The Common Good

God's Politics Blog

Rhythms

Wise men from the East came to Jerusalem, asking,

“Where is the child who has been born king of the Jews?

For we have observed his star at its rising,

and have come to pay him homage.”

They told him, “In Bethlehem of Judea;

for so it has been written by the prophet.” (Matthew 2:1b, 5 NRSV)

Waiting, preparing, journeying, hoping.

Advent.

Unless you’re newborn yourself, you may have experienced it before, many times over. Christianity’s rhythm is cyclic, repetitive. Still, in the same way that we can continually find new gusts of loveliness and truth in old Scriptures our eyes have taken in before, each Advent is a fresh encounter. Not because the story is new, but because the cosmos has changed – we have changed. The Word is new because the world is new.

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What Good Is Christian Faith to Contemporary Protesters?

As I followed protesters along the National Mall after the non-indictment of New York City police officer Daniel Pantaleo, I was particularly struck by the comments of one black gentleman named Houston. Putting down a sign that said “Boycott Christmas,” he took a speaker, called for quiet, and, in the midst of the crowd, began to preach:

“We must move on to that new day in which justice will roll down like water, and righteousness like a mighty stream. It is time for black and whites to take hand and hand and move this nation beyond the pitiful historical dilemma … So black and white together, we must move on to where even the stones will shout out, ‘It’s time for America to be one.’”

“Amen,” someone shouted.

Amen, indeed.

Drawing on Amos 5:24 and Luke 19:40, Houston had brought the riches of a deep biblical tradition to bear on our contemporary political struggle. Like the early Christians, he called not only for justice but also for reconciliation between races. His faith had inspired him to act.

Or so I thought.

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Will Angelina Jolie’s ‘Unbroken’ Disappoint Christians? It Depends

Angelina Jolie’s highly anticipated film “Unbroken” features the true story of an Olympian and World War II veteran who was only able to extend forgiveness to his captors after he encountered Christianity.

The problem? The Christianity that is central to Louis Zamperini’s life is almost entirely absent from the film.

That could prove a disappointment to Christian viewers who read the best-seller by Lauren Hillenbrand that spawned the film, or who have been courted by the filmmakers to see the film, which opens in theaters on Christmas Day.

The question is whether Hollywood can lure faith-based audiences with a story that’s based on faith but doesn’t pay much attention to it, especially against the blockbuster biblical epic “Exodus,” which opens on Dec. 12.

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White Christians Say It’s Time to Stand with Blacks

“African-American brothers and sisters, especially brothers, in this country are more likely to be arrested, more likely to be executed, more likely to be killed.”

It’s the kind of statement that’s often cited by black clergy and civil rights activists. But hours after a grand jury on Dec. 3 chose not to indict the New York City police officer who put Eric Garner into a fatal choke hold on Staten Island, those words came from none other than white evangelical leader Russell Moore.

With back-to-back grand jury decisions that white police officers will not face charges in the deaths of unarmed black men, white Christians, including evangelicals, have grown more vocal in urging predominantly white churches to no longer turn a blind eye to injustice and to bridge the country’s racial divides.

“It’s time for us in Christian churches to not just talk about the gospel but live out the gospel by tearing down these dividing walls not only by learning and listening to one another but also by standing up and speaking out for one another,” said Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission.

Other white evangelicals issued similar pleas.

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Does a New Book Question Pope Francis' Legitimacy?

Was there a secret plot to elect Cardinal Jorge Mario Bergoglio at the papal conclave last year?

Did Bergoglio — who became Pope Francis at that conclave — give the go-ahead to such a plan?

And does that campaign call his election, and his papacy, into question?

Such questions might sound like plot twists to a new Vatican thriller by Dan Brown, but they are actually the latest talking points promoted by some Catholic conservatives upset with the direction that Francis is leading the church.

The furor stems from a behind-the-scenes account of the March 2013 conclave, presented in a new book about Francis titled “The Great Reformer: Francis and the Making of a Radical Pope.”

In the last chapter of the biography, which focuses on Bergoglio’s early life in Argentina and career as a Jesuit, author Austen Ivereigh delivers an insider account of how a group of cardinals who wanted a reformer pope quietly sought to rally support for Bergoglio in the days leading up to the conclave.

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Public Schools Can Avoid the ‘War on Christmas’ Tussle

Like much of the pre-Christmas hype that used to come only after Thanksgiving, cries of a “War on Christmas” began early this year.

This time,  public school policies concerning religious holidays got caught in the crosshairs. Charges have been leveled in response to the Montgomery County, Md., Board of Education’s vote (7-1) to remove any mention of religious holidays on days that school is out. The action came after a complaint from a Muslim group that its holidays were not recognized as an occasion for school closure.

We live in a country that rightly prevents government endorsement of religion while protecting religious exercise. Indeed, public schools must accommodate the religious needs of the students without advancing religion itself.

