Posted by Christian Piatt 1 week 5 days ago
As part of this year-long effort to better understand what we mean when we talk about following Jesus, I’ve been making a more concerted effort to pray every day. Even though my tendency is to focus on silent, contemplative reflection, I’ve actually taken on a number of prayers that I do several times each, over a half-hour period or so.Along with the Lord’s Prayer ("Our Father/God, who art in Heaven…"), the Jesus Prayer ("Jesus Christ, son of God, have mercy on me, a sinner"), the Serenity Prayer ("Lord, grant me the serenity to accept the things I cannot change…") and the Prayer of St. Francis ("Lord, make me an instrument of your peace…"), I also recite the Hail Mary. Not only that, but I use a rosary to go through my prayers.I’ve shared this with some folks, and inevitably someone is surprised by this. I’ll get something like, “I didn’t know you’re Catholic.” Or, “Why pray to Mary? After all, she’s not actually God.”Or is she?Not that I think Mary personally was “God with skin on,” like we sometimes talk about Jesus. But like her son, I do tend to think that she pointed us toward God, which seems to be the one of the most important things Jesus did. In fact, when I’m asked what’s different about Jesus — as compared with other prophets and miracle workers in the Bible — I tend to respond that he, unlike others who preceded him in the biblical narrative, was more like the needle of a compass, pointing us in a common direction, rather than making himself the X marking the spot, the ultimate destination.For me, Mary does this as well. There’s no story about her in the Gospels that suggests anything other than total devotion to God and to Jesus. In fact, in her conversation with God about becoming Jesus’ mother sounded much like Jesus prayer to God in the garden of Gethsemane, just before he was handed over to be crucified.Both offered humble submission: Not my will, God, but yours be done.
Posted by Christian Piatt 2 weeks 4 hours ago
For my privileged, perhaps overly comfortable children, something as trivial as our Internet being down constitutes a crisis. When we do our “gratitude inventory” (aka, a way to get them to reflect and pray), they rattle off things as a matter of routine that many people would only dream of.So how do I explain something as alien and complex a state as being part of the working poor in a way they can have a at least a chance to internalize?This was part of my goal in taking on My Jesus Project, a year-long endeavor to more deeply understand what we mean when we talk about following Jesus: to move from ignorance to empathy, which can only be achieved sometimes through direct, personal experiences.For a month, I was assigned by one of my “Jesus Mentors” to go out of my way to walk and/or take public transportation to get places, with the intention that I would come into contact with people I might otherwise miss or overlook. As I did it, I realized my kids could benefit from it as well.The first sign that they needed such an experience was that when I announced to them we were taking the bus and train to do our family activities one weekend, they were excited. It was a new experience for them, rather than a necessity. As for the mile-long walks to get from place to place when the transit system didn’t get us exactly where we were going — they were a little less thrilled with that. And yet, we slowed down more, spent more time talking, and while on the public systems, I noticed we looked each other in the eye a lot more, rather than all facing forward (with the kinds inevitably with their faces fixed on a screen) in the car.My son, Mattias, who is on the high end of the autism spectrum, is a keen observer, and I suppose a natural byproduct of that is that he asks questions. A lot of questions.“Dad,” he said, after jumping off the final leg of the bus route one day, “why were some of the people sleeping on the bus?”
Posted by Christian Piatt 2 weeks 5 days ago
Could Christianity's future lie in Buddhism's past? This is a possibility that's been haunting me lately, but in a good way, I think.One big critique, understandably, of postmodern views on Christian spirituality is that there's too much time and energy spent deconstructing old systems and ways of thinking that need to be torn down or reimagined, while lacking the same effort to build up something more helpful — more Christ-like — in its place.This is true, and I'm as guilty of it as anyone. In my current spiritual practices as part of the current year I'm calling “My Jesus Project,” I'm trying to more fully understand what we mean when we talk about following Jesus. So it might seems strange to some that I would look to Buddhism for help in rebuilding my daily walk along the path of Christ.Author and monastic Thich Nhat Hanh wrote a book years ago called Living Buddha, Living Christ, that had a profound impact on me. At the time, I was “A-B-C,” or “anything but Christian.” I had been thrown out of my church of origin for asking too many questions, and up to that point, I assumed there was no way I could ever associate myself with Jesus or the Gospel again. Thankfully — if surprisingly — it was a Buddhist monk who reintroduced me to Jesus. In his book, he draws many parallels between the life, teaching, and practices of Jesus and those of Siddhartha Gautama, later known as The Buddha after achieving enlightenment. For Jesus, I imagine a similar experience of enlightenment coming to him during his monastic retreat into the desert. And as I seek my own moments of illumination during My Jesus Project, it occurs to me that Buddhism has much to teach us about where we might take Christianity in the 21st century.No EgoOne of the greatest weaknesses of modern Christianity has been the focus on the individual. This comes more from our individualistic culture than from Christianity itself. Though we focus on personal (often translated as sexual) sin, the idea of sin within the Hebrew Bible was more corporate. There was more of an interdependent, tribal culture, and as such, so were the shortcomings. We've also focused too much on personal salvation or a “personal relationship with Jesus Christ,” which has also led to such bastardized interpretations as the false gospel of personal prosperity.In Buddhist practices, one must learn to let the self die, in a manner of speaking, in order to create a deeper, more meaningful relationship and interdependence with others and the rest of creation. This is actually more consistent with ancient Jewish and Christian thought than our modern, egocentric version of Christianity.
Posted by Christian Piatt 4 weeks 5 days ago
Have we made God into a monster? And as a result, have we taken the holiest of weeks in the Christian year and dressed it up as a celebration of bloody, violent sacrifice?If so, I'm afraid we've gotten Easter all wrong.I lead a small group discussion every Sunday morning at First Christian Church, Portland, where my wife, Amy, is the senior pastor. It's one of my favorite hours of the week, partly because of the common bonds of trust we're building that transcend our many differences. But it's also become a very safe place to ask hard, disturbing questions and to express ideas that, in many other contexts, might be shouted down or even excluded entirely from the conversation.This week, we were discussing whether one could identify as Christian, in that they follow the example and teaching of Jesus, while also claiming no belief in any sort of metaphysical divinity (i.e., God). One member of the group, Heath, raised something very thought-provoking, particularly given the context of Holy Week and what it means to so many.“If we are to believe that God sent Jesus to die for our sins,” said Heath, “it's easy to understand why so many would want to distance themselves from such a monstrous God.”That led to a lively discussion about what Easter — and more specifically, Good Friday (when Jesus died by crucifixion) — meant to each of us, and how that understanding informed our understanding of the nature of God.If God sent his only son first and foremost to die for our sins, then the climax of the Gospel narrative at Easter is the defining point at which we are left with what Heath called “Fifty Shades of God.” Here we are left with what I call the conundrum of substitutionary atonement, which is the belief that Jesus took our place on the cross — deserved by us, not him — in order to satisfy the price someone had to pay for our sins. And although many who call themselves Christians claim this belief, it raises some hard questions we tend to overlook when embracing such a claim.
