The Common Good

God's Politics Blog

U2: Seeking An Ecclesiology

By now you have heard that Apple gave you music. Free music. From U2. Now, they paid U2 a lot of money for those tunes and it's pretty clear that it's not the first time that someone paid a U2 a lot of money for their music so that you could have it for free as long as you were a loyal customer.

The U2 back catalogue has done pretty well this week.

Some of us are rather peevish customers, it would seem. There have been numerous articles on the betrayal by either U2 or Apple. Don't they know that our iDevices are private property? Don't they know that we have put a fence around our little corner of the cloud?

Sadly the tech doesn't really work that way and the agreement you checked - we all checked, really - makes it pretty clear that they own the cloud and you merely lease space there. Your iDevice is a portal, no more, no less.

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It’s About More Than Football

When Baltimore Ravens running back Ray Rice was suspended for only two games for beating his fiancée (now wife), it became a dramatic public example of the lack of accountability for professional athletes. Only when a video came out showing Rice punching his fiancée so hard it knocked her unconscious, and then dragging her limp body from the casino elevator, did the NFL take further action. As new incidents of domestic violence and child abuse come out, many are calling for Commissioner Roger Goodell to resign or lose his job.

But this epidemic is about so much more than Goodell, whose lack of leadership is typical in professional sports. It’s about more than one team, one league, or sports in general.

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What Does It Really Mean to ‘Believe?'

Last week, InterVarsity Christian Fellowship was derecognized at California state schools, barring the group’s access to on-campus meeting rooms, school funds, and other student functions. While InterVarsity welcomes all to participate in its campus-based student groups, it was derecognized because their leadership policy, which requires students in positions of leadership to sign a statement of belief, conflicted with state-mandated nondiscrimination policies.

From the standpoint of religious liberty in this secular age, it’s hard to get around the troubling nature of this policy. Part of me squirms and rolls my eyes at the increasing irony of the intolerance of tolerance. Why can’t we — as a religious community born of a 2,000-year-old tradition — retain some beliefs that have become out-of-style in the modern academy? The principle irks me: Shouldn’t Christian groups be allowed to require that their leaders are Christian?

On the other hand, might this be another example of evangelicalism prioritizing doctrines over compassionate love of the world? I mean, can’t InterVarsity recognize why nondiscrimination policies exist, stop complaining about persecution, welcome their LGBTQ members into leadership, and get on to the real business of redeeming creation to the glory of God? Is this yet another haunting specter of fundamentalism clinging to its evangelical host?

Given that the crux of this issue revolves around what InterVarsity’s student leaders ostensibly do or do not believe, perhaps this is an opportunity for Christians to (re)consider their affinity for “belief statements.” Are they really that important?

Now, wait — before you throw your hands up and shout “liberal postmodern relativism,” let me explain.

Drawing on sociologist Pierre Bourdieu, Christian philosopher James K.A. Smith writes in Imagining the Kingdom that belief is not primarily “assent to propositions but rather a functional, enacted trust and entrustment to a context and a world.”

In other words, it is not primarily our intellectual assent to a correct doctrine that constitutes belief. To our enlightened modern minds, this may sound frightening. What we think doesn’t matter? Aren’t propositional belief statements the very bulwark which has preserved Christian orthodoxy against centuries of secular onslaught?

But consider: what does it really mean to believe in something?

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What Christianity Can Learn from the Dalai Lama

Historically, Christianity hasn’t been very open to the idea of being influenced by other religions. In the early days of the faith, we borrowed from Hellenism, Zoroastrianism, Gnosticism, Judaism and various “pagan” religions, repurposing their symbols to mean something new. Following the adoption of Christianity as the official religion of the Roman Empire, we focused more on converting others to our faith, or at least denigrating the legitimacy of other faiths to establish ours as superior.

Oh, but times, they are a’changin.’

Our numbers are down, our influence continues to wane, and we’re struggling with what I call in “postChristian” both an identity crisis and a credibility crisis. The good news is that, in this newly humbled state, lies a glimmer of opportunity. Not the kind we’ve had previously, to once again dominate the cultural landscape. That time has passed. Rather, as more of us within the Christian faith take less for granted, we’re asking harder questions:

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Mormons Embrace Social Media to Push Back Against Official Church Teachings

It was a gathering that would have been unthinkable just five years ago.

