The Common Good

God's Politics Blog

Is Grief a Mental Illness? New Diagnostic Changes Say 'Maybe'

Each year 90,000 parents in the U.S. confront the profound suffering that follows the death of a child or adolescent.

Some of those rely on faith to help them through their grief. Others look to psychiatrists, who offer therapy or prescribe antidepressants to help ease their patients’ pain.

On Saturday, in a move that could add to the tension between religion and science, the American Psychiatric Association changed a controversial diagnosis regarding how grief relates to mental health.

The change “will affect every single person in the country, because at some point we’re all going to be bereaved,” said Joanne Cacciatore, founder of the Center for Loss and Trauma in Phoenix and a professor of social work at Arizona State University.

At issue are questions as fundamental as how long we grieve, what clinical label we assign to sadness, and when grief transforms into mental illness.

The modification also rekindles long-standing debates about whether spirituality or medicine offers the best pathway out of bereavement.

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'Fiddling While the World Burns:' A Faithful Response to Partisan Gridlock

Last week, concentrations of carbon dioxide in the atmosphere reached 400 parts per million – nearly 15 percent over what many scientists estimate is a safe level. Amid this and other crises in creation, the Environmental Protection Agency needs a strong leader to navigate the complex policy and economic situation that governs environmental policy.

In March, In March, President Barack Obama nominated Gina McCarthy to lead the EPA. At the time, many regarded her as a shoo-in, as she has held top posts under Republican governors, was endorsed by many in the energy industry, and has acted as assistant administrator of the EPA under President Obama since 2009.

It was surprising, then, when all eight Republican members of the Senate’s Environment and Public Works Committee decided to boycott McCarthy’s nomination hearing. This surprise decision, which effectively canceled the vote, was part of a longer-term pattern of obstruction and partisanship on once-routine matters.

In the face of such unprecedented risk to human health and well-being, many were surprised that senators tasked with studying issues of clean air, clean water, and similar issues put ideology ahead of fairness in obstructing the vote. Sen. David Vitter, the leader of the obstructionist group, said it best himself in 2005 when discussing judicial appointments: “I think that every nominee deserves a vote. It’s a matter of fairness.”

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Do Americans Really Care How Their Clothes Are Made?

Just two more months, the daughter promised her mother by telephone, then she’d be home for good.

Making shirts in this packed metropolis of 12 million people, Sheuli Akhter, 20, made decent money — about $140 a month — by the impoverished standards of rural Bangladesh. But she missed the family benefiting from the wages of her hard work.

Her mother, Ranjana Akhter, was found sobbing near the rubble of the Rana Plaza factory where her daughter worked, days after the eight-story complex collapsed and killed more than 1,100 workers. Viewing dozens of corpses a day, the 35-year-old woman still hoped her daughter had somehow survived.

The victims retrieved from the debris were crushed and unrecognizable in the South Asian heat.

“I am looking for her body, but they are all decomposed now. It’s getting harder to identify,” said Ranjana Akhter, tears falling from her eyes.

The scale of the mismanagement and breadth of the human tragedies in Bangladesh powerfully illustrated what years of abuse, inhumane conditions, and unthinkable danger could not: Garment workers in Third World countries take enormous risks to earn a living in Bangladeshi-owned companies that produce clothing for Western retailers.

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Tornado Hits Elementary Schools, Levels Homes in Oklahoma

A massive tornado swept through the town of Moore, Okla., on Monday afternoon, destroying homes and hitting an elementary school. Emergency crews were rushing to the scene to rescue staff and students trapped in the debris.
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Crisis and Empathy at the Border

In March of this year, U.S. and Mexican citizens gathered together on both sides of the border fence to honor the memory of Jose Antonio Elena Rodriguez. Five months earlier, Rodriguez, of Nogales, Mexico, was shot seven times from behind by U.S. Border Patrol agents for allegedly throwing rocks over the 14-foot fence. He was only 16 years old — a young life caught in the crossfire of increased cross-border shootings.

Tucson, Ariz., residents Maryann and Barry Gosling were among those who participated in the bi-national vigil.