Posted by Christian Piatt 5 weeks 5 days ago
My friend sent this link to me the other day, as it’s something we’re considering doing ourselves. The idea is simple, though would take some effort and a little courage to do well.You get artists, singers, musicians willing to go out into the streets and share their music with anyone they meet, in a spirit of engagement, community, and purveyors of joyfully selfless and unexpected moments.You go where the people are (sound familiar?).You have a purpose (not to recruit people into your church; that’s selfish and not something I remember Jesus focusing on as much as being a healer and servant).You give everyone you encounter an opportunity both to participate and to engage the cause.This (below) is a pop-up church in a train station in the U.K. Personally I could have done without the giant crosses in the middle — but if nothing else, it helped share attention with the people involved, which should be part of the point. They’re inviting people into a sort of flash-mob singalong of “Lean on Me,” a spot-on choice for Good Friday in my universe. Then people are given a chance to drop a few coins, some food, or whatever they have to give into a donation space for a local book bank.WATCH: Pop Up Church
Posted by Christian Piatt 7 weeks 1 hour ago
Editor's Note: Christian Piatt was invited to preach at Portland First Christian Church on March 8. The biblical text was from Mark 11:15-19, in which Jesus cleanses the temple by driving out the moneychangers during passover from Herod’s temple. This is an adapted version of his remarks.When I was a teenager, I wanted to be a rock star. I don’t have a way to project a picture of how I looked back in those days, but I’m sure if you ask, Amy would be more than happy to show one to you. She gets a good laugh about me with my blond hair, all the way down to the small of my back, my silk shirts and my little round John Lennon sunglasses.Yeah, it may sound ridiculous now, but back then, I was kind of awesome. At least in my own mind, I was.From the fifth grade on, I played the drums, at least until I figured out that girls didn’t pay a lot of attention to the drummer. So my sophomore year in high school I switched to singing and playing guitar. I was in different bands through college, worked for a few record companies, and had fun.A LOT of fun.But I was also kind of a mess. Rock star living is hard living, it turns out, even if you’re not actually famous. And being in bands is great, until you’re out of college and still working as a waiter at TGI Fridays so you can play gigs at night. In other words, I was going nowhere.But more important, I wasn’t as happy as I thought I’d be. I mean I had fun, enjoyed myself most of the time, but I wasn’t actually happy.I kind of put my musician days on a shelf until I met Amy, and she convinced me — not exactly kicking and screaming, but close — to go visit her church in Denver. I said I’d go once if she promised never to ask me again. She agreed, so I went. And it wasn’t as awful as I had expected. People were nice. They were good to each other. They were real, not just what they were told “Christians” were supposed to be. Plus they went out for beer afterward and I thought Amy was pretty hot, so I went back.
Posted by Christian Piatt 7 weeks 6 days ago
One of the principal goals of My Jesus Project, a yearlong effort to better understand what we mean when we talk about following Jesus, is to practice and embody right-heartedness, or what I call “orthopathy.” I believe that, though our beliefs — orthodoxy — and our actions — orthopraxy — are important, both are anemically informed and out of balance in a Christ-like life if the so-called heart work doesn’t come first, to inform the other two.Some of which I saw when reading prominent voices within the Southern Baptist Convention criticize Rev. Dr. Fred Craddock, known as one of the most influential voices in preaching in the past century, before his body was even in the ground. Craddock, who was 86 and had struggled with Parkinsons for a long time, died on March 7. He left behind a family, an extensive publishing library, and a nonprofit — The Craddock Center — that has done tremendous work for those trapped in poverty in Appalachia.Two days after Craddock’s death, Jason Allen, president of Midwestern Baptist Theological Seminary in Kansas City, Mo., reduced in a blog post Craddock’s lifetime of preaching work to “a mild-mannered man encouraging mild-mannered people to be more mild-mannered” — on March 9, the day of Craddock’s funeral.He also called Craddock’s essential claims to be “dead wrong,” claiming that it led to “no true preaching.”Criticism of Craddock by members of the Southern Baptist Convention is not new. But there’s a big difference between lodging criticism a half dozen years before a man’s death and doing so the day of his funeral. Allen brazenly demonstrates one of the greatest dangers in what I have often called “valuing our ideology over others' humanity,” which dehumanizes and denigrates as a result.This dehumanization does not play political or ideological favorites, either — any of us can fall prey to this trap when we hold our beliefs closer than our love of God, neighbor, and self.
Posted by Christian Piatt 8 weeks 1 hour ago
I’m not sure, but I think my daughter, Zoe, is Jesus. For a couple of reasons. But before I talk more about her, let’s talk about me. You know, since I’m not Jesus and I like talking about myself.I hate failing. Really hate it, even when it’s partly out of my control. Just a few days I wrote about how, for My Jesus Project month in which I’m working on “Jesus the Ascetic,” I was fasting from solid foods, giving away half of my possessions, practicing a new spiritual discipline each week, and reading through the Gospel of Matthew with an ascetic perspective.A couple of days later, my doctor and dietician pulled me off of my fast because seizure symptoms had re-emerged. I felt like I had failed, and it took me a day or two to muster the courage to even write about it. Yes, part of the practice was about listening to my body. Yes, another part was to learn to distinguish between my wants and needs. But I had pride at stake — as evidenced by the bruising of said pride when I had to change my diet.So in a way, the pride at the root of my practice actually was the bigger shortfall. I’m still eating vegan all month, abstaining from alcohol and refined sugar, but I had set a goal and made a public statement about it, and I didn’t want to admit I couldn’t do it.Further, my mentor for the month, Reba Riley, called me out — not so much for the shift in diet (well, a little bit), but mostly because of my motivations behind the overall My Jesus Project practice and my motivations. I was struggling, not just with the perceived failure and resulting embarrassment, but also with the fact that I was busting my ass in this practice — far more so than I’ve ever done for a previous book. Despite grandiose expectations (always the seeds of premeditated resentment), the traffic and overall public response has been pretty lukewarm.“Why are you doing this?” she asked.“It seems to me,” I said, “that we talk a lot about following Jesus, but most of us don’t put a lot of serious energy into figuring out what that really means, day to day, myself included. So I’m taking a year to try and figure it out. And I’m trying to do it in a way that invites other folks to figure it out along with me.”“And you’re writing about it.”“Yeah,” I said."Let me put it this way. If no one else was watching, if you were doing this only for yourself, would you still do it?” she said.
