The Common Good

God's Politics Blog

Mark Driscoll Resigns from Mars Hill Church

Mark Driscoll, the larger-than-life megachurch pastor who had been accused of plagiarism, bullying and an unhealthy ego, resigned from his Seattle church Oct. 15, according to a document obtained by Religion News Service.

The divisive Seattle pastor had announced his plan to step aside for at least six weeks in August while his church investigated the charges against him. Driscoll’s resignation came shortly after the church concluded its investigation.

“Recent months have proven unhealthy for our family—even physically unsafe at times—and we believe the time has now come for the elders to choose new pastoral leadership for Mars Hill,” Driscoll wrote in his resignation letter.

Driscoll was not asked to resign, according to a letter from the church’s board of overseers. “Indeed, we were surprised to receive his resignation letter,” the overseers wrote.

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Let Us Demonstrate to the World How Repentance Works

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” —2 Chronicles 7:14

Confession and repentance are messy and painful, and they don’t come natural to us. Our human heart is in a natural state of denial. Without an external agent, God, we are unable to recognize our prejudices, offenses, and sins.

In the previous text God speaks to God’s people, those whom God claims as God’s own. We belong to the Creator and to each other. That means that regardless of how we perceive others, and regardless of how others perceive us, bonds that can’t be broken tied us up. The relationship we share is held together by the very identity of God. Mother Teresa reminded us “we have forgotten that we belong to each other — that man, that woman, that child is my brother or my sister.”

It is necessary that we understand that this belonging is mutual. I belong to you and you belong to me. There is no escape; we can’t change this relationship. It is only when I recognize others and welcome them into my life that the fullness of God’s identity in me is revealed. No one is an outsider. No one should be left out at the door of my heart; to do so is to deny my God-given identity.

 
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Houston Subpoenas Pastors’ Sermons in Gay Rights Ordinance Case

Evangelical leaders are angry after city officials in Houston subpoenaed sermons given by local pastors who oppose an equal rights ordinance that provides protections to the LGBT community.

Houston Mayor Annise Parker, who drew headlines for becoming the first openly lesbian mayor of a major American city, led support for the ordinance. The measure bans anti-gay discrimination among businesses that serve the public, private employers, in housing and in city employment and city contracting.

Under one of the hotly contested parts of the ordinance, transgender people barred access to a restroom would be able to file a discrimination complaint.

The ordinance, which exempted religious institutions, was passed in June, though its implementation has been delayed due to legal complaints.

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From Church Triumphant to ‘Least of These’

News articles about turmoil at General Theological Seminary had immediate impact on those of us who attended Episcopal seminaries.

But the news “went viral” far beyond that small coterie and for reasons beyond nostalgia.

For one thing, it’s a juicy soap opera. Faculty playing hardball, then finding themselves unemployed. A dean pushing back, then losing credibility as word about him spread. A board looking confused and high-handed. Students wondering if they, too, should go on strike.

But impact goes beyond the particular event itself. For something fundamental seems to be changing.

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Conscience vs. Authority at Pope Francis’ Synod on the Family

A midpoint report from this month’s Synod of Bishops reveals that Catholic leaders are considering more conciliatory language toward gays and lesbians, divorced and remarried Catholics, and couples who live together before getting married.

Meeting with nearly 200 senior prelates and several dozen lay experts and observers at the Vatican, Pope Francis has deliberately engineered a lively discussion of issues concerning marriage and family life. This assembly, and a follow-up summit in 2015, will help shape the pontiff’s legacy.

Reporters and commentators are producing a flurry of analysis mostly centered on the question of whether the synod portends a change in substance or merely a change in tone. Such is the abiding question of Francis’ papacy.

Yet through these lively debates in Catholic life runs a theme that is as old as the Reformation: the role of individual conscience.

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Forgive Us, Lord

Often we do not know how our words and actions affect and harm others. However, ignorance is not an excuse. As the body of Christ, we must be willing to look deeply at the implications of the choices we make. When those choices cause harm – intentionally or unintentionally – we must repent and ask for forgiveness.

Forgive Us: Confessions of a Compromised Faith was a cry from my heart and the hearts of my coauthors as we wrestled with what it means to be the church of “Good News” in the 21st century. So many people do not see the evangelical church from that perspective. The church – rather than being Good News – is often a painful place where broken people, judgment, and criticisms prevail.

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Engaging Ferguson's Youth with Humility and Repentance

“Get the word out. Teach all these things. And don’t let anyone put you down because you’re young. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity.” –1 Timothy 4:12 (The Message)

In our recent book Forgive Us: Confessions of a Compromised Faith, Mae Cannon, Lisa Sharon Harper, Soong-Chan Rah, and I call the American church to a posture of repentance due to all the times we have not only been on the wrong side of history, but on the wrong side of God.

