Posted by Lisa Sharon Harper 3 days 22 hours ago
Someone recently asked me how I answer critics of the Open Letter to Franklin Graham that I co-authored last week. The points of particular interest were these:1. In the spirit of Matthew 18, how do you justify writing an open letter to Graham without first going to him and speaking with him in private?2. Your letter seems to advocate disobedience to the police. Is that what you’re saying?Great questions! They’re especially relevant as we close the season of Lent and look forward toward Holy Week. For it is Holy Week when Jesus himself had the most interaction with the earthly authorities of his day.The first line of the first paragraph of our letter explained that we write in the spirit of Matthew 18 in order to reconcile. Our intent in that was not to bash Dr. Graham; it was to make him aware of the need for reconciliation.But why didn’t you go to Graham privately first, some have asked.Notice the actual language of Matthew 18. Jesus says “If another member of the church sins against you, go and point out the fault when the two of you are alone.”Jesus does not say, “If another member of the church sins against millions, and hundreds of thousands begin to follow his lead on the issue, go and point out the fault when the two of you are alone.”This is a very important point. There is a difference between sin that affects one person and the sin of a leader that has potential to oppress and lead the church astray.In Galatians 2:11-17, Paul publicly confronts Peter when his sin threatens to harm the whole church.
Posted by Lisa Sharon Harper 1 week 4 days ago
We don’t know what prompted Rev. Franklin Graham to log onto Facebook and pound out the words that lit a firestorm last week. But within one day, tens of thousands of his faithful followers liked and shared his short, patronizing post that called “Blacks, Whites, Latinos, and everybody else” to “Listen up” and tune in to his take on why so many black people have died at the hands of police officers recently. According to Graham, the problem is “simple.” It can be reduced to their lack of obedience and bad parenting.By Monday morning, more than 80,000 people shared the post and almost 200,000 liked it. Sojourners’ Jim Wallis penned a strong response.On Friday an evangelical pastor based in Oakland, Calif. (the birthplace of the Black Lives Matter movement), Dominique Gilliard, shared the post with a small diverse group of evangelical leaders who decided to craft a collective response. This open letter was crafted by the collective efforts of Rev. Leroy Barber (CCDA and Word Made Flesh), Gilliard (New Hope Oakland), Dr. Brian Bantum (Seattle Pacific University), Micky ScottBey Jones (Transform Network), Efrem Smith (World Impact) and me (Sojourners). We didn’t know if our words would resonate. We only knew the truth that we must speak in response to Graham’s outsized influence coupled with apparent ignorance. In the end, a broad representation of national evangelical leaders agreed to sign this letter to Graham as principal signatories.We invite you to read it, discuss it in your churches, and add your name to the many who say “No more!” We will not tolerate this type of flippant, patronizing commentary from faith leaders on critical issues that mean life and death for many in the body of Christ and in communities across America. We won’t tolerate it, even one more day. Rather, we invite all with open hearts to enter into dialogue — and to join us in the ministry of the gospel — the ministry of reconciliation.
Posted by Lisa Sharon Harper 2 weeks 1 hour ago
“Mom,” I asked, “why didn’t the ERA pass?”It was 1982 and I was 13 years old — an age with sharp awareness of what is fair, but with no understanding of the forces aligned to thwart history’s progress. I was unaware of the storm swirling around the Equal Rights Amendment. I was only aware of my mother’s belief that it should pass.I wasn’t an evangelical, yet – or even a churchgoer. I was simply a girl standing at the precipice of womanhood in a household led by a strong woman who cranked up the car radio whenever Helen Reddy’s “I Am Woman” or Gloria Gaynor’s “I Will Survive” piped through station-wagon speakers.We are woman! We are strong! We are invincible. We are survivors and we roar!So, I had no idea that Phyllis Schlafly (a conservative Catholic) and a broad contingent of evangelicals were actively campaigning against the simple amendment that required ratification that year.The ERA was intentionally simple. Like the 19th Amendment, the heart of the amendment was one sentence long: “Equality of rights under the law shall not be denied, abridged by the United States or by any state on account of sex.”Seemed simple enough. It was fair. Anything less would be unfair. So how could anyone stand against it?
