Jim Wallis is a New York Times bestselling author, public theologian, speaker, and international commentator on ethics and public life. He recently served on the White House Advisory Council on Faith-based and Neighborhood Partnerships and was former vice chair of and currently serves on the Global Agenda Council on Values of the World Economic Forum.
Jim is the author of 11 books. The (Un)Common Good: How the Gospel Brings Hope to a World Divided (Brazos Press), was released in June 2014. His most recent books include:On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good, Rediscovering Values: A Guide for Economic and Moral Recovery; The Great Awakening:Reviving Faith & Politics in a Post-Religious Right America; and God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It.
He is president and founder of Sojourners, where he is also editor-in-chief of Sojourners magazine, which has a combined print and electronic media readership of more than a quarter million people. Jim frequently speaks in the United States and abroad. His columns appear in major newspapers, including The New York Times, Washington Post, Los Angeles Times, and Boston Globe. He frequently appears on radio and television as a commentator on CNN, MSNBC, Fox—on shows such as Meet the Press, Hardball, the Daily Show with Jon Stewart, the O’Reilly Factor—and on National Public Radio. He has taught at Harvard University, Georgetown University, and a variety of other academic institutions.
Jim was raised in a Midwest evangelical family. As a teenager, his questioning of the racial segregation in his church and community led him to the black churches and neighborhoods of inner-city Detroit. He spent his student years involved in the civil rights and antiwar movements. Jim founded Sojourners while a student at Trinity Evangelical Divinity School in Illinois. Jim and several other students started a small magazine and community with a Christian commitment to social justice. More than 40 years later, Sojourners has grown into a national faith-based organization. In 1979, Time magazine named Wallis one of the "50 Faces for America's Future."
Jim lives in Washington, D.C., with his wife Joy Carroll, one of the first women ordained in the Church of England and author of Beneath the Cassock: The Real-Life Vicar of Dibley, and their young sons, Luke and Jack. He is a Little League baseball coach.
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How does faith inform public debates on social justice in U.S. politics? How should religious leaders and politicians engage the political process while maintaining their moral witness? Since the fall of 2011, Jim Wallis has been addressing these questions in a course he teaches at Georgetown University’s Berkley Center for Religion, Peace, and World Affairs. He leads the class through a series of topics that intersect religion, society, and politics. Sojourners and the Berkley Center have now made this course available online through video recordings and course packets.
The (Un)common Good: How the Gospel Brings Hope to a World Divided
Jim Wallis thinks our life together can be better. In this timely and provocative book, he shows us how to reclaim Jesus' ancient and compelling vision of the common good — a vision that impacts and inspires not only our politics but also our personal lives, families, churches, neighborhoods, and world. The (Un)Common Good is the revised and updated paperback edition of On God's Side and includes a new preface.
On God's Side: What Religion Forgets and Politics Hasn't Learned About Serving the Common Good
On God's Side examines the deepest problems this world faces. What we need is a commitment to an ancient idea whose time has urgently come: the common good. How do we work together, even with people we don’t agree with? How do we treat each other, especially the poorest and most vulnerable? How do we take care of not just ourselves, but also one another? Wallis tackles these questions and more in this challenging, yet hopeful book.
The Great Awakening: Seven Ways to Change the World
What would it take to change the world? What would it take to end extreme poverty, to address climate change, to create peace? For too long, a narrow religious agenda has been used like a wedge to divide people. But a wider and deeper vision of faith and values is emerging. It's a renewal of faith – a great awakening – that combines personal faith with social justice. A new social movement is on the rise. The Great Awakening is upon us.
God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It
God's Politics offers a clarion call to make both our religious communities and our government more accountable to key values of the prophetic religious tradition. Our biblical faith and religious traditions simply do not allow us as a nation to continue to ignore the poor and marginalized, deny racial justice, tolerate the ravages of war, or turn away from the human rights of those made in the image of God. These are the values of love and justice, reconciliation, and community that Jesus taught and that are at the core of what many of us believe, Christian or not.
Faith Works: How Faith-based Organizations are Changing Lives, Neighborhoods, and America
"In Faith Works, Jim Wallis has woven together a detailed road map for those interested in loosening the chains of social injustice. This book is a powerful resource for change!" Millard Fuller, Founder and President, Habitat for Humanity International
The Soul of Politics: Beyond 'Religious Right' and 'Secular Left'
Jim Wallis responds to signs of cultural breakdown and political impasse with a resounding and highly moving call to reintegrate politics and spirituality - a call for a new political morality combining social justice with personal responsibility.
The Call to Conversion: Recovering the Gospel for These Times
Jim Wallis explores Jesus' call to God's community and away from worldly standards, the churches' betrayal of the call, and the possibilities for a new response.
Articles By This Author
The Way of Hope
Week after week, we can take on the biggest issues we face as a society — from continuing racism, mass incarceration, inequality, and poverty to gender violence and human trafficking, climate change, ISIS — and just try to be hopeful.
Or we can start by going deeper, to a more foundational and spiritual understanding of hope — rooted in our identity as the children of God, made in the image of God, as the only thing that will see us through times like this.
I believe we should start there. Because the biggest problem we face — the biggest enemy at the heart of many of the issues we must address — is hopelessness.
And perhaps the most important thing the world needs from the faith community is today is hope.
