The Common Good

God's Politics Blog

Why I’m Not Stopped by Border Patrol

Midnight. 80 degrees. Palm trees, illuminated by the airport lights, lining the street. My dream was now a reality. Germany to Miami. I did it. I moved to America!

When I was 12, my family vacationed in upstate New York. From then on, I knew I wanted to live in America. When other children dreamed of becoming policemen, rock singers, and cowboys, my perpetual childhood dream was to become an American. I devoured books by German author Karl May, about an Apache warrior named Winnetou. His pride and honor started my fascination with this country.

I was 16 when I finished school in Germany, 17 when I finished school as an exchange student, and was 20 when I moved to Miami. I fell madly in love and we moved to Los Angeles. After some time, we moved to Detroit and got married. Then we broke up.

The breakup forced a brief pause as I unwillingly moved back to Germany to reset my visa. Before I left Detroit, I had set up an interview with another freight forwarder in Hamburg, under the condition that they would send me back to the U.S. I never, ever gave up on America — it was never, ever a consideration. Within ten days of arriving in Hamburg, I was at my new job at the German Freight Forwarder. Ten months later, I was back to my America — assigned to Houston.

When they moved me to Atlanta, I remarried. He was a contractor, and I quit my freight job so we could renovate houses together. Unfortunately, the relationship didn't work out. I thought I didn't need to worry about the visa situation because I was married to a U.S. citizen. Had our relationship worked out, I would have been on track for a temporary green card. I was single again, so I was in violation of my H1B visa — and of the five companies in Atlanta that I could have worked at, none of them had job openings.

I found a glimmer of hope — maybe I could switch to an entrepreneur visa. I quickly found an attorney to take my case, but later found out that he never filed anything.

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Why We’re Building an Ark

On Sunday, Noah's Ark will be rolling through the streets of New York City.

Powered by a bio-diesel truck and paid for by faith-rooted climate activists, it will drive on Manhattan’s West Side alongside hundreds of thousands of climate activists calling for climate justice.

The ark appeared in a collective dream with other faith-rooted activists and organizers about how our wisdom traditions could speak to this urgent moment with radical creativity and dramatic flair.

The same old calls for action aren’t getting through. We don’t have much time to act, yet our world leaders lurch from crisis to crisis while the frog slowly boils in the pot. We are living through one of the greatest extinction in our planet’s history. And even if we did survive the Earth’s death by some technological miracle, what kind of life would that be?

We must help people see that climate disruption is real and that there are solutions. We need to help the media and our political leaders see this movement as truly multiracial, multigenerational, multifaith, and of many economic backgrounds.

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In McAllen, Texas, Faith Groups Responded, while Washington Dithered

In the face of an imploding immigration system, an exploding political debate and a deadlock on reform in Washington, it was religious leaders who rallied to form a humanitarian response to the surge of unaccompanied children crossing the border to the United States this summer.

The number of migrants crossing the border began its steady rise in 2011, but it escaped the Obama administration’s notice until spring, when the rise became a wave.

By September, 66,127 unaccompanied children and 66,142 Salvadoran, Guatemalan and Honduran families had crossed into the Southwest, mostly into the Rio Grande Valley. The flood contributed to a backlog in U.S.  immigration courts of nearly 400,000 cases.

Nowhere was the religious leadership more apparent than in McAllen, Texas, where churches and local government forged an effective and compassionate response to the crisis.

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Will the Catholic Church Change Its Stand on Marriage and Divorce?

Pope Francis made headlines this week when he officiated at the weddings of 20 couples, including  some who had been living together and a woman who has a daughter from a previous relationship.

It was the first time that the Argentine pontiff had presided over a marriage ceremony since his election and it may have also signaled a dramatic shift in Catholic Church doctrine.

Now five conservative cardinals appear to be hitting back.

In a new book to be released days before the world’s Catholic bishops gather at the Vatican for their October Synod, the hard-liners are challenging moves to moderate church doctrine on marriage and offer Communion to divorced Catholics who remarry.

The book, Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church, will be published in five languages, including English and Italian, on Oct. 1.

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'All pastors are interim pastors'

When megachurch pastor Max Lucado greeted his successor at his San Antonio church, the two stood onstage and tried to put on each other’s shoes. They couldn’t.

The problem? Randy Frazee, Lucado’s successor, was six inches shorter.

The point, say co-authors William Vanderbloemen and Warren Bird in their new book about pastoral succession, came through loud and clear: No leader can stay forever. And none will be exactly like the one who came before.

For congregations that haven’t thought about who will succeed their current pastor, the authors of the new book “Next: Pastoral Succession That Works” have words of warning: Be prepared.

Churches may not know the day or the hour when they need to have an interim or permanent replacement for the senior pastor.

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Many Church Choirs Are Dying. Here’s Why

James Merritt spent years as senior pastor of an Atlanta-area megachurch that featured a mighty choir.

Then he changed his tune.

At 50, he left First Baptist Church Snellville to plant a new church — 200 people in a rented space at a high school 12 miles away — focused on reaching a young generation.

