Posted by Derek Flood 18 weeks 1 day ago
Sojourners president Jim Wallis was recently a guest on HBO's "Real Time with Bill Maher." In the course of the show Maher confronted Wallis on the Bible, asking him some very pointed questions about some of its more troubling texts. You can watch the exchange HERE.Maher asks, "How do you reconcile this idea that it all comes from the Bible, but the Bible is so flawed... I mean, it's just so full of either nonsense or viciousness." In response, Wallis steered the conversation back to the topic of social justice and compassion, often overlooked Biblical mandates. Maher objected several times, accusing Wallis of "cherry-picking the good parts" of the Bible while ignoring the bad parts. I'm a big fan of Jim Wallis (heck, I blog for Sojourners!), and I appreciate that he moved the conversation away from Maher's attempted divisiveness and back to caring for the poor and immigration reform in this country. He's totally right that caring for the marginalized should be the priority of us Christians, and I understand that he wanted to stay focused on that.At the same time, I think the question Bill Maher was raising is an important one, too, because it ultimately has to do with caring for the marginalized as well. That is, when the Bible is read in a hurtful way, it can and has been used throughout history to justify horrendous violence and mistreatment. That matters, and consequently it matters how we read the Bible. So as someone who has focused on confronting those "bad parts" in Scripture, I wanted to take a stab at addressing Maher's questions.
Posted by Derek Flood 31 weeks 2 days ago
Paranorman, the stop-motion animated feature by Laika Studios just came out on Netflix instant download, so we decided to watch it for our family movie night. It's a fun film, perhaps a bit too scary for the little ones, but what really stood out for me was the surprisingly deep morality in this little film. This comes in an unlikely package since the film is about zombies and witches. Not surprisingly, if you look for Christian reviews of the film you will see many focus on warnings to stay way from the occult. Sadly, this response misses the profoundly deep moral message behind this film — one that confronts religious violence, and instead promotes a message of redemption and forgiveness. That's quite a bit of insight for a cartoon! The premise of Paranorman is that the town of Blithe Hollow (not coincidentally set in Massachusetts, as we will see later) is about to be overrun by zombies because of the curse of an evil witch. Only Norman Babcock, an odd boy who can speak to the dead, can save the day. The movie begins by having us get to know Norman, who is emotionally isolated because his family does not understand him, and his peers ostracize and ridicule him as a "freak" at school. The only person who believes Norman is his friend Neil Downe, and overweight boy who is himself bullied.The town is in peril because three centuries ago, an evil witch was executed, and in revenge put a curse on puritan judge and her accusers, cursing them to rise from the grave as zombies. So each year the curse of the witch must be appeased by reading from a mysterious book at the grave of the witch in order to prevent a zombie apocalypse. But this year that does not happen, and the zombies overrun the town. The townspeople and local police form the typical Frankenstein mob, complete with pitchforks and shotguns to kill the zombies. As the mob mentality grows, Norman and his motley band are threatened by the mob as well. This is the first point where we see the film’s unmasking of "virtuous" violence: in the logic of many films, so long as someone is a "monster" or an "alien," it is okay to kill them. So we have no problem with watching mass killings of monsters or aliens in movies because ... well ... they're monsters. So you're supposed to kill them. That's what good guys do in movies. This is the unquestioned plot of hundreds of movies. As long as the Storm Troopers in Star Wars are faceless, we don't bat an eye when Luke kills one after the other. They have been dehumanized, and so it's okay to kill them all. The same is true for the Orks in Lord of the Rings, or the witch and her minions in the Chronicles of Narnia.
Posted by Derek Flood 1 year 2 weeks ago
A 10-year-old boy holding a grenade approaches a group of soldiers. He does not respond to their shouts. One shoots him with his M-16 and the boy crumbles to the ground, dead.Did he have a choice? It was do or die, kill or be killed. Still he killed a little boy, and those images still haunt him.This is a classic example of psychological trauma: A person is put in horrific life-threatening situation where they do not feel they have control. That's the situation he found himself in. It was a no-win scenario — kill a little boy or have you and your friends all die.Soldier suicides have reached epidemic numbers. As the AP reports, More soldiers are taking their own lives than are falling in battle. Add on top of that, the many who suffer from PTSD, and who as a result find themselves estranged from their home, their loved ones, and indeed from themselves.
Posted by Derek Flood 1 year 12 weeks ago
Why did Jesus have to die? Was it to appease a wrathful God's demand for punishment? Does that mean Jesus died to save us from God? How could someone ever truly love or trust a God like that? How can that ever be called "Good News?"It's questions like these that make so many people want to have nothing to do with Christianity.Countless people filling our pews have adopted this hurtful view of God and themselves. It has led many to internalize feelings of shame and self-loathing, thinking this is what God desires. Others have lost their faith entirely because of it, unable to worship a God who seems to them to be a moral monster. Faith motivated by fear, threat, and feelings of worthlessness. How could things have gone so wrong? When did the good news become bad news?