Posted by Christian Piatt 8 weeks 6 days ago
Most of my life, I’ve heard people preface some sort of argument they want to support with the preface, “The Bible clearly states…”I’ve come to believe, however, that this is a phrase Christians should eliminate from their vocabulary, for a number of reasons:There’s no such thing as un-interpreted scripture. Legendary preacher and theologian Fred Craddock famously noted that, even if one believes the Bible is inerrant, perfect, or directly handed to humanity from God, there’s still no way to glean an absolute understanding from the texts. After all, we all are imperfect, and as such all that we perceive flows through this imperfect vessel. The good news is that the Bible is full of imperfect vessels still being used for incredible good. So maybe rather than on absolutes, we’re meant to focus more on growth, improvement, and restoration. We can use the Bible to make nearly any claim we want. Did you know “the Bible says” that if my man-jewels are squished irreparably for any reason, I’m barred from heaven (No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the Lord. Deuteronomy 23:1)? And have you considered that the Bible condones mass killing, or what some might consider genocide (Make ready to slaughter his sons for the guilt of their fathers; Lest they rise and posses the earth, and fill the breadth of the world with tyrants. Isaiah 14:21), or even infanticide (Isaiah 13:15-18)? I can use the Bible to justify slavery (wouldn’t be the first time), keeping a sexual concubine, or to prove why eating shrimp condemns me to hell. I’ve never met ANYONE in my life who follows the Bible completely from beginning to end. I could swear the protesters from Westboro Baptist wear shirts that are a poly-cotton blend, and that some of the fiercest Bible-thumpers out there enjoy a good shrimp cocktail from time to time.
Posted by Christian Piatt 9 weeks 5 days ago
We’ve all heard the sidewalk preachers and TV Evangelists quoting the Gospels, telling us, "Repent, for the Kingdom of God is at hand!"It’s a claim that is generally intended to strike fear and trembling in the hearts of many. We’re supposed to straighten up, do right, and atone for all of our heinous, sinful ways.If you went to my kind of church growing up, there wasn’t a sermon that went by that you didn’t hear the pastor say something like, "The end could be today, tomorrow or next week. So you’d better beg for forgiveness, get right with the Lord, or risk getting ‘left behind.’"The season of Lent is a time of reflection and repentance, yes. But we’ve come to misunderstand both what it means to repent, and what Jesus is talking about when he foretells of God’s coming Kingdom.As for the latter, Jesus preached to some degree about the afterlife, yes. But his Kingdom-talk primarily was focused on us, on receiving and co-creating God’s Kingdom vision for ALL of us, here and now, in our very midst. So rather than talking about some hellfire apocalyptic end-times, he’s urging us to open our eyes, to see what’s right in front of us.We can have what he, what God, long for us. To live in a world inspired and living into the Kingdom possibilities just there, nearly within our reach if we’ll only claim it and risk everything to fulfill it.
Posted by Christian Piatt 11 weeks 1 day ago
I’m starting to think that Che Guevara and the Jesus of the Gospel according to Mark have an awful lot in common.I should explain, first, that I’m in the first month of My Jesus Project, a year-long effort to more deeply live into the life, teaching and example of Jesus through prayer, study, and action. Each month, I explore a new dimension of Jesus with a mentor. This month is 'Jesus the Radical' with Christian Anarchist Mark Van Steenwyk. So of course coming from this point of view is going to impact my month's reading of the Gospel according to Mark. It's supposed to.But in my 43 years of being exposed to the Bible, never have I seen the Jesus of Mark in the way I’m starting to see him now.There are two recurring themes throughout the first several chapters in Mark: crowds and healing. The crowds following Jesus represent his growing power and influence — a growing threat to the occupying authorities of the Roman Republic — and though there are many general accounts of healing, the ones explicitly detailed in Mark all point to some act of political or religious defiance in the midst of the miraculous act of compassionate healing.He’s either claiming the authority to forgive sins in front of religious leaders, healing on the sabbath, coming in contact with “unclean” women (like the bleeding woman in chapter five) without undergoing a cleansing mikvah ritual immediately afterward, or he’s touching dead bodies (also chapter five) without cleansing himself as well. So far, throughout the first half of Mark, every account of healing or forgiveness stands in direct defiance of some political or religious rule.All human laws bow at the feet of the authority of God, which is not a rule of law, but rather a subversive, paradigm-shifting “from the bottom up” rule of love and compassion for others, first and foremost. Period.
Posted by Christian Piatt 12 weeks 5 days ago
First, the good news: After four months of preparation, I have officially started my year-long quest to more seriously understand what it means to follow Jesus — AKA “My Jesus Project.”And now the bad news: After today, I still have 363 days left of this. Turns out, Jesus stuff is hard.It’s not even that I’ve done anything that’s hard, in particular. I mean, the 30-day fast from solid food isn’t until next month, and I still have time to figure out how I’m ever going to feed 5,000. I haven’t even been crucified or put in jail or anything. So far, my main tasks have been to set up my prayer shrine for my daily meditations, to study one of the gospels daily, and to be particularly mindful of my own body and of the humanity of others I come into contact with.But just that is hard work.Yesterday was day one, beginning my first month in which I’m exploring “Jesus the Radical,” with Christian Anarchist Mark Van Steenwyk as my mentor. He’s started off easy on me, recommending the mindfulness exercise, and to take more public transportation. Hey, one out of two ain’t bad; I’ve got 26 days left in the month to work on the public transport thing. But though I got my prayers and gospel study done, and I was successful in getting my kids to school without yelling at them even once … or at least no more than twice. But in addition to taking my car everywhere so far, I’m behind in my pledge to walk 1,000 miles in a year. Although that only works out to about 3 miles a day, I’m already just under four miles for two days.Oh, and Mark has warned me that he has some much more challenging things in mind for me this month, and that he was just breaking me in, getting me used to the shallow end before tossing me in for the sharks, complete with chum underwear.
Posted by Christian Piatt 16 weeks 4 days ago
I love Jon Stewart. I mean, like “maybe jump the fence” love him. His presence on The Daily Show has spoken to and with my generation through some of our most formative years.And yes, he tells fart jokes (which I also love). And yes, he editorializes, (which is nearly ubiquitous in “legitimate news” streams anyway). But he also often names what people are thinking, feeling, or what they can’t even put into words.And then he helps us laugh about it, and at ourselves.On a recent episode of The Daily Show, however, he took a more sober tone when talking about the slaughter in the headquarters of the French satire magazine, Charlie Hebdo. One comment in particular that he made stuck with me, not because it was funny or witty. Rather, it pointed to something we all need to consider more seriously, I think.The Daily ShowGet More: Daily Show Full Episodes,The Daily Show on Facebook,Daily Show Video Archive
Posted by Christian Piatt 17 weeks 4 hours ago
Oklahoma may seem an unlikely place for what has been called a satanic sculpture to be installed on government property. In fact, there may be no better place for it.Considered by many to be the buckle in the proverbial Bible Belt, the statehouse in Oklahoma City has boasted a sculpture of the Ten Commandments, paid for by Oklahoma State Representative Mike Ritze, for some time. Actually, the statue is in the process of being rebuilt after a man who heard voices in his head urinated on the monument and then crashed into it with his car.Perhaps most interesting is the legal groundwork laid to allow such a religious statue to be placed on public property. To avoid church/state separation issues, the property on which the statue was placed was declared as a monument park, and Ritze donated the piece. Finally, Ritze claimed protection under the First Amendment as a basis for a religious icon being on government grounds.But they set legal precedent for other groups, like the Church of Satan, to do the same thing. They have actually agreed to halt plans for the installation if Ritze and his supporters will not replace the destroyed Ten Commandments statue. At this point, Ritze intends to proceed, while also fighting the placement of the other piece.There are at least three important factors to consider including:1) The First Amendment applies to thing we don’t like.
