God's Politics Blog

VATICAN CITY — Just months after becoming the first pope in nearly 600 years to resign, reports are surfacing that Pope Emeritus Benedict XVI is in poor health with diminished stature and energy.

After a brief hiatus at the papal summer residence in Castel Gandolfo, Benedict returned to live in a converted monastery on the edge of the Vatican gardens last month. Already, some of his visitors have commented on the former pope’s physical deterioration.

“Benedict is in a very bad way,” said Paloma Gomez Borrero, a veteran Vatican correspondent for Spain’s Telecinco television network who visited the former pope in late May. “We won’t have him with us much longer.”

Cardinal Joachim Meisner, the archbishop of Cologne, Germany, and a personal friend of Benedict’s, visited the former pope in April.

“I was shocked at how thin he had become,” Meisner said at the time. “Mentally, he is quite fit, his old self. But he had halved in size.”

Why would evangelical Christians want anything to do with public schools? Judging from decades of culture war rhetoric, these are bastions of secular humanism where God and his fearers are unwelcome. School prayers — not allowed. Teaching creationism — verboten. Abstinence-only sex education — few to be found. Sharing the gospel openly — forget about it.

Little wonder, then, that many evangelicals withhold their support, and kids. And through their support of conservative politicians and policies, evangelicals have been, broadly speaking, part of a political dynamic that has shrunk support, financial and otherwise, for public schools.

But there is a serious problem with this flight from public education. Evangelicals are realizing there are real human beings in those left-behind schools who are struggling to teach and learn against difficult odds, and the future well-being of those kids and our communities depends on their success. Shouldn’t Christians with hearts full of love and compassion be helping them?

Quote of the day.
"Each day in our parishes, social service programs, hospitals, and schools, we witness the human consequences of a broken immigration system. Families are separated, migrant workers are exploited, and our fellow human beings die in the desert. This suffering must end." Los Angeles Archbishop Jose H. Gomez, chairman of the USCCB's Committee on Migration, speaking as the U.S. Conference of Catholic Bishops opens its annual spring meeting.
(Catholic News Service)

A movement of lay advocates speaking out against sexual violence is gaining steam in the faith communities. But are similar efforts happening inside church doors?

When it comes to leading denominational conversations on sexual violence, clergy across traditions express twin reactions: encouragement over the protocols already in place and the efforts of fellow advocates; and frustration with a culture of silence around sexual violence in the church. Despite strikingly different experiences across denominations — and church by church — the clergy, church staff, and seminarians who spoke with Sojourners are in agreement that addressing this issue in one’s own house is complicated at every level.

The result: a loss of potential by the American church to be a leading and vibrant institution of radical vulnerability and transformative healing.