Posted by Derek Flood 1 year 14 weeks ago
I was watching this recent video where Tim Keller (along with Don Carson and John Piper) addresses why The Gospel Coalition is explicitly complementarian (a nice way to say that they don't believe in gender equality). Why do they see this as something that a group that is supposed to be focused on the Gospel would need to stress? Keller begins by saying that he does not think the issue of gender roles are directly part of the Gospel, and acknowledges that bringing it up in the context of answering a person's questions of what it would mean to be a Christian could "certainly muddy the waters."So why the focus then? He says it has to do with how we read Scripture.
Posted by Derek Flood 1 year 18 weeks ago
Biblical literalism, and the corresponding idea of the inerrancy of scripture, has been bumping up against the sciences for a long time.Way back in the Renaissance, the church insisted that the Bible taught that the sun revolved around the earth, and charged Galileo with heresy for claiming otherwise. Today, the debate between the Bible and natural science continues, most notably in the evolution/creation debate.While discussions of religion and science usually revolve around conflicts with natural science, I'd like to propose that the place we really should be placing our attention is the relationship between faith and the social sciences.As our understanding of all science grows, it becomes harder and harder to maintain the position of biblical literalism without seeming absurd.Maybe we haven't all heard the thunder clap yet, but the lightning bolt struck a while ago. We are going to have to adjust our reading of the Bible to coincide with a modern scientific understanding of the universe. In broad strokes, that shift has already happened.
Posted by Derek Flood 1 year 21 weeks ago
One of the highlights of the Wildgoose Festival for me was a sneak preview of the feature length documentary Hellbound?,which will be released in select theaters nationwide this fall.The film picks up on the recent media buzz generated by Rob Bell's controversial bestselling-book Love Wins, taking that debate into new levels of intelligence and depth.Like any good documentary, we have the entertaining attention grabbing parts, which aren't hard to find when your topic is Hell and damnation:We meet people at a death metal concert, take a tour through "Hell House" where actors attempt to traumatize teens into the kingdom by reenacting scenes from Columbine. Then there are the street interviews with the rather obviously mentally unstable and angry folks from Fred Phelps' church, holding their "God Hates Fags" signs and screaming at anyone who passes by.The movie quickly moves beyond this however, delving into the deeper issues at hand. Unlike so many other Christian films, Hellbound? is neither sentimental nor sensationalist. The word that comes to mind instead is depth.
Posted by Derek Flood 1 year 21 weeks ago
Yesterday, I was walking through Dolores Park and heard a street preacher, saying "If you've ever stolen a stick of gum, then you are guilty of sin! If you've ever looked at Facebook at work, then you've stolen from your employer, and that's sin!"Of course we all know where he was headed: If we have sinned—even with a trivial infraction like a stick of gum—then God who is holy must punish us for all eternity in Hell unless we accept Jesus right now.I mean, seriously, gum? Why can't God just get over it? Is God less moral than all of us are? This is not a picture of holiness, it is a picture of a petty tyrant. Aside from the horrible picture of God that this gives us (and honestly, who could ever love, trust, and feel safe around a God like that?), what this ultimately does is trivialize sin. It makes sin into a petty infraction of little consequence.
Posted by Derek Flood 1 year 37 weeks ago
Hearing about the injustice and suffering in our world can be overwhelming. The problems seem so insurmountable. Is it really possible to make a difference? Well, here's some good news. We already are making a big difference. Consider these statistics cited by Dr. Scott Todd from Live58: "We used to say that 40,000 children die each day from preventable causes. In the 1990s, that number dropped to 33,000 per day. By 2008, it dropped again to 24,000. Now it is down to 21,000. That means that in a generation we cut that number in half. 1.4 billion people live in extreme poverty today. That's a staggering amount, but let's put those numbers in perspective: In 1981, 52 percent of the world lived in extreme poverty. Today it's 26 percent. Again, that means we have cut the number in half, and we did it in one generation." Now, if you are anything like me then your reaction to poverty is a mixture of compassion and helplessness. If you're reading the Sojourners blog, then I assume that you already care about the least like I do, and that you know how big the problems are. I often find myself asking: What can I do? What can anyone do? We've heard the bleak statistics before. It's not news that there is a problem.The news is that there is actually hope for real change.
Posted by Derek Flood 1 year 48 weeks ago
Everybody needs forgiveness.But it’s hard to face that. It feels threatening, like an accusation. So we tend to get defensive and start justifying ourselves, rather than seeing the one we’ve hurt. If we’re honest, though, we all know that we’ve done things that have hurt others. Probably lots of things.One thing that still haunts me from my past happened when I was just eight years old. There was an autistic boy at the after school program I was in, and one day I got so frustrated with him that I beat him up.
Posted by Derek Flood 1 year 51 weeks ago
Pepper spray.Those two words bring to mind two very contrasting images from recent headline news: One is the shocking image of University of California at Davis students seated on a pathway, arms linked in peaceful protest, as they are repeatedly doused with pepper spray by a zealous campus police officer. The other is of the equally zealous shopper on Black Friday who sprayed her fellow Walmart customers so she could buy a discounted X-Box.On the one hand we have an image of the power of nonviolent protest to expose injustice, and on the other an appalling image of consumer greed.These are the signs of our times.