Adam Ericksen

Adam Ericksen

Adam Ericksen is the Education Director for the Raven Foundation, where he uses mimetic theory to provide social commentary on religion, politics, pop culture. He has a Masters in Theological Studies from Garrett Evangelical Theological Seminary where he wrote his thesis “Love and Nonviolence in Christianity and Islam.” Adam is a youth pastor and chaplain. He is also a frequent speaker at conferences. Keep up with Adam by liking the Raven Foundation Facebook page and by following him on Twitter.

Articles By This Author

Demons of War

by Adam Ericksen 06-29-2015
A Silent Killer of Soliders: Moral Injury
soldierPTSD

Image via /shutterstock.com

Soldiers know on a deep moral level that in committing great harm to others, they have committed great harm to themselves. They don’t need our society to project our demons of war — our own moral injury — upon them as we point the finger of accusation against them. Soldiers have suffered enough moral injury. We need to take responsibility for our own.

Why God Is Your Mother

by Adam Ericksen 06-26-2015
The Anglican Church and God Our Mother
Statue of mother and child hands

Statue of mother and child hands. Photo by Germano Poli / Shutterstock.com

Here’s the thing. God is your father and your mother and God transcends those categories because God is neither literally male nor female. But Father Longnecker thinks calling God Father and Mother is just too confusing for people. Apparently, the fact that God is One, yet Three, but really One … that isn’t confusing at all. But to call God Father and Mother … we can’t wrap our minds around that.

Father Longnecker is right that when his disciples asked Jesus how they should pray, he responded that they should pray to the father. Father Longnecker claims this is his slam dunk against calling God Mother. Jesus didn’t teach us to pray to our mother, but to our father.

Dear White People: Why I Am Racist and So Are You

by Adam Ericksen 06-24-2015
Charleston vigil

New York City candlelight vigil at the Barclay's Center on behalf of victims of the Emanuel A.M.E massacre, Photo by a katz / Shutterstock.com

White people can no longer afford to deny the violent racism that infects our lives. Rather, we must take responsibility for it. The first thing we need to do is to name it. Yes, name it in people like the terrorist who killed the nine people at Emmanuel last Wednesday. Name it in our political, economic, and entertainment systems that propagate and benefit from racist structures. For example, did you know that currently, “the U.S. has a greater wealth gap between whites and blacks than South Africa did during apartheid?” Name it for the sinful, demonic structure that it is.

But just as important, name the racism that infects you. It’s not helpful to just name racism in others if we don’t also take responsibility for the racism within each of us. Name it in yourself so that you can repent from it. And once you repent from it, name it again and again. Racism is so embedded in our culture that its evil will surely return to our lives.

Rachel Dolezal, Matt Lauer, and the African-American Experience

by Adam Ericksen 06-17-2015
Image: Rachel Dolezal, via Facebook

Image: Rachel Dolezal, via Facebook

I don’t know what Rachel has been through in her life, but Jamelle Bouie makes an important distinction in understanding Rachel’s situation over at Slate. He writes that, “To belong to the black community is to inherit a rich culture; to be racially black is to face discrimination and violence.” Here’s a bit of information about the modern black experience of racism, discrimination, and violence in the U.S. FYI – being black in America is more dangerous than gaining custody of an adopted brother and drawing with crayons.

A Tale of Two Pharaohs: On Horse Racing and Transformed Hearts

by Adam Ericksen 06-14-2015
Diana Robinson / Flickr.com

American Pharoah ridden by jockey Victor Espinoza wins the Triple Crown at Belmont on June 6. Photo by Diana Robinson/Flickr.com

After winning the Triple Crown, American Pharoah’s jockey, Victor Espinoza, showed that he doesn’t live in fear of losing his power. And, as opposed to the Egyptian Pharaoh, he showed he has a soft heart for those who are suffering.

Espinoza reportedly earned $80,000 for his victory at the Belmont Stakes and he’s giving it all away. “I won the Triple Crown right now,” he stated, “but I don’t make any money because I’m donating all the money to the City of Hope.” The City of Hope is a cancer research and treatment center. Espinoza also donates his time at the City of Hope, visiting with children struck by cancer. He says, “The kids [are] 6 years old, 10 years old, it’s just heartbreaking.” Why does he do it? “I just saw one kid with the disease and that’s how I changed my life. I changed the way I think. Pretty much I changed everything … the first change I made was in my heart.”

Buddhism and Christianity: On Grief, Mandalas, and Resurrection

by Adam Ericksen 06-02-2015
Image via VeNa/shutterstock.com

Image via VeNa/shutterstock.com

The early Christians had to deal with the loss of their most important mandala — the one they called their Lord and Savior, Jesus Christ. Isn’t Christianity weird? I mean, Christians revere Jesus the Messiah, the King. That’s weird because the one Christians revere as the incarnate word of God was killed. He became a victim of human violence. 

How do you atone for that? How do you reconcile with the fact that the one whom Christians worship became a victim of human violence? 

The Theology of a Biker Gang

by Adam Ericksen 05-19-2015
Photo courtesy Waco Police Department on Facebook.

Photo courtesy Waco Police Department on Facebook.

One of the biker gangs is called the “Bandidos.” They originated in Texas during the 1960s. In 2013, federal law enforcement produced a national gang report that identified the Bandidos as one of the five most dangerous biker gang threats in the U.S.

And they have a theology and an anthropology that you should know about. They’re summed up in one of their slogans:

God forgives. Bandidos don’t.

Jesus, Drawing Muhammad, and the Idolatry of Free Speech

by Adam Ericksen 05-12-2015
Protest in Paris following the Charlie Hebdo attack, Anky / Shutterstock.com

Protest in Paris following the Charlie Hebdo attack, Anky / Shutterstock.com

If Christians are going to take seriously Jesus’ command to follow him, then we need to stop this absurd defense of drawing pictures of Muhammad. And if we defend the practice of ridiculing our fellow human beings by hiding behind the freedom of speech, then we have made freedom of speech into an idol.

Pamela Geller, as a non-Christian, has the right to host the conference. But Christians do not have the right, or the freedom, to support the conference. For Christians, freedom comes from following Christ in loving God and our neighbors as we love ourselves. The obvious implications of Jesus’ command to love our neighbors means that we should not mock them.

'Deflategate' and How Not to Scapegoat Tom Brady

by Adam Ericksen 05-08-2015
Joseph Sohm / Shutterstock.com

Tom Brady playing with the New England Patriots against the Dallas Cowboys in 2011. Joseph Sohm / Shutterstock.com

This isn’t just about Tom Brady. As much as I may hate the guy, he and I have some things in common. Rhoden is pointing to a crisis that all humans face. No matter how successful we appear, we all face the same existential lack of being. I can have all the success and money in the world, but I will still feel an emptiness in my soul.

Why do we experience this lack of being? Because we are constantly comparing ourselves with others. This comparison leads us to believe that we aren’t enough, that we lack something within ourselves, and so we try to obtain something that will fill the void within our soul.

Tell Me About Eternity: A Reflection on Mothers, Death, and God’s Love

by Adam Ericksen 05-05-2015
kuruneko / Shutterstock.com

kuruneko / Shutterstock.com

“So, tell me about eternity …”

“Eternity?!?” I thought to myself. “I’m just beginning to learn about the present! Eternity is mystery.”

As a pastor, I’ve been trained to not answer those kinds of questions. It’s best to invite others to explore and answer their own questions, as opposed to giving our answers. But for some reason that felt inauthentic in the moment. Sometimes providing answers is the most compassionate thing we can do. But, in the face of eternity, who has answers?

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