On a cool summer evening, in a borrowed classroom overlooking San Francisco Bay, about 150 men and women gathered to screen a short documentary about a Mormon family whose 13-year-old son came out as gay.

The Montgomerys, who accepted their son and his news, were ostracized by church members, some of whom refused to accept Communion distributed by the young man in church. Like many conservative Christian denominations, the 15 million-member Church of Jesus Christ of Latter-day Saints bans homosexual activity and considers it grounds for exclusion from Mormon rites, rituals and even the afterlife.

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Miss America, the NFL, and Domestic Violence

Sunday night, 23-year old Kira Kazantsev proved two things when she was crowned Miss America for 2015. First, she can make a nationally television audience “happy” by using only a red plastic cup. Second, domestic violence knows no bounds.

That’s right. This year’s Miss America is one of the every four women who has experienced domestic abuse in her lifetime. During college, Kazanstev was in an abusive relationship that left her “isolated” and “hopeless,” she recently told NPR. In the same interview, Kazanstev says she wasn’t aware of the resources available for victims of domestic violence: "I very well may have Googled it," she says. "But that's not the mindset that you're in when you're in that situation. You just feel alone. You feel helpless. You don't feel like anyone could possibly understand."

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New Jersey Nun on the Path to Sainthood

New Jersey is often dismissed as a cultural wasteland of traffic jams and suburban sprawl, mobster graveyards and lost dreams — source material for native son rockers like Bruce Springsteen and Jon Bon Jovi.

But soon the state may also be known as home of the latest American saint, a Bayonne-born nun who is to be beatified in Newark next month.

The beatification of Sister Miriam Teresa Demjanovich, who died in 1927 at the age of 26, puts her one step away from formal canonization.

If Demjanovich does make the final hurdle, she would become just the second person born in the U.S. ever to be named a saint, and it would give New Jersey something to brag about — albeit humbly, no doubt.

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Vatican: Pope Francis Not Under Threat from Islamic State Militants

Pope Francis faces no specific threat from Islamic State militants and will not be adding extra security measures on his one-day trip to Albania next week, the Vatican said Sept 15.

The Vatican’s chief spokesman, the Rev. Federico Lombardi, said despite recent “worrying” events that had shocked the world, there was no specific threat to the 77-year-old pontiff as he prepared for his official visit to the majority Muslim country on Sept. 21.

Lombardi said Francis would use the same open-topped vehicle he uses to greet crowds in St. Peter’s Square when he travels to the Albanian capital, Tirana.

“There is no reason to change the pope’s itinerary,” Lombardi said. “We are obviously paying attention but there is no need for concern or a change to his program in Albania.”

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Ayaan Hirsi Ali Draws Criticism from Fellow Atheists at Yale

A campus appearance by Ayaan Hirsi Ali, the outspoken Muslim-turned-atheist activist, is being challenged again, this time at Yale University where she is scheduled to speak Sept. 15.

While her previous campus critics have included members of religious groups, especially Muslims, this time the critics include Ali’s fellow ex-Muslims and atheists.

“We do not believe Ayaan Hirsi Ali represents the totality of the ex-Muslim experience,” members of Yale Atheists, Humanists and Agnostics posted on Facebook Sept. 12. “Although we acknowledge the value of her story, we do not endorse her blanket statements on all Muslims and Islam.”

Those statements include calling Islam “the new fascism” and “a destructive, nihilistic cult of death.” She has called for the closing of Muslim schools in the West, where she settled after immigrating from her native Somalia, and is a vocal advocate for the rights of women and girls in Islam.

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ON Scripture: Blessing Those Who Have Cursed Us

Sometimes, we teach children the oddest Bible stories.

It is certainly curious that we would decorate baby nurseries with images from the story of Noah’s Ark. The smiling elephants in the comically tiny boat must always be blocking out the mass of humanity and animal life drowning under a seemingly never-ending deluge.

The story of Jonah is another favorite in the Sunday School classroom. And for those of us who remember the story, one aspect of the narrative is most memorable. We remember that Jonah is eventually consumed by a whale or a fish or some sea creature. He spends three days in that great beast’s belly only to be jettisoned when he has finally learned his lesson.

But what lesson exactly did he learn? For some reason, being devoured and then regurgitated by a huge fish is more memorable than the point of this story. Jonah 3:10-4:11 contains the rest of the story, a story we would do well to consider anew today.

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