Charleston Is Testing the Soul of America
On Wednesday, June 17, a young believer in white supremacy invaded the sacred sanctuary of the historic Mother Emanuel AME Church in Charleston, S.C. There he murdered nine black Christians who were gathered together for their weekly Wednesday night prayer meeting. The killer had been welcomed by the African Methodist Episcopal church members to join them in prayer when he walked in, and he sat with them for more than an hour before he pulled out his gun and shot them dead at the prayer table. They were targeted and killed because they were black.
It is painfully true that in our time, in this year, in the United States, there is still no safe space for black people in America — even in their own churches. Racism is America’s original sin. It expresses itself explicitly and overtly in what we horribly saw last week in a black church, but racism continues on, implicitly and covertly, in American institutions and culture.
'We Are Brokenhearted'
We are brokenhearted by the murders of nine parishioners at the Emanuel African Methodist Episcopal Church in Charleston, S.C. We join our brothers and sisters in deep lament for the lives lost in this evil act, and our prayers go out to all of the victims, their families and their communities.
Atrocities like this wound the very soul of our nation. We must not merely attribute this horror to the depraved actions of one individual, mourn those we have lost, and move on as if there is nothing more to do. In his statement yesterday, President Obama quoted Dr. Martin Luther King, Jr.'s words in the wake of the bombing of a black church in Birmingham, Alabama in which four little girls were killed:
"...We must be concerned not merely with who murdered [these girls], but about the system, the way of life, the philosophy which produced the murderers. Their death says to us that we must work passionately and unrelentingly for the realization of the American Dream."
The deep wounds of racism, America's original sin, still linger in our society, our institutions, and in our minds and hearts — sometimes explicitly, but far more pervasively through unconscious bias. Wednesday's terrorist act is the latest manifestation of this lingering sin. Are there no safe places for black people in our country, even the places where they come together to worship?
We all have the responsibility to overcome both the attitudes and the structures of racism in America. Today we mourn, but tomorrow we must act.
Will the Papal Encyclical Bring the 'Francis Effect' to the Climate Debates?
Next week, Pope Francis is scheduled to release “Laudato Sii” (“Praised be You”), his eagerly anticipated encyclical (authoritative teaching document) on the environment.
I have never seen such excitement – and controversy – surrounding an encyclical. It speaks to the extraordinary global presence Francis has achieved in a relatively short period of time. This feels to me like one of those rare moments when the Message and the Messenger can combine to change the world in a very significant way.
The Cold War may have come and gone, but its legacy lives on.
Iraq, ISIS, and Our Need for Repentance
What we have yet to hear from Republican presidential candidates or the habitual hawks is the appropriate spiritual response to the war in Iraq — repentance. Instead, we hear this defensive language: “Everybody got it wrong.” Well that’s not true. The people who ultimately made the decision to invade, occupy, and completely destabilize Iraq did indeed get it wrong. But so far, they have been unwilling to admit their incredible mistakes that we all now have to live with: the enormous number of lives lost or permanently damaged; the extremely dangerous exacerbation of the sectarian Sunni/Shia conflict that now rules the entire region; and the creation of the conditions that led to ISIS. Except for Rand Paul, none of the Republican candidates has been willing to admit that ISIS is a consequence of our complete devastation and destabilization of Iraq — leaving us with the greatest real threat the international community has faced for some time. Yet we’ve heard not a word of apology for mistakes or any spirit of repentance from the neoconservative hawks.
Who Said It: Fox News or Jesus?
During a broad conversation on how to overcome poverty at Georgetown University last week, President Barack Obama made a few comments about how Fox News talks about poor people. Here’s what he said:
“ … over the last 40 years, sadly, I think there’s been an effort to either make folks mad at folks at the top, or to be mad at folks at the bottom. And I think the effort to suggest that the poor are sponges, leeches, don’t want to work, are lazy, are undeserving, got traction. … I have to say that if you watch Fox News on a regular basis, it is a constant menu — they will find folks who make me mad … They’re like, I don’t want to work, I just want a free Obama phone — or whatever. And that becomes an entire narrative … very rarely do you hear an interview of a waitress — which is much more typical — who’s raising a couple of kids and is doing everything right but still can’t pay the bills.
Crossing the Globe in Search of Authentic Evangelicalism
The center of Christianity has dramatically shifted, and that means the agenda was very different from the northern and western agendas of the older white evangelicals in America and the issues they think most important. Korea could play a particular and convening role as a bridge between the churches of the global north and south.
In sharp and grateful contrast to the old ideologies of global North evangelicals, these global South evangelicals spent their time together wrestling with issues of global economic inequality, the realities of climate change, the imperatives of racial justice, and the need for Christians to wage peace instead of war. Since these are the issues that global evangelical and Pentecostal constituencies are facing in their own lives — and of course, the Bible addresses all of them as the central issues Christians need to confront today — the narrow, white American evangelical agenda had no interest in this global evangelical and Pentecostal forum. The fact is that they represent a different evangelical world.
Building Beloved Communities
The Bible calls us to create multiracial communities of faith.
The Parable of Baltimore
Baltimore, like Ferguson, is a parable — a story that can teach us important lessons. It's one in which we should see that we are, for the most part, still missing the most important lessons.
Decades of bad behavior on the part of Baltimore's police force in relation to the black community were brought to light, as in other circumstances of young black men dying at the hands of police. But the parable of Baltimore needs to go deeper.
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