giggles. But for nearly an hour, the Dalai Lama entranced an arena full of admirers, who said his message came across just fine.

The exiled spiritual leader of Tibet, speaking to an audience of 15,000 at the University of Maryland Tuesday, described himself as “a simple Buddhist monk” with a simple message: We are all human beings and should be good to one another.

“I look at you,” he said, surveying the crowd, a University of Maryland visor crowning his head. “All human beings. No differences.”

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A Controversial Broadway Play on the Virgin Mary closes Why?

NEW YORK — A Tony-nominated play that offered a controversial take on the Virgin Mary reflecting on her life held its final performance on Sunday, closing after only two weeks as poor ticket sales never matched high expectations.

Now the question is: Why?

Shows fold on Broadway all the time, of course, and as The New York Times noted, just 25 percent of them ever show a profit. But was there something about The Testament of Mary that doomed it to failure?

After all, biblically themed shows are all the rage on television and especially on cable; the recent History Channel miniseries The Bible generated huge ratings, and a host of shows and films are trying to explore — and perhaps exploit — similar territory.

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WATCH: Elizabeth Smart on Human Trafficking, Limits of Abstinence Education

Elizabeth Smart, who was kidnapped from her home in Salt Lake City and held in captivity for nine months in 2002 at age 14, spoke out about her experience at a human trafficking panel at Johns Hopkins University last week. Her main focus: educating children and giving them the skills to fight back.

She recounted her own experience in abstinence education. 

I remember in school one time, I had a teacher who was talking about, well about abstinence. And she said, 'Imagine that you're a stick of gum, and when you engage in sex, that's like getting chewed. And then if you do that lots of times, you're going to become an old piece of gum, and who's going to want you after that?'

… for me, I thought, 'Oh my gosh, I'm that chewed up piece of gum. Nobody re-chews a piece of gum. You throw it away.' 

And that's how [easy] it is to feel like you no longer have worth; you no longer have value. Why would it even be worth scraping up? Why would it even make a difference if you are rescued? Your life no longer has value. 

Watch the full speech here. 

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Creating Connections by Erasing Boundaries

NEW YORK — I sat with my gospel choir colleagues, in a pew, while the host choir at Park Avenue Synagogue rehearsed a lovely Psalm setting in Hebrew.

Some sang the Hebrew text with ease, some with difficulty — a reminder that faith generally means learning a language other than one’s own.

After the synagogue choir sang in their other-language, we joined them to sing in our other-language: swaying to the beat, getting one’s body into the praise. They responded gladly, as our combined choirs rehearsed Richard Smallwood’s epic “Total Praise,” a setting of Psalm 121, which Christians and Jews share.

When two choirs from Park Avenue Christian Church and two choirs from Park Avenue Synagogue, plus some jazz musicians, performed Sunday, at a Psalms festival, we disrupted 2,000 years of animus between Christians and Jews. In the eyes of the creator God who made us all, we said, we are more alike than different, more connected than separated, more eager for shared faith than for separate and superior faith.

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Arms Trade Treaty: Global Victory for Women and Girls

The U.N.'s new Arms Trade Treaty will for the first time link arms sales to the human rights records of the buyers.
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God Won’t Mind If We Laugh at Ourselves

“I find hypocrisy all over our lives – especially mine – and certainly in the church. … I think Jesus loves everybody. Everybody. The second we call somebody a ‘nonbeliever,’ we have put a wall up between us and them. They are all children of God.”

With a wink and a crazy-eyed smile, Shadyac was, ostensibly, calling the crowd on its own … uh … baloney.

“Forgive me, I’m personally a little tired – God’s not, but I am – of khaki-wearing, Docker-delivering, Christianity,” he said. “If you’re out there in Dockers or khakis: God loves you, but I’m still a work in progress.”

And, when given the chance, Shadyac gently corrected the tacit implication that Hollywood is Babylon.

