The Common Good

God's Politics Blog

'Does Your Work Interfere with Your Life?'

I was once asked to participate in our organization’s "Take Your Daughter to Work" celebration, and found myself both amused and challenged when one of our young participants queried the panel, "Does your work interfere with your life?"

My initial reply was that my work is a very important part of my life — something that is central to it, and that adds meaning, structure, and texture. Since the time of that panel discussion, I’ve thought a lot about what else I should have said. So I want to use this opportunity to share some additional thoughts — about how to have a youth work career that enhances your own life as well as the lives of others.

Here are what I regard as a few guiding principles. 

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Torture, the Bible, and America's Faith in Violence

Does the Bible describe a God of love or a God of genocide? How are we to reconcile that the apparent answer to this question is that it describes both? As people of faith, we need to face the sobering fact that some parts of our Bible command us to love our enemies, while other parts command mercilessly slaughtering them. If the Bible is God's Word, how can it present such starkly contrasting visions of who God is, and what faithfulness to God entails?

The typical response among conservative Christians is to seek to justify violence as good in an attempt to defend the Bible. This tendency to defend violence becomes especially relevant in the wake of the Senate report on the CIA's use of torture. While the report was met with shock and outrage in some quarters, it was also defended by a good number of conservative Evangelical Christians. In fact, a 2009 Pew Research poll found that 6-in-10 white Evangelicals support the government's use of torture.

Politicians defend torture in the name of "justice" and "defense," while conservative Christians speak in the more religious language of "God's will," citing biblical texts for support. In the end, however, the same point is being made. Whether it is described in the vocabulary of religion or more "secular" terms, violence — and in the case of torture, shockingly inhumane violence — is described as a necessary means for bringing about the good. This logic is at the heart of all religious violence, and it is a view that is alive and well today.

On the other hand, the typical liberal Christian response to the violence in the Bible is to act as if it were not there. One speaks of Christianity as a "religion of love," and points to the many parts of the Bible that speak of caring for the poor and the stranger.

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Cardinal Timothy Dolan Cuts Ties with Anti-Abortion Crusader Frank Pavone

In the latest clash between the Catholic hierarchy and one of the church’s leading anti-abortion crusaders, New York Cardinal Timothy Dolan accused the Rev. Frank Pavone of continuing to stonewall on financial reforms, and Dolan said he is cutting ties with his group, Priests for Life.

In a Nov. 20 letter to other U.S. bishops, Dolan said he did not know if the Vatican would now step in to take action against the New York-based priest, who for years has angered various bishops by rejecting oversight of the organization by church authorities and for refusing to sort out his group’s troubled finances.

“My requests of Father Pavone were clear and simple: one, that Priests for Life undergo a forensic audit; two, that a new, independent board be established to provide oversight and accountability,” Dolan wrote in the letter, which was first reported by Catholic World News.

“Although Father Pavone initially assured me of his support, he did not cooperate. Frequent requests that he do so went unheeded. I finally asked him to comply by October 1st. He did not,” Dolan wrote.

Dolan, who had been asked by the Vatican to help Pavone restructure Priests for Life, said in the letter that he has informed Rome that “I am unable to fulfill their mandate, and want nothing further to do with the organization.”

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#DialInForJustice

To be black in America is to listen to death daily. To hear mothers wailing at unnecessary funerals, to see fathers mourning lost sons, to offer graveside prayers that puncture the heart of God — this is the sorrow song of a people, and a nation, haunted by racism.

Over our heads however, I hear the sweet, dark sounds of freedom in the air, calling for the dry bones of democracy to arise from the segregated sinews of our society. The multiracial chorus of protestors chanting, "I can't breathe," the die-ins, the walk-outs, and the highway-halting actions of youth from New York to Chicago to Tallahassee to Los Angeles represent a thirst and hunger for righteousness that includes and yet transcends voting.

To join within this symphony of justice, I am calling faith communities to participate in a national #DialInForJustice during the month of December. The goal is to call the Unites States Department of Justice and local police departments, communicating our desire to see systemic reforms to policing in America. This initiative seeks to lift up faith-filled voices alongside the already existing trumpet blasts of groups like the Organization of Black Struggle, Dream Defenders, PICO, Sojourners, and so on.

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Rabbi David Saperstein Confirmed as U.S. Ambassador for Religious Freedom

The Senate has confirmed Rabbi David Saperstein as the State Department’s ambassador-at-large for international religious freedom, making him the first non-Christian to hold the job.

Saperstein, who led the Reform Jewish movement’s Washington office for 40 years, focusing on social justice and religious freedom issues, was nominated by President Obama in July and confirmed by a 62-35 vote on Dec. 12.

Saperstein takes a liberal bent on domestic issues, and all but one of the votes against him came from a Republican.

“Religious freedom faces daunting and alarming challenges worldwide,” Saperstein said at his confirmation hearing in September. “If confirmed, I will do everything within my abilities and influence to engage every sector of the State Department and the rest of the U.S. government to integrate religious freedom into our nation’s statecraft and foreign policies.”

Saperstein, named the most influential rabbi in America by Newsweek magazine in 2009, will head the State Department’s Office of International Religious Freedom, where he will be tasked with monitoring religious freedom abuses around the world.