Posted by Christian Piatt 18 weeks 23 hours ago
My biggest concern at the moment is that though a lot of us claim to “be Christians,” or even to follow Jesus, a lot of us don’t spend much intentional time trying to figure out what that means and what it looks like in daily life. We try not to be too crappy to other people, try not to kill, steal, adulterate (is that even a word?) or worship graven images. We try to love, and to accept love — though we still hurt each other. A lot. The world is messed up and so far from realizing the fully kingdom-inspired image of wholeness and reconciliation to which God invites us.And at least in my theological world, that’s on us, not God. I believe, with all of my being, that the audacious vision of God’s kingdom, here and now, isn’t something we sit around and pray for God to make real for us. Like Jesus said, we can (and should) collectively do greater things than even he did. When people experienced healing in his presence, he never said, “Hey, I did that!” Rather, he always told them that it was their own faith that made them well.That’s pretty amazing to consider. And inspiring. And terrifying.So here I am, not so much trying to be Jesus, but trying to at least follow his life, teaching, and example better. And in taking my own personal inventory, I can see that I pretty much suck at it. That doesn’t mean I’m giving up, but it’s clear I have plenty of work to do. Here are five examples
Posted by Christian Piatt 21 weeks 3 min ago
My friend Peter Heltzel, along with a cohort of some 75 faith leaders in New York, have called the lack of police accountability in New York and elsewhere “a spiritual problem.” They’re right, and it’s a problem that requires a spiritual response.But beyond all of this, there is a greater spiritual sickness I see — one that is not being discussed nearly enough. It reaches both to the deeply individual level and to a global scale. It is the question that Dr. King asked, and ultimately died for — as well as others, past and future. It was a principle for which Jesus was willing to die as well. And yet the wound festers.Violence, or the threat of violence, is real. And the human response of fear to such a threat is a normal, socially-accepted response. It is a deeply rooted instinct, honed by human evolution over millennia, to defend ourselves against a perceived threat. However, if we want the systems around us to change, we have to consider that the fear-and-violence response has failed us, time and again. Despite using it, we still have both fear and violence. And those with power exploit those fears to further personal agendas and to manipulate others.We hold out hope that changing leadership at local, state, and federal levels ultimately will save us from ourselves. But as Walter Wink wisely said, "If you want systems to really change, you can’t just change the rulers; you have to change the rules entirely."
Posted by Christian Piatt 21 weeks 1 day ago
Not surprising, this whole endeavor to understand what it really means to follow Jesus in today’s world is proving to be nothing short of overwhelming. Though I’d like to start my year-long effort to live this out on New Year’s Day, I’m not entirely sure I can get my hands around this Jesus we’re talking about by then. I mean, I grew up reading Scripture, have written several books about Jesus and the Bible, but somehow I’m always left with a sense that there’s more — a lot more — about Jesus and about being a follower than we generally consider.As part of my effort to approach the year, I’ve decided to break down various dimensions of Jesus, based both on my own reading of the Gospels (and Epistles to a lesser degree), as well as the interpretations of scholars, theologians and activists I respect. So for now, I’ve broken this down into twelve categories, so that I can focus on one per month as intently as possible. This doesn’t mean that there aren’t some other things I’ll decide to do all year long (like pray the Lord’s Prayer), or some things I’ll try once that may or may not fit within that month’s “Jesus dimension.” But when I consider the following twelve ways of looking at Jesus, it feels like a pretty comprehensive approach.I’m also assembling a group of mentors to help me with each of the respective Jesus Dimensions below. I figure that, rather than having a dozen disciples, I could use mentors way more than followers if I have any hope of making this work.But I’m interested in what you think. Am I missing something? Do any of these simply not ring true at all?
Posted by Christian Piatt 23 weeks 6 days ago
Being a Christian, by definition, means we endeavor to follow Jesus. But few if any of us does it, really. I mean all the way. As Shane Claiborne famously once said, Jesus ruined his life. Once he went all in on what he felt God was calling him to do, everything in his life — all he held dear and felt was important — got turned upside down.It happened all the time in the gospels. The second someone decided to follow Jesus, BAM! Life as they knew it was over.Who wants that? Who of us is really so invested in this idea of following Jesus that we’d set it all down and walk away if we had to? I don’t know about you, but the very idea of it is pretty terrifying.So I’m going to try and do it. With some ground rules, like I’m not going to abandon my family. But over the next 16-18 months, I want to be lot more intentional about what it means to follow Jesus. For real.
Posted by Christian Piatt 26 weeks 4 hours ago
Last week I spent a few days in Rome with, among others, Tony Jones. As someone who hasn’t ever been to Rome, it was particularly helpful for me to have a Christian historian along. It’s easy enough, having seen one amazing display of ruins after another, or cathedral after awesome cathedral, to lose some perspective. So along the way, Tony would stop and point out the historic significance of various landmarks. Then of course, we’d go grab a bourbon and talk.Both of us, at one point or another in the week, thought of the Monty Python scene from Life of Brian, in which the disgruntled rebels exclaim, “What have the Romans ever done for us?” So of course, some wise guy in the group starts rattling things off, like the aqueducts, roads, education, and so on.So this led to a minor debate between Tony and me about the benefits of empire. Now, keep in mind that Tony is never one to pass up an opportunity to serve as the antagonist, but his argument as outlined in his blog post cheekily titled “In Praise of Empires,” is that it’s en vogue to trash empire, both present and past.To put a finer point on it, we chatted about whether Constantine, the Roman emperor responsible for establishing the Nicene Creed, was an ass-hat.
Posted by Christian Piatt 27 weeks 5 days ago
I was asked to contribute a chapter to a new book called Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels. The volume, an edited compilation put together by Cathleen Falsani and Jennifer Grant, takes on many of the weird texts in scripture that we either gloss over or completely ignore because they’re just too … well, weird.Of course there are plenty of spiritual oddballs to choose from, but as soon as I got the invite, I knew I wanted to write about the book of Revelation (note that there is not “S” at the end; there is no such book as Revelationsssssssss in the Bible). Suffice it to say that my relationship with the last book in the bible is a little bit complicated. In fact, it ruined my potential career as a lifetime Baptist. A number of you may have heard bits or pieces of the story about how I got kicked out of church as a teenager, but may not know all the details.Well kids, you can blame it all on one freaky Bible book, one intransigent teenager and a floppy-Bible-wielding youth minister. But although the experience pushed me out of church for a solid decade, it didn’t forever ruin my search for the divine. But this particular story isn’t about that. It’s about how I got one particular youth minister so red-faced and flustered that he cussed me out and almost hit me square in the noggin with the Good Book.