As an organizer and director of the AMOS Project in Cincinnati, I’ve discovered that a humble spirit of repentance is critical to powerful work around racial and economic justice. There can be a strong temptation to replay colonialism by having all the answers and believing we are God’s gift to the oppressed. We white evangelicals are particularly susceptible to this arrogant path. Humility and a repentant spirit are key to a healthy engagement and partnership in our work.

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Arrested in Ferguson in Act of Repentance

Thousands of people from around the country came to Ferguson, Mo., for a “weekend of resistance.” But for faith leaders it was a weekend of repentance. Twenty of us were arrested in Ferguson yesterday for an act of repentance.

I went to Ferguson as a faith leader but, in particular, as a white faith leader. Because the great disparity between how differently young black lives are treated in our criminal justice system than young white lives is a fundamental injustice that must not only be left to black faith leaders to raise up. Repentance must begin in the white Christian community for tolerating this offense to our black brothers and sisters and, ultimately, this offense to God. Let me be as honest as I can be. If white Christians in America were more Christian than white, black parents could feel safer about their children. It’s time for us white Christians to repent — turn around and go in a new direction.

Repentance is a powerful theme throughout the Bible. But its meaning is often not well understood. Repentance is not about being sorry or just feeling guilty. It is about turning in a new direction. The biblical word for repentance in the original Greek is metanoia, which means you are going in the wrong direction, and it’s time to turn right around.

In the case of Ferguson, repentance means more than merely acknowledging the tragic death of an unarmed 18-year-old African-African man named Michael Brown on Aug. 9 — shot and killed by a white police officer named Darren Wilson. Repentance means more than lamenting the loss of another young black man or being sympathetic to his grieving mother. True repentance means changing the direction of the practices and policies that led to his death and so many others. 

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Who Cares About Guam? On American Patriotism and Veteran Mental Health

In ‘Island of Warriors,’ the second episode of the new PBS series America by the Numbers, Maria Hinajosa, executive producer and anchor of NPR’s Latino USA, examines the challenges faced by American veterans in Guam. While Guamanian residents serve in the military at three times the rate of the rest of the United States and territories, they receive the lowest per capita medical spending from the U.S. Department of Veteran Affairs. This discrepancy in resources translates to only two full-time psychiatrists for an island of as many as 16,000 veterans — 3,000 of whom are actively requesting VA medical support for psychological disorders like PTSD.

How could this be possible?

Like Puerto Rico, Guam is a U.S. territory. While residents of these territories can, and do, enlist in the American military, they cannot vote for the president who sends them into battle. Similarly, they are represented on the floor of the House of Representatives only by delegates, who have no voting power.  Eddie Calvo, the Republican governor of Guam, spoke truthfully when he ventured to call Guam a “colony” of the United States.

This disenfranchised status means that residents of U.S. territories like Guam have no real standing in American democracy.  They must rely on others to advocate for them. When every state could use more resources to take care of the nearly 20 percent of veterans returning from Iraq with PTSD, who’s going to stand up for Guam?

As far as geopolitical power, Guam truly is the “least of these” in American democracy. While many Americans deplore Puerto Rico’s secondary status in American political discourse, Hinajosa recalled one Guamanian saying, “We just wish we were Puerto Rico. At least then people would know where we are.”

Think about it: Do you know where Guam is? I didn’t.

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U2's Songs of Transcendence

Sunday evening I did something I haven't done in close to 30 years: I went to an actual record store and bought a brand-new U2 album on vinyl, took it home, pulled out the turntable, put on my headphones, sat on the floor, and stayed up way too late reading the liner notes and listening to the songs over and over again.

Lord, how I've missed this particular ritual.

When I was a teenager, late Sunday nights were when I indulged my secret pleasure by listening in bed (clandestinely so as not to incur the wrath of my parents for being awake well past my bedtime) to the "King Biscuit Flower Hour" on WPLR, the classic rock station in New Haven that was one of two (the other being a horrendous pop-40 station) that came in clearly on the FM stereo in my upstairs bedroom.

I listened, religiously, every Sunday night for years, hoping to hear a song by one of the British New Wave bands of which I was fond, or, if I was particularly lucky, by my favorite band on the planet: U2.

Sometimes weeks would go by without hearing a U2 song on those late Sunday nights, my ear pressed to the transistor radio secreted next to the pillow on my twin bed. But then, like a bolt of lightning  I'd hear Bono's voice or Edge's guitar begin to keen. It was a wee bit magical, although in retrospect today I might call it sacred.

All the waiting and listening was worth it. Always.

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