In this spirit, the following policy guideline on excused absences for religious reasons was endorsed several decades ago by a slew of education and religious groups, including the Baptist Joint Committee for Religious Liberty, and has enjoyed the widespread approval and acceptance by school officials and religious liberty advocates alike:

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Weekly Wrap 12.5.14: The 10 Best Stories You Missed This Week

1. A United Evangelical Response: The System Failed Eric Garner
The Staten Island grand jury’s decision not to indict the police officer who killed unarmed Eric Garner was a shocking injustice — but this time the injustice has been universally condemned across religious and political lines. Read this great roundup of evangelical leaders’ responses.

2. These Are the Best Jobs Numbers in Months, Maybe Years
In good news today, the jobs numbers released this morning were a pleasant surprise. The Upshot breaks down the numbers for you. 

3. This Atheist Is Thankful for the Clergy
“The clergy here in St. Louis are a credit to their traditions and to their profession. They are doing what religious leaders ought to do: holding society to a higher moral standard, using their authority as a weapon against injustice, mobilizing the rich resources of their religion to bring hope and encourage change. I’m glad they are here, and I feel privileged to work with them.”

4. Why Are Some Cultures More Individualistic Than Others?
Apparently it all comes down to farming practices. “As we enter a season in which the values of do-it-yourself individualism are likely to dominate our Congress, it is worth remembering that this way of thinking might just be the product of the way our forefathers grew their food and not a fundamental truth about the way that all humans flourish.”

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The Most Affirming Sanctuary of My Life (So Far)

Editor's Note: In this new series, we explore the ongoing conversation within the church over LGBT identities, affirmation, and inclusion. As the push for equality expands, how are communities of faith participating and responding — and is it enough? We will be examining this at a deeper level in the January issue of Sojourners magazine, with a cover story from evangelical ethicist David Gushee. Subscribe Now to receive that issue.

During the opening worship service at the Reformation Project’s Washington, D.C., conference, a weekend of events promoting the biblical affirmation of the LGBT community, something seemed amiss. I looked around the church pews to find what fueled my unease. Maybe it was the guitar-charged praise music alongside traditional liturgy. Or maybe it was the older white man listening intently to the younger gay black woman. Evangelical vibrato next to mainline rigidity, old next to young, white next to black, gay next to straight next to bi next to transgendered.

It was a Galatians 3 kind of room — a reminder that in Jesus there is no longer “Jew or Greek, slave or free, male or female.” Gay or straight.

“For all of you are one in Christ Jesus.”

It was that sacred “oneness” that surprised me. Nothing was actually amiss — all things were new. There was a colorful rareness and a refreshing affirmation.

Rev. Allyson Robinson gave the opening address of the conference, offering prayer, Scripture, encouragement, and a few warnings for the LGBT-affirming church. The warnings came in the form of analogy in which she likened the temptations of Jesus in the desert to the temptations of the affirming church on the verge of a culture war victory.

 

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'Don’t Shoot!' – A Lament in Song

St. Louis County Prosecuting Attorney Robert McCulloch stood at the podium three nights before Thanksgiving and announced the St. Louis grand jury would not indict police officer Darren Wilson in the shooting death of unarmed 18-year-old Michael Brown in Ferguson, Mo. Moments after the announcement, Ferguson exploded in protests, then rage, then flames. Spontaneous protests also broke out in cities and towns across the country and carried on through the Thanksgiving holiday.

The morning after the announcement I received an email from friend, David Bailey, and colleague who shared this song, “Don’t Shoot,” written and performed by students at Berklee College of Music who got by the name, Fleeceboi. They were so grieved by the announcement that they stayed up all night writing the song. I listened and wept.

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No Justice, No Christmas? Why Michael Brown and Eric Garner’s Deaths Make Advent Matter

This week the streets all over our country have been filled with protesters expressing grief, anger, shock and sorrow that Officer Darren Wilson (who shot and killed the unarmed 18-year-old Michael Brown) and Officer Daniel Pantaleo (who held the also-unarmed Eric Garner in a fatal chokehold during his arrest) failed to be indicted for their actions.

Last night crowds across the U.S. staged sit-ins and die-ins, clogged bridges, and shut down major highways. Many of them chanted, “No Justice, No Christmas.”

No Justice, No Christmas.

At first glance, I agreed with them. Screw it. Let’s just shut it all down. Shut down the bridges, the roads, the rivers, the train stations and the airports. Shut down the mall Santas and the Christmas pageants and the holiday parties and the family get-togethers. And then let’s shut down Christmas itself.

Because who wants to open a stocking filled with candy and socks and lip gloss when the Brown and Garner families will be grieving for their loved ones who are no longer with them? Who wants to sing about joy when our country is feeling so much pain? Who wants to proclaim, “Peace on earth, good will to men” when peace and goodwill are precisely the things we’re lacking right now?

No Justice, No Christmas. Seems like a good idea, right?

 
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