Posted by Christian Piatt 30 weeks 1 hour ago
“All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.” —Arthur SchopenhauerI’m visiting Las Vegas this weekend, one of several stops on my postChristian book tour. I’m staying with my aunt and uncle, who are also in ministry, and who I don’t get to spend time with nearly often enough.My aunt JoLynn was reading aloud a story about the shipping company UPS and how their trucks don’t make left turns. Of course my first reaction was, “well, that’s stupid.” It seems entirely counterintuitive to send trucks on a roundabout circuit when they could much more easily cut the route short by hanging a left. You need to go right, turn right. Need to go left, turn left for crying out loud. It’s just common sense, right?Maybe not.UPS has a proprietary navigation system that helps drivers plot out all of their stops in a day and the most efficient way to get there. And based on their research, left turns result in more wasted time and more accidents than they’re worth. Drivers end up stuck at long lights when they could otherwise be turning through a red light making a right turn and making another drop-off. Plus, without left turns, trucks don’t have to cross oncoming traffic, which means fewer collisions.They save time. They save money. All it took was thinking differently about how the delivery routers should be configured without all of those high risk, time-consuming left turns.
Posted by Christian Piatt 32 weeks 6 days ago
Historically, Christianity hasn’t been very open to the idea of being influenced by other religions. In the early days of the faith, we borrowed from Hellenism, Zoroastrianism, Gnosticism, Judaism and various “pagan” religions, repurposing their symbols to mean something new. Following the adoption of Christianity as the official religion of the Roman Empire, we focused more on converting others to our faith, or at least denigrating the legitimacy of other faiths to establish ours as superior.Oh, but times, they are a’changin.’Our numbers are down, our influence continues to wane, and we’re struggling with what I call in “postChristian” both an identity crisis and a credibility crisis. The good news is that, in this newly humbled state, lies a glimmer of opportunity. Not the kind we’ve had previously, to once again dominate the cultural landscape. That time has passed. Rather, as more of us within the Christian faith take less for granted, we’re asking harder questions:
Posted by Christian Piatt 33 weeks 6 days ago
I’ve had the chance to speak with author and international peace activist John Paul Lederach about his book, Reconcile: Conflict Transformation for Ordinary Christians. The book, updated from an earlier edition with a new introduction from Bill and Lynne Hybels and additional stories, is a powerful guide on how to seek and realize peace among us on both local and global scales.Having traveled the world brokering peace agreements between governments and rebel groups, and having risked his own lives and that of his family for the sake of reconciliation, Lederach speaks prophetically to difficult issues facing us today in a way that few can.From Gaza to Iraq and even Ferguson, Mo., we want to know: what do we do now? Thankfully John Paul Lederach offers us both the hope and the tools to begin achieving reconciliation, wherever we are. In our discussion below we talk about his book, which is capturing the attention and imaginations of leaders everywhere.
Posted by Christian Piatt 37 weeks 3 days ago
A soon-to-be college-bound Michael Brown is shot by Missouri police, reportedly while holding his hands above himself in surrender and while unarmed. The resulting protests turn violent, leading ultimately to police setting up barricades, complete with snipers, tear gas, and flash grenades. Local stores are decimated and scores are injured in the resulting tensions.Not long ago, Eric Garner, another African-American man, died of suffocation while being submitted to a choke submission hold by a New York policeman.Last year in North Carolina, a black man was shot 10 times by a policeman. And all of this is in the shadow the Trayvon Martin, whose tragic and unnecessary death, is still fresh in our minds and hearts. As cited on the Economist website , it’s enough to elicit a grim question from Delores Jones-Brown, director of the John Jay College on Race, Crime and Justice. “People are asking,” she says, “Is it open season on us?”Meanwhile, half a world away in Iraq, ISIS continues to wreak havoc, and the United States has resumed an airstrike campaign after a decade of military force trying to maintain a tentative peace in a fractured nation. Hardly a day goes by when we don’t have reports of more Israeli and Palestinian blood spilled over the historic Gaza conflict, and Russian President Vladimir Putin continues to — in the words of a recent TIME Magazine article — “create problems only he can solve.” All the while, he stokes resentments between east and west not seen since the Cold War, seeking, too, to weaken the cohesive strength of NATO and to drive a wedge between the United States and its allies in Europe.What’s happening to us?
Posted by Christian Piatt 38 weeks 2 min ago
Anyone who has been paying attention knows that Christianity is in decline in the western world by all accounts. From progressive mainline churches to evangelical mega-churches, most institutional religious bodies are experiencing precipitous drops in attendance and giving. Meanwhile, the Christian voice in the civil and political conversations is also giving way to other perspectives, be they Jewish, Muslim, or secular humanist. It’s no longer a dark mark on one’s social character to say they don’t go to church, or even that they’re not a Christian.For many leaders within organized Christian circles, this is all a call to arms, a warning shot across the proverbial bow to wake us up from our slumber and engage the impinging culture war with renewed commitment.But as I suggest in my new book, postChristian: What’s Left? Can we fix it? Do we care? It’s actually good news. Granted, it may not slow the decline and closure of churches anytime soon, and we Christians will likely continue to lose some degree of political clout, but I argue that this isn’t the point. It never was. And in fact, our numerical, political and even financial success in recent generations has taken us far off track.
Posted by Christian Piatt 38 weeks 23 hours ago
This week has been a rough one for Mark Driscoll, pastor of Mars Hill Church in Seattle. Following one scandal after another, the Acts 29 Network – which he helped found – removed his standing and his church’s standing within the network. They also encouraged him to step down as the leader of Mars Hill.To add to that, Lifeway Bookstores, which is one of the biggest faith-based book chains around, decided to stop carrying all of Driscoll’s books. Basically this just means he can join me and all of us progressive Christian authors who have been edged out by Lifeway. You’ll get used to it, Mark.All of this is good for Christianity as a whole. For starters, it demonstrates the autonomy of the Acts 29 Network from their founder. And despite their many misguided policies regarding women and their proclivity for hyper-calvinism overall, it shows that they, too, have their limits.As for Lifeway, I can’t really tell if their decision to drop Driscoll is an ethical one, or a matter of mitigating further PR risk by having his titles in their stores. Either way, props for getting his face off the shelves, regardless.I’d not be surprised, too, if Driscoll chooses to step down from Mars Hill in the near future. At some point, even he will recognize his leadership as untenable.In the midst of all of this, I’m conflicted.
Posted by Christian Piatt 38 weeks 6 days ago
Anyone who reads my stuff with some regularity probably already knows that Mars Hill pastor Mark Driscoll isn’t exactly on my speed dial list, and I’m probably not in his. From his misogynistic quips to his hellfire hyper-Calvinist rants, he and I see almost all social and theological issues as differently as two people could and still call themselves Christians.Add to that the recent plagiarism scandal, compounded by the fact that he effectively bought his way onto the New York Times bestseller list (and it turns out he may have used church money to do it), and I question the man’s fitness for ministry.Having said that, I actually kind of love the guy—and you do too, if you’re being honest. No, I don’t mean in the “I love him because Jesus said I have to” kind of way. I mean you really kind of have a thing for him. Here’s why.