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Humanists Find Ways to Say ‘I Do’ Without God

Amanda Holowaty didn’t need God to get married. She just needed her husband Mike.

When the Wilmington atheist couple decided to join their lives a year ago, they knew they wanted a secular wedding celebrant, but their families weren’t so sure. Her family is Methodist and his is “generally spiritual.” And they worried about even telling Mike’s grandmother, who is Eastern Orthodox. So they found a wedding celebrant ordained through the Humanist Society, Han Hills, who allowed their family members to read a spiritual poem.

“Nobody seemed to notice that we didn’t mention God,” Holowaty said. “People came up afterward and said it was one of the best weddings they’d seen.”

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Catholic Rocker Matt Maher Finds Cross-Over Appeal Among Evangelicals

Growing up Roman Catholic in Newfoundland, Matt Maher never imagined that his childhood interest in music would lead to a career as a Grammy-nominated, chart-topping Christian rocker — let alone a crossover artist featured on Christian radio and in evangelical worship.

After he stopped going to Mass as a freshman in high school, Maher wasn’t even sure about his own faith. The idea of maintaining a personal relationship to God seemed a foreign concept.

“Where I grew up, evangelical Christianity really hadn’t made any strides,” said Maher, now 38, describing the mainline religious culture of his wind-swept Canadian homeland.

Listen to any of his catchy, guitar-driven pop-rock anthems, such as his new single, “Lord, I Need You,” and it’s clear God is never far from Maher’s mind these days.

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COMMENTARY: A Hunger Strike to Close Guantanamo

CLAREMONT, Calif. — Last Sunday, Timothy Murphy began a fast of solidarity with the Guantanamo inmates who are on a hunger strike to protest their indefinite detention. As one of our Ph.D. students and an ordained minister in the Christian Church (Disciples of Christ), Timothy felt spiritually called to the hunger strike. He is drinking water and nothing else.

Timothy intends to continue as long as he is able, or until the Obama administration begins taking action to address the prisoners’ legitimate grievances, including deliberate steps to find homes for the 86 prisoners who have been cleared for release. Timothy says he would be happy to stop the fast tomorrow if the administration indicated that it was taking steps to do this.

I, like Timothy, believe this is a basic human rights issue for the prisoners. I also believe that it is critical for the health of our nation’s collective soul and integrity to get it resolved. Timothy’s deep commitment inspired me, so I decided to join him, but in a more limited fast: I am fasting three days this week, and every Thursday hereafter, until steps are taken to resolve the Guantanamo issues.

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The Top 10 Stories of May 20, 2013

Quote of the day.
"Today, and it breaks my heart to say it, finding a homeless person who has died of cold, is not news. Today, the news is scandals, that is news, but the many children who don't have food - that's not news. This is grave. We can't rest easy while things are this way." Pope Francis, in unscripted comments answering questions at a huge international gathering of Catholic associations in St. Peter's Square.
(Reuters)

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The Christian Inferiority Complex

Many Christians have a confidence problem. They love Christ but are ashamed of everything associated with him. They want to be known as a Christian — just not that type of Christian. You know the type: the Westboro Baptists of the world; the scumbag televangelists on late-night cable; the fear-mongering preachers spewing apocalyptic prophecies; the proselytizers that scream at people outside of baseball stadiums; the celebrities claiming stupid things in the name of God; the “friends” who post bigoted messages on Facebook; the politicians who manipulate faith communities to serve their agendas; the anti-science, anti-environment, anti-women, anti-homosexuality, and anti-everything Christians who basically spread negativity wherever they go — the people who drag Christ’s name through the mud.

Today’s believers are hypersensitive and self-aware about the current events happening within media and culture, and in a society obsessed with consumerism, corporate loyalty, branding, product placement, and publicity, they understand that the Christian reputation is experiencing a fast decline, and they feel guilty by association.

This decline is not just happening in the “secular world,” but also within faith communities. Infighting, criticism, and self-deprecation are rampant within the American Church, and much of this is deserved, but it also reflects a corporate Christian identity that feels embarrassed and humiliated.

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