“You know what I would say to the church, to you guys, if I had to? ‘Come on. Let’s stop it,’” the director began. “We have become so whitewashed that when I literally say the word ‘ass’ – which is actually in the anatomical dictionary – because we are so born of the Puritan fear [you freak out]. Guess what? God made the ass. He made the ass.

“You’ve just gotta get over that. I don’t believe the world is godless. Because if I believe in omnipresence and omniscience, and I take the Word at its word, that God is in EV-ERY-THING,” he said. “When another person is loving another person, God is all over their lives. I don’t need to judge them and to tell them where God is in or out or what words they need to say. That is not up to me.”

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The Privilege of Skepticism

If you are reading this and are from North America — and perhaps even if you aren't — you are no doubt aware of just how divisive the issue of climate change is in the US and Canada. Experts from both sides of the issue are regular installments on the 24-hour news networks, presenting the latest data in favor of or disputing the warming of the planet. Policy experts offer the pros and cons of legislation aimed at cutting greenhouse gas emissions. Law makers debate possible action steps. Facebook posts supporting or refuting climate change turn into hotbeds of political (and sometimes a little bit of personal) attacks. Friends bicker; family relationships are strained. 

This is simply the reality of the political climate in North America, but the existence of such rigorous debate is no coincidence. If warming trends continue the way that scientists are currently projecting (four degrees celsius by the end of the century), things in North America won't look all that different. We'll probably experience more droughts, our growing zones will shift, and Michigan will have the climate of Tennessee. Even if things do get bad in North America, we have the money and technology necessary to adapt fairly well to any changes in weather patterns or growing seasons that we might experience. In short: North America can afford not to worry about climate change — at least for a while.

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The Top 10 Stories of May 7, 2013

Quote of the day.
"The challenges are enormous. It's rare to have so many catastrophic injuries that require compensation. Solomon himself would have problems with this." Kenneth Feinberg, the administrator distributing more than $28 million in contributions raised for victims of the Boston Marathon bombings on assessing needs and disbursing the money.
(USA Today)

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What Jesus Didn't Say

In the fourth chapter of John’s Gospel Jesus speaks with a woman when they find themselves alone at a well at midday. We can learn a lot from what he says to her, and from what he chooses not to say.

Jesus tells the woman, “Go, get your husband, and bring him here.” She replies, “I have no husband.” Jesus tells her “That’s right. You’ve had five husbands, and the man you’re now with isn’t your husband.”

These could have been shaming words. In her culture, to be without a husband is to risk economic ruin, and to have been divorced by your husband is to be shamed.   

Had he wanted to, Jesus could have scored some serious points here: I’m a prophet, and you’re a sinner. I’m celibate, and you’re promiscuous. You are living in sin by living with a man who is not your husband.

Evidently, he didn’t want to say those things.

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Why I Made My Teenager Go to Church

Making an ultimatum about church attendance to a sleep-deprived teenager may be my own version of hell on earth.

“We are leaving for church in 10 minutes,” I said, summoning my most authoritative voice before the lifeless lump under the covers.

My seven-year old Annie Sky watched the tense exchange between me and my 14-year old daughter Maya, who made periodic moans from the top bunk. With furrowed brow, my first grader sat on the couch, as if observing a tiebreaker at Wimbledon with no clear victor in sight.

For a moment, I wondered why I had drawn the line in the Sabbath sand, announcing earlier in the week that Maya would have to go to church that Sunday morning after an all-day trip to Dollywood with the middle school band. Somehow I didn’t want Dolly Parton’s amusement park to sabotage our family time in church. (The logic seemed rational at the time).

When Maya lifted the covers, I glimpsed the circles under her eyes and sunburn on her skin. But I repeated my command, with an undertone of panic, since I wasn’t sure if I could uphold the ultimatum.

When she finally got into the car, I breathed deeply and turned to our family balm, the tonic of 104.3 FM with its top 40 songs that we sing in unison. As the drama settled, I realized one reason why I made my teenager go to church: I want my daughters to know that we can recover from yelling at each other (which we had) and disagreeing. We can move on, and a quiet, sacred space is a good place to start.

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