Posted by Christian Piatt 41 weeks 4 days ago
We’d all love to claim Jesus for our team, but in doing so, we can safely assume that Jesus actually would wriggle free from such limitations. While it would be comforting to validate ourselves by claiming Jesus as a Baptist, Disciple, Catholic, or something else, what we’re effectively trying to do is keep from changing ourselves. We want to rest in the certainty that we’re all right how we already are, with no real need to grow or do things differently.
Posted by Christian Piatt 41 weeks 5 days ago
The modern era is marked by a tendency to worship such fences, such rules, institutions, doctrines and traditions, simply because they already exist. And oftentimes, the very things we are preserving are products of those with privilege and power—so in sustaining, or even not actively challenging, such systems, we’re actually contributing to the holding-back of those with less of a voice.
Posted by Christian Piatt 44 weeks 1 day ago
We’re headed home from Wild Goose Festival, a gathering of artists, activists, musicians, and theologians, in Hot Springs, N.C. It was hot, rainy, and messy. My suitcase smells like my fifth grade gym locker.I can’t wait to go back next year.The speakers are remarkable; many of them are walking the talk they’re offering, which is an unfortunately rare phenomenon. The music is fresh and exciting, the art is created before your eyes, and there is an energy of hopeful expectation that renews your soul, flushing out the broken-down-ness of daily life.But the most important part of the whole four-day event lies in the unexpected moments. Sometimes I would walk along the main dirt road in the middle of the grounds, lined with tables, tents, and makeshift gathering spaces, until I saw something interesting going on and just joined in.In one moment you’re debating the theological implications of the American food-industrial complex. Half an hour later, you’re laughing with new friends in the beer tent. And then, just when the sun sets and you’re sure you lack the fortitude to go one any more, the music on the main stage cranks up and the very earth beneath you vibrates.
Posted by Christian Piatt 44 weeks 6 days ago
One of the most gaping absences in church community often is a point of entry or transition for young adults. We do great with kids, and of course most congregations pant after the coveted “parents with kids” demographic. But what about after high school? How do we serve young adults as they transition to independence for the first time? How do we help them navigate the complexities of adult life, while helping forge in them a sense of character and mission informed by the Christian faith?One organization taking on these difficult challenges in real, transformative ways is Mission Year. I sat down with Shawn Casselberry, Executive Director of Mission Year, to find out more about how they empower young adults to live out their values in the context of church, community, and even daily life.
Posted by Christian Piatt 46 weeks 5 hours ago
Our son, Mattias, is a complicated kid. He’s sweet, creative and remarkably intelligent. But to say he is strong willed would be underselling his capacity for intransigence.When he was in preschool he, like many kids, went through a “naked phase.” He never wanted to have his clothes on at home (which was no small issue with regard to our furniture’s upkeep), and getting him dressed in the morning was part chore and part all-out war.“We have one of these kids every year,” said his teacher, a seasoned veteran. “What you have to do is call his bluff.”
Posted by Christian Piatt 48 weeks 5 days ago
Anyone who thinks much on theology will tell you that you go through patterns of thought. For a long time, I was intrigued — and still am in many ways — by the notion of Jesus as a “third way” prophet, offering something different than both church and secular culture most of the time. As I learned of different interpretations of the crucifixion, I became obsessed with nonviolent activism, and the idea of responding to force or bloodshed with something else entirely.Now, my latest mental track is sacrament. I am interested in what makes something a sacrament, yes, but also in the power connected to sacraments and what human beings do with that power.I am part of the Christian Church (Disciples of Christ), a denomination that has Alexander Campbell as part of its roots. Campell was notorious for supposedly causing a stir in his local church around the sacrament of communion. At that time, the Church handed out tokens to those it deemed worthy to participate in communion. No token? No communion. So this one particular day, Campbell entered the church with his token in hand, but when they offered the elements to him, he refused, tossing the token on the ground and walking out. He went on to help start the Disciples based, in large part, on the concept of the open communion table.
Posted by Christian Piatt 50 weeks 6 hours ago
There’s a place in the cultural conversation for both friars and fools, for those who discern truth through contemplation and prayer, as well as those who seek to reveal it through satire and silliness. But it’s not every day that both come together for substantive (if not always serious) theological conversation.Aric Clark, Nick Larson, and Doug Hagler, also known online as Two Friars and a Fool, host such conversations on their blog and podcast about theology and spiritual practice, sexuality, and popular culture. They recently combined forces as well for their first book, Never Pray Again: Lift Your Head, Unfold Your Hands and Get to Work. The intentionally provocative title emphasizes the need for Christians to get outside of our own heads and churches, and about the business of being the hands and feet of Jesus in a world in need.I chatted with the trio recently about their new project, as well as the “Never Pray Again” coloring book, which they crowd funded through a recently successful Kickstarter campaign.
Posted by Christian Piatt 50 weeks 6 days ago
I’ve always had a curious sort of sympathy for the bad guys. I cried when King Kong died. I wept at Darth Vader’s demise. And I felt like the whole melting thing was a little bit harsh for the Wicked Witch of the West.Maybe they didn’t really want to be bad. Maybe they were just written that way. Could be that they had a rough childhood, or people made fun of them for being green, or big and hairy, or breathing through a big, black mask. I mean, imagine that on the playground …Ever since my childhood I’ve felt more comfortable in darkness than most kids seemed to as well. My 10-year-old son won’t even go into any unlit room in our house without being accompanied by our dog, Maggie. But I actually enjoyed being in the dark. It seemed like the one place where I could let the otherwise literal, concrete parts of my brain take a rest, and allow my imagination to run wild.Theologically, we’re taught to hate, or at least fear, the darkness. We are children of light, God called light into being, and it was from this light that all things were formed. So what use do we have for darkness?
Posted by Christian Piatt 51 weeks 6 hours ago
One phrase comes to mind, time and again, when I think of Frank Schaeffer: “THINK AGAIN.” Any time I think I have a handle on things theological, he seems to find the thread, hanging from the edges, and gives it a good, solid yank.Such is the case once again with his newest book, Why I am an Atheist Who Believes in God: How to give love, create beauty and find peace. Just when it seems the delineations between theism and atheism, between believers and nonbelievers, is sufficiently clear, Schaeffer blurs even those lines, leaving us to wonder what it is any of us actually believes and why.Frank Schaeffer is not one to deconstruct theology (or even the lack thereof) with some kind of sadistic joy, leaving us to sort through the pieces. Rather he explores what I might call trans-theism, offering us practices, a vocabulary, and a worldview that take us far beyond belief toward a deeply human – and yet inexplicably transcendent – experience.I asked Frank several questions about his new project; here is what he had to say.
