The Common Good

Nonviolence and the Gaza Freedom Movement

Three days have passed since the Israeli navy attacked an international Gaza Freedom Movement "Freedom Flotilla," intent on breaking Israel's blockade of the Gaza Strip, in international waters. The explosion of media coverage surrounding this makes it likely the highest-profile act of (supposedly) nonviolent resistance to occur in years. But the dust has yet to settle. The boats and the activists who were aboard them are still under Israeli control, and so also, therefore, is their story of what happened. As information comes in, here are some questions to keep in mind for thinking about this horrific event through the lens of nonviolence.

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Were the activists really acting nonviolently? There has been considerable controversy thus far about who provoked whom to the violence that finally ended in deaths aboard the flotilla ships. It appears as if some people aboard took matters into their own hands and attacked the Israeli soldiers. But many of those leading the mission were seasoned activists committed to and trained in nonviolence. Their primary cargo was humanitarian aid, and their purpose was to make a political point, not engage Israeli forces in combat. If fighting broke out when armed Israeli forces arrived that is to be regretted, but that should not be mistaken for the Gaza Freedom Movement's intentions.

How are the mission's success and failure being measured?
Some are going to look at this and say, "See, they tried a nonviolent approach, and it ended in violence. Therefore, the mission failed, and nonviolence doesn't work." It would be particularly troubling for those Palestinian activists who are thinking about trading violent for nonviolent methods to come to this conclusion. But nonviolent resistance always involves self-sacrifice on the part of those who struggle for justice. Though the tragedy in the loss of life is not to be downplayed, the flotilla has already proven successful in significant ways; people around the world, including influential leaders, have responded by condemning the Gaza blockade, and millions more have learned about the international movement to transform the conflict in the region.

Was the flotilla a mission of aid or activism? Reports often describe the flotilla's purpose as humanitarian aid. In turn, Israel offered to deliver the supplies to Gaza itself, precluding the need for the flotilla to finish its delivery. It is true that the ships carried humanitarian supplies. But the mission also had an explicitly political purpose, to resist what the activists understand as the injustice of the Gaza blockade.

Whose suffering is the media considering grievable? We already know that the Western media is more likely to concern itself with the deaths of Westerners than that of others. This is a tendency that we need to counteract. We should strive to treat all victims as if they are one of us and worthy of our deepest concern. We should also be attentive of the tendency to portray criticism of Palestinians and their advocates as plausible, and criticism of Israel as simply anti-Semitic.

What laws were violated, and why? Laws were violated on both sides. Israel attacked a ship in international waters, in violation of international law. And the flotilla intended to break the limits imposed by Israel's blockade. On the one hand, not all laws are equal; the blockade itself has been deemed illegal by a United Nations report last year. On the other, not all violations are equal; Israel violated international law out of convenience, with little or no expectation of consequences (since it hasn't suffered them for past incidents), while the activists on the flotilla intended to flaunt the blockade as an act of conscience, exposing themselves to the consequences.

Who are the activists representing? There is already a tendency in the reportage to point out the support of violent actors, such as Gaza's Hamas regime, for the flotilla. Some will contend that the activists are therefore "supporters of terrorism." Attempts are also being made to link the activists to extremists in Turkey, which the Turkish government reportedly has investigated and strenuously denies. Whatever the case may be, it's important that we not let the activists' actions be falsely conflated with those of others. Making such conflations are very much in the interests of those who would want to justify Israel's disproportionate violence; nonviolent resistance is often more threatening to the powerful than violent resistance because it so visibly undermines their claim to moral superiority.

How is the official story being manipulated? By conducting its own investigation before allowing any foreign journalists or authorities to participate, Israel is seeking to ensure that its version of events is the only version. The Israeli government has already been hurriedly trying to explain its own violence with allegations that the activists were armed and intent on delivering materials meant to be weaponized. If Israel were to plant weapons on the scene after the fact to distort the investigation, it would only be following the U.S.'s example in Iraq. Since this incident took place in international waters, involving people from around the world, a truly international investigation should take place immediately.

For now we can at least mourn the deaths of those killed on the ships, alongside those whose lives have been destroyed or ruined in the wider conflict, both Palestinian and Israeli. The refusal to tolerate and glorify violence, whether conducted by the powers that be or the disempowered, is the first step toward bringing about nonviolent change.

Nathan Schneider writes about religion, reason, and violence for publications including The Boston Globe, Commonweal, Seed, Religion Dispatches, AlterNet, and others. He is also an editor at Killing the Buddha. Visit his Web site at TheRowBoat.com. This article appears courtesy of a partnership with Waging Nonviolence.

+Read more about nonviolence in the Middle East.

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