There was and is no choir. And that puts Merritt’s current congregation, Cross Pointe Church, right on trend.

The newly released National Congregations Study finds church choirs are on the downbeat in white Protestant churches across the theological spectrum.

Choirs stand strong in black Protestant congregations, where 90 percent of regular attendees say there’s a choir at the main service. The same is true for three in four (76 percent) Catholic worshippers.

But among white conservative evangelicals, only 40 percent of worshippers say they hear a choir at services, down from 63 percent 14 years ago.

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'Rich Hill' Gives a Voice to Rural Missouri

“God has to be busy with everyone else. And hopefully he will come into my life. I hope it happens. It’s going to break my heart if it don’t.”

So says Andrew, one of the three teenage subjects of the documentary Rich Hill, currently playing in theaters across the country. While film refrains from any sermonizing on poverty, or any direct call to action from its audience, it’s mighty hard for socially minded Christians to hear these words and not feel compelled to react. Tracy Droz Tragos and Andrew Droz Palermo’s documentary is an unflinching portrait of poverty in rural America, and its sympathetic portrayals give heartbreaking examples of neighbors in need. 

The film follows a year in the lives of three boys: Andrew, Harley, and Appachey. They don’t know each other, but they have much in common. Besides living in the small town of Rich Hill, Mo., all three come from troubled families living well below the poverty line. Andrew is the most hopeful of the group. He’s got a family he loves, and a father who means well, but whose unrealistic dreams keep the family moving from place to place and dodging unpaid bills. Thirteen-year-old Appachey and 15-year-old Harley, however, come from darker situations. Harley is a victim of sexual abuse (his mother is in jail for attempting to kill the man responsible), while Appachey’s violent behavioral issues are simply too much to handle for his single mom, overwhelmed with his siblings and a dilapidated house filled to the rafters with junk.

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U2: Seeking An Ecclesiology

By now you have heard that Apple gave you music. Free music. From U2. Now, they paid U2 a lot of money for those tunes and it's pretty clear that it's not the first time that someone paid a U2 a lot of money for their music so that you could have it for free as long as you were a loyal customer.

The U2 back catalogue has done pretty well this week.

Some of us are rather peevish customers, it would seem. There have been numerous articles on the betrayal by either U2 or Apple. Don't they know that our iDevices are private property? Don't they know that we have put a fence around our little corner of the cloud?

Sadly the tech doesn't really work that way and the agreement you checked - we all checked, really - makes it pretty clear that they own the cloud and you merely lease space there. Your iDevice is a portal, no more, no less.

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It’s About More Than Football

When Baltimore Ravens running back Ray Rice was suspended for only two games for beating his fiancée (now wife), it became a dramatic public example of the lack of accountability for professional athletes. Only when a video came out showing Rice punching his fiancée so hard it knocked her unconscious, and then dragging her limp body from the casino elevator, did the NFL take further action. As new incidents of domestic violence and child abuse come out, many are calling for Commissioner Roger Goodell to resign or lose his job.

But this epidemic is about so much more than Goodell, whose lack of leadership is typical in professional sports. It’s about more than one team, one league, or sports in general.

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What Does It Really Mean to ‘Believe?'

Last week, InterVarsity Christian Fellowship was derecognized at California state schools, barring the group’s access to on-campus meeting rooms, school funds, and other student functions. While InterVarsity welcomes all to participate in its campus-based student groups, it was derecognized because their leadership policy, which requires students in positions of leadership to sign a statement of belief, conflicted with state-mandated nondiscrimination policies.

From the standpoint of religious liberty in this secular age, it’s hard to get around the troubling nature of this policy. Part of me squirms and rolls my eyes at the increasing irony of the intolerance of tolerance. Why can’t we — as a religious community born of a 2,000-year-old tradition — retain some beliefs that have become out-of-style in the modern academy? The principle irks me: Shouldn’t Christian groups be allowed to require that their leaders are Christian?

On the other hand, might this be another example of evangelicalism prioritizing doctrines over compassionate love of the world? I mean, can’t InterVarsity recognize why nondiscrimination policies exist, stop complaining about persecution, welcome their LGBTQ members into leadership, and get on to the real business of redeeming creation to the glory of God? Is this yet another haunting specter of fundamentalism clinging to its evangelical host?

Given that the crux of this issue revolves around what InterVarsity’s student leaders ostensibly do or do not believe, perhaps this is an opportunity for Christians to (re)consider their affinity for “belief statements.” Are they really that important?

Now, wait — before you throw your hands up and shout “liberal postmodern relativism,” let me explain.

Drawing on sociologist Pierre Bourdieu, Christian philosopher James K.A. Smith writes in Imagining the Kingdom that belief is not primarily “assent to propositions but rather a functional, enacted trust and entrustment to a context and a world.”

In other words, it is not primarily our intellectual assent to a correct doctrine that constitutes belief. To our enlightened modern minds, this may sound frightening. What we think doesn’t matter? Aren’t propositional belief statements the very bulwark which has preserved Christian orthodoxy against centuries of secular onslaught?

But consider: what does it really mean to believe in something?

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