Posted by Christian Piatt 1 year 4 days ago
Most people in their right minds consider Sarah Palin’s statement about using waterboarding to “baptize” terrorists as insensitive at the very least. It further reinforces the notion that she will say or do nearly anything to grab a headline, even if it is at the expense of her own integrity, and perhaps that of her political cohorts or even her faith.She’d be doing all of us a favor if she’d simply stop talking publically. But in as much as she continues to be afforded a microphone and speaking pulpit, we get to bear witness to her attempts to improvise a caricature of herself on the fly.Perhaps the most disturbing part of the statement to me is not the brazenness of it, or even the apparent lack of self-awareness or personal filter. It’s that she’s actually speaking on behalf of a significant – albeit shrinking – subset of Christian culture in the United States. It’s the strain that believes that the Prayer of Jabez (a prayer about expanding one’s spiritual territory) is a Manifest Destiny of sorts from Jesus to his followers. We’re to reach to all corners of the earth, emboldened with a “be assimilated or be eliminated” mentality at our backs.
Posted by Christian Piatt 1 year 5 days ago
Donald Sterling, eccentric billionaire and owner – at least for the moment – of the Los Angeles Clippers basketball team, learned firsthand the weight of his own words on Tuesday. After allegedly being recorded making numerous racist remarks about African-Americans (both on his team and otherwise), the National Basketball Association handed him a lifetime suspension from association with his own team, along with a $2.5 million fine.Though Sterling’s comments were highly inflammatory and distasteful, the NBA’s swift and severe consequences helps contain the damage, keeping the poison from infecting the league’s reputation any more than it already has. And good riddance to such attitudes, as they should find no audience in any public forum, let alone in a sport where a majority of the players are black.Sterling’s consequence is not why I feel pity for him. He got what he deserved, and the stigma that goes with such shunning likely will weigh on his future business ventures. What saddens me for him is the sense I have of him as an individual, having read extensively about him online, and having listened to the audiotapes attributed to him.
Posted by Christian Piatt 1 year 3 weeks ago
It started when the United States Supreme Court determined that corporations were people and, as such, had similar rights and protections as us oxygen-breathing types. And now, in another recent decision, the court has decided that people (individual human beings or corporations) have the right to donate to an unlimited number of political candidates — therefore removing the aggregate cap on total donation amounts — as such gifts should be protected as an exercising of free speech, as defined in the constitution.So much for representative democracy.It’s my understanding that the founders of our nation and the framers of our constitution held the notion of representative democracy fairly sacred.
Posted by Christian Piatt 1 year 3 weeks ago
New York Mets second baseman Daniel Murphy recently took some heat from a few peers of his in sports media for taking the first few games off of the new baseball season to be with his wife while she gave birth to their baby. In particular, former NFL quarterback Boomer Esiason said on the WFAN radio show that Murphy needed to “get his ass back to work,” and that Murphy's wife should have undergone a C-section before the beginning of the season so he would not miss any games. This kind of language is insensitive enough, but it is especially shocking coming from Esiason, who is a father to a child with special needs himself. Boomer has since retracted his comments, apologizing not only for his insensitivity, but for dragging Daniel's personal life, and that of his wife, Tori, into the public conversation. But if anything good can come from this, it is that it has raised the issue of a father's role in the birth in the early months or years of his child's life.
Posted by Christian Piatt 1 year 4 weeks ago
Religion has, for centuries, been fairly obsessed with the afterlife. For some, what awaits us after our physical death is fairly central to their faith. But thanks to the Internet, many of us end up having a sort of life after death, whether we intended to or not.In a recent article published in the New Yorker magazine, Pia Farrenkopf experienced the sort of digital life after death that some might find appealing, while others would consider it rather horrifying. Pia traveled frequently for work, so it was not unusual for her neighbors not to see her for long stretches at a time. They would mow her lawn when the grass got long and kept an eye on the place during her long stints out of town.As such, she lacked many close ties near home, and like many of us, all of her monthly finances were automated and tied directly to her bank account. So although she died in early 2009 while sitting in her car in the garage, it was not until very recently that anyone actually discovered she was dead.It took that long for her checking account reserves to run out, which led to utility shut offs and a visit from the bank to issue an eviction notice due to missed payments. So although her body had set partially mummified in the garage for nearly five years, as far as the outside world was concerned, she was still alive.In his book, The Singularity is Near, Ray Kurzweil speaks of a not-so-far-off point in our future when the ability of computers to process information and replicate human thought and behavior will get to the point that we will question what it means to be conscious, and to be a person.It seems like the stuff of science fiction, to consider the possibility of people uploading the entirety of their life experience, or even some iteration of what we understand to be their consciousness, to a network of computers. But the fact is that we already are wrestling with these sorts of ethical implications, even today.
Posted by Christian Piatt 1 year 5 weeks ago
I grew up with music in my life. At first, it was a combination of my dad’s Willie Nelson and Ray Charles with my mom’s old southern Gospel hymns. I’d sit under the piano, feeling the vibrations as she played “Blessed Assurance,” and then lie on the floor in front of the speakers as Ike and Tina belted out “Proud Mary.”And then I discovered my own music, in the form of rock. Eventually, I sang lead in several hard rock bands around Dallas hitting all the local hot spots and singing until I was hoarse and exhausted. It was during my decade away from church that I did most of this, but I didn’t realize until recently that, despite the pretense of countercultural rebellion the music offered, it actually gave me some of the same things I experienced as part of organized religion.Of course, only the most uneducated would think of rock music as some monolithic think that was barely held together by the pursuit of sex, drugs, and fame. There were rules. There were codes. And my lord, there were categories.Any time you asked a band what style they were, inevitably they’d sigh and equivocate, finally listing off a handful of bands they most certainly were not like. No one wanted to be categorized, and yet we were more than ready to label all others and fit them in to their neat little musical denominations.
Posted by Christian Piatt 1 year 6 weeks ago
I suppose it is an indication of how steeped in popular culture I am that the first thing that came to mind when I heard of the death of Westboro Baptist Church founder and former leader Fred Phelps was the song, "Freddie's Dead," by Curtis Mayfield. But although it is a relatively superficial and tangential connection to make, I still prefer that to much of the venom and grave dancing have witnessed since the announcement.Phelps and his predominantly family-based ministry is best known for their over-the-top protests of everything from gay pride festivals to military funerals, as well as their deeply divisive and inflammatory signs. But given the fact that only a relative handful of people attend Westboro Baptist, and given the extreme nature of their mission and message, Phelps's ability to galvanize and garner the attention of the mainstream media was nothing short of remarkable.It is less well known that Fred Phelps was kicked out of his own congregation in recent years as the beast of intolerance he had given birth to within his congregation turned even on him. Apparently, even Phelps himself had lost the necessary edge of judgment, anger, and intolerance his followers deemed necessary to champion their cause going forward.