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Sierra Leone Bans Christmas, New Year’s Celebrations to Prevent Spread of Ebola

The government of Sierra Leone banned public Christmas and New Year’s celebrations because they may exacerbate efforts to eradicate the Ebola virus.

President Ernest Bai Koroma said that despite immense help from the international community, the number of people infected with the virus continues to rise.

Ebola infections in Sierra Leone recently surpassed those of Liberia and Guinea.

“The illness started at the border and now is in the cities and close to 2,000 people have died from the outbreak,” Koroma told reporters. He asked traditional leaders and tribal chiefs to quit performing rituals in hopes that will help curb Ebola.

The majority of Sierra Leone’s 6 million people are Muslim, but Christmas is widely celebrated among the 27 percent of people who are Christian.

Officials said soldiers will be deployed on the streets and people are advised to stay at home with their families.

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'Just War' Tradition Raises Disturbing Questions Regarding the Use of Lethal Drones

Since June 18, 2004, the first day U.S. drones killed people in what has been called the U.S. “global war on terror,” people of faith have questioned whether the use of lethal drones is justifiable.

Since then, the CIA has conducted an estimated 400 or more drone strikes in Pakistan, Yemen and Somalia. Drone strikes are continuing in Syria and Iraq. Hundreds of civilians have been killed, according to the Bureau of Investigative Journalism, including women and children.

These “targeted” killings are conducted remotely in countries against which we have not declared war. Lethal drone strikes occur without warning, target for death specific individuals who are secretly selected, and are operated remotely by individuals thousands of miles away.

The U.S. religious community questions the morality of such drone warfare.

Many people of faith who are not pacifists adhere to the “Just War” tradition as enshrined in international law, which assumes that war is always an evil, but that sometimes there is a greater evil that requires military force.

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Australians Suggest Celibacy Played a Role in Clergy Abuse Scandal

The Roman Catholic Church in Australia acknowledged that “obligatory celibacy” may have contributed to decades of clerical sexual abuse of children in what may be the first such admission by church officials around the world.

A church advisory group called the Truth, Justice and Healing Council made the startling admission Dec. 12 in a report to the government’s Royal Commission, which is examining thousands of cases of abuse in Australia.

The 44-page report by the council attacked church culture and the impact of what it called “obedience and closed environments” in some religious orders and institutions.

“Church institutions and their leaders, over many decades, seemed to turn a blind eye, either instinctively or deliberately, to the abuse happening within their diocese or religious order, protecting the institution rather than caring for the child,” the report said.

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Why Are Manger Scenes So Weird?

Figures in nativity scenes are pretty weird, aren't they? This is true of most manger scenes, whether we’re talking about the ceramic one under a tree or the statuesque one in a church or the plastic one on a lawn. First off, there’s Mary, always looking very fresh and calm and full of reflection — which is quite impressive considering that she just gave birth without any sedative. Then there’s Joseph, doing some kind of man-thing off to the side — holding a lantern or a large stick. He looks totally composed, too.

And there’s the baby Jesus with a full head of hair, wide-open eyes and arms outstretched like he’s ready to belt out a song.

Not to ruin anyone’s Christmas spirit here, but what the heck?

If our manger scenes were realistic, Mary would be recovering from a painful labor full of sweat and blood, with a look on her face that’s anything but serene. And Joseph — wouldn’t he be a nervous wreck, too? His hand too shaky to hold a lantern?

And about that newborn. Shouldn’t he be red-faced and screaming? Eyes clenched closed and wisps of hair stuck to the top of a head that‘s still odd-shaped from all the squeezing?

Instead, we’ve sanitized and romanticized it. We’ve removed all the blood and sweat and tears and pain and goo. It’s no longer something real. We’ve left out all the messy parts. The oh-my-God-what-now parts. The I’m-screaming-as-loud-as-I-can-because-it-really-hurts parts. The oh-no-I’ve-stepped-in-the-animal-droppings parts. 

The real parts.

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'Some Folks Just Woke Up:' Families of Victims of Police Brutality Join 'Justice for All' March in Washington, D.C.

“Excuse my ignorance, I thought I was a free black man.”

“I’m 11 [years old], I matter.”

 “You can choose to look away, but never again can you say you didn’t know.”

“How many times do we have to protest the same [s**t]?”

“White silence is white violence.”

 “We have nothing to lose but our chains.”

These signs, and many others, lined the horizon of Pennsylvania Avenue on Saturday in Washington, D.C. In a ‘Justice for All’ march organized by Al Sharpton and the National Action Network, thousands of protesters gathered to protest police actions that have resulted in the deaths of unarmed young black men across the United States.

After marching from Freedom Plaza to the U.S. Capitol, protesters listened to speakers from national racial justice organizations address some of these most recent acts of police brutality.

Al Sharpton sought to draw attention to the diversity present on the streets.

 “This is not a black march or a white march. This is an American march for American rights,” he said.

Indeed, the black community was not alone in speaking up against police brutality. One Latina activist encouraged her Latino brothers and sisters to “voice their pain” from police harassment and “come forth and unify with the African American community so we can be strong together.”

“¡Ya Basta!” she concluded. [“Enough is enough!”]

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