Posted by Christian Piatt 1 year 6 weeks ago
I drive a Prius. I wouldn't exactly say it's a sexy car; the word "practical" comes to mind. It gets good mileage, is safe, and fits our family of four just fine in most cases. It's gotten its share of bings and dents over the years, but it has been a very reliable and low maintenance way to get around town.Of course, what I really want is a Tesla. My son wants one too. There is a showcase for them in a local storefront, and he begs me to go by for a visit every time we are nearby. Though he is only 10, he already makes a pretty strong case to my wife, explaining how much of the cost of the car will be offset by the savings in gas, and he was elated to find out it was recently rated the safest car on the road.So far it hasn't worked in our favor. But we keep trying.This, of course, is not envy; it is simply good old-fashioned greed. The thing I have is sufficient, only until something newer, edgier, shinier comes along (which, in America, is a daily occurrence). Then suddenly, perfectly good car in our driveway has shortcomings and liabilities that were, hereto for, invisible to us.Envy is different, and I would argue that it actually is worse than greed. While the latter is simply our desire off of its proverbial chain, envy gets personal. It is the easy but unattractive marriage of greed and judgment. Yes, we desire what someone else has, but there is more to it. When we are envious, we gain nearly as much pleasure from the idea of the other person not having the thing we want as we do from the idea of having it ourselves.
Posted by Christian Piatt 1 year 8 weeks ago
Tony Kriz is, in many ways, the definitive postmodern Christian. He’s a Christian writer, teacher, and he even lives in intentional community with fellow Christ-seekers. He comes from an evangelical background, and, though he claims portions of the theology of his youth, he also continues to reinvent himself as he forges the path of Christ in his cultural context.Known first in the public eye as “Tony the Beat Poet” from Donald Miller’s bestselling book, Blue Like Jazz, he is a voice and a presence unto himself. He’s more inclined to meet friends over a beer than he is to join a particular congregation in worship every Sunday. He is both deeply embedded in the Christian conversation and cultural identity and, at the same time, a stark contrast to what tradition dictates a “good Christian” should look and act like.I shot a handful of questions his way after a recent book discussion we conducted at First Christian Church in Portland. Here’s what he had to say.
Posted by Christian Piatt 1 year 9 weeks ago
I have great respect for religion writer Jonathan Merritt, even though we disagree on a lot of social and theological issues. He evoked a maelstrom about his article suggesting the Arizona law allowing businesses to deny service to LGBTQ people was less than Christian, and yet he stands behind his words.Basically, many prominent voices from the Baptist and Neo-Calvinist camps went berserk about his call for tolerance; never mind that he didn’t even take on the moral issues surrounding LGBTQ identity itself. It was simply enough that he called for equal treatment of all people as fellow human beings, period. But he broke rank with the conservative Christian rank-and-file, which depends heavily on uniformity of voice and position on key issues.Merritt took a risk, knowing full well that he’d likely suffer for it. And he did. In a small online forum of fellow religion writers, he expressed dismay both at the aggressive, hateful nature of peoples’ response from the right, as well as the relative palpable silence from the center and left.For that, to the degree that I can speak for myself and others like me, I’m sorry, Jonathan. When someone steps out like this, putting himself at risk, we should rally to support him, as much as those on the right rally behind causes.
Posted by Christian Piatt 1 year 9 weeks ago
I get asked questions sometimes that I feel are useful for a larger audience to consider and discuss. One such question was submitted to me by a reader a while back, which echoes the sentiments within many other similar questions I’ve received. Here’s the essence at the heart of those questions.What do I do if I’m not sure what I believe?First of all, don’t freak out. Most of the book of Ecclesiastes in the Old Testament is about a priest suffering a crisis of faith. And though some argue it was more a fulfillment of prophecy (quoting a psalm) rather than a personal cry of distress, it’s hard not to feel Jesus’ own existential suffering when he cries out from the cross for a God who seems to be missing.
Posted by Christian Piatt 1 year 10 weeks ago
There was a time when calling someone “salt of the earth” was a compliment. It suggested a strong work ethic, moral integrity, and someone whose priorities were in proper order. Today, it seems like more of an insult than anything else.When surveyed about what they wanted to be when they grow up, the most common response from a cohort of school-age children was “famous.” The response revealed nothing about personal passion or ambition, let alone anything about a greater need to be addressed within the larger community. It points to the fact that one of the most revered qualities in our culture is to be known. What you’re known for is less important than simply having people know who you are.It would be easy to speak critically of a younger group of people who seem to be losing their orientation to a greater social moral compass, but this is a bellwether for where we seem to be headed. Shine brightly, get noticed and make a place for yourself.But the thing is, the kind of light Jesus talked about is different.
Posted by Christian Piatt 1 year 11 weeks ago
I’ve done the Valentine’s Day thing in the past. And with two school-age kids, I still make the annual pilgrimage to the card and candy aisles in the grocery store to buy sufficiently benign greetings for them to hand out to every kid in their class, whether they like them or not.But my wife, Amy, and I don’t do Valentine’s Day. In fact, we don’t even do Christmas anymore, in the way the culture tells us we should, at least. We’ve stopped buying presents, cards, and other trinkets for each other on these obligatory days, opting instead to surprise each other with gifts or other gestures of affection throughout the year.One of my biggest objections to Valentine’s Day came from a friend recently who was commenting about the coming date. She was excited, she said, because her husband “always gets me something good.” Nothing about spending time together. Nothing about love for one another. Nothing about doing anything for him. She was excited to get something cool.I know I’m sounding a little crusty and cynical right now, and if couples choose to observe such days with the exchange of gifts or a night out, I hope they do it joyfully and without any sense of obligation. But the “Hallmark holiday” mentality in our society has swallowed the proverbial Kool-Aid when it comes to reducing love down to a materialistic, forced transaction.Yes, Valentine’s Day is about love, but the kind of selfless, dangerous sacrificial love it recognizes is trivialized by lacy cards and chocolates. Though there’s disagreement about which priest the day venerates exactly, the legends stretch back to the Roman rule of Claudius II, some 1,750 years ago.
Posted by Christian Piatt 1 year 12 weeks ago
Whenever I hear about someone else making a case for Young Earth Creationism in the name of Christianity, I’m embarrassed, once again, to associate myself with them. And people wonder why many of us prefer to identify as “Jesus followers” or “Spiritual but not Religious” rather than be lumped in with the Ken Hams of the world.Duh.The thing is, a healthy number of us who consider ourselves to be Christian embrace science. We think critically. We accept the likelihood that much we think we understand about the world, the universe, and about our faith can (and should) change as we learn new things. We understand that faith is more about questions than answers, and that the prime mover in our faith practice is to be more like Jesus in our own daily walk, rather than focusing so much on making others more like us.The desire of a vocal minority (yes, that’s what I said, and I meant it) of Christians to cling to a notion that the entire universe is a few thousand years old, despite the clear physical evidence to the contrary, points less to a reasonable alternate view of the observable world. Rather, it points to a desperate attempt to maintain a dying voice in the cultural conversation.