Posted by Lisa Sharon Harper 4 weeks 3 days ago
It was 1987. I walked across Rutgers University campus with another freshman friend. We were on our way to a meeting for Campus Crusade for Christ (now Cru). In the gobs of our gab we happened upon the topic of the recent scandalous departure of Intervarsity Christian Fellowship president, Gordon McDonald. Interim President, Tom Dunkerton, guided the organization for the next year, appointing Dr. Samuel Barkat as first VP of Multiethnic Ministries. Soon after, Dr. Steve Hayner would accept the mantle of president of the troubled organization. Over the next 13 years, Hayner guided Intervarsity into a period of stability, growth, and racial healing.Perhaps the most significant contribution of Hayner’s leadership was his close partnership with Dr. Barkat. Together they stood on the sovereign foundations of Intervarsity’s historic struggles toward racial righteousness and guided the organization through a deep examination of its multiethnic dynamics and its white dominant culture. Ultimately, their work led the parachurch collegiate ministry through a transformative examination of its own white western cultural lens and how that lens shaped their understanding of Jesus and the gospel.
Posted by Lisa Sharon Harper 6 weeks 4 days ago
I cringed. Recently, I sat watching a cable news broadcast — can’t remember which one. What I do remember is it featured people doing good in the world … and it made me cringe.Lots of people were highlighted, but the two young black people they featured both shared the same general narrative: So and so had a hard life. He came from poverty. She came from abuse or neglect. But they rose above. Now look at all they’ve accomplished. It was striking. None of the stories of white people started with this narrative. Rather, theirs usually went something like: Little Suzy or Johnny took a class project and turned it into a major non-profit that helps thousands of orphans … in Africa.No matter where you tuned into this broadcast, blackness unconsciously was associated with hardship and overcoming while whiteness was associated with genius and compassion.I sat there thinking: The truth is we have had centuries of hardship to press through. Our history is present, the good and the bad. As in Toni Morrison’s Beloved, the ghost of slavery haunts us. It affects our present. But it’s not just the past that haunts us. It is the same basic oppression of yesteryear —confinement, control, and disregard for black lives. So, it makes sense that the stories of our overcomers are as potent in current-day narratives as they are in history.Jackie Robinson, Joe Lewis, Paul Robeson, Zora Neale Hurston, Billie Holiday, were the overcomers of our past. The black children in that broadcast were the overcomers of our present.But what about the black future? One hundred years from now, will my family’s descendants still have to watch featured stories of black people doing good that always begins: So and so had a hard life?During Black History Month we typically look back on all the accomplishments of those who paved the road for generations to come. But this month, we have been inspired by the #BlackLivesMatter movement to look forward to another kind of future for black men, women, and children.
Posted by Lisa Sharon Harper 10 weeks 4 days ago
I grew up in a household run by a woman of the civil rights movement. My mother, born Sharon Lawrence in 1948, was a teenager when she joined the Student Non-Violent Coordinating Committee in 1966, one year after Dr. King’s legendary march from Selma to Montgomery and President Lyndon B. Johnson’s passage of the 1965 Voting Rights Act. With the foundations of progress and protection laid, there was still much work to be done. My mother was based in Philadelphia, where she helped establish one of SNCC’s embattled northern offices.A few years back, as I fished through boxes brimming with old papers and notepads, I discovered handwritten notes from James Forman to my mother. Forman offered detailed instruction to the then 18-year-old young woman who would become my mother only a few years later. Her job was much like mine is now: church outreach. The way she tells it, there were only a few churches in Philadelphia willing to offer their pulpits for movement people to speak. It was her job to secure those pulpits when giants like Forman, Stokely Carmichael, and others came to town.I grew up aware of the women of the civil rights movement — my mother was one of them.Perhaps that’s why I was so struck by the rare effort made by the film Selma to highlight the roles of women in that struggle, which by many accounts was the high-water mark of the civil rights movement.
Posted by Lisa Sharon Harper 10 weeks 5 days ago
Just as Selma opened in wide-release I began to receive requests for advice on how to lead churches and faith communities through discussions of the film. Years ago, I used to lead these kinds of dialogues in my capacity as the Greater Los Angeles director of racial reconciliation for a college-based parachurch ministry. Some of our most fruitful conversations came after we saw films like Selma or read a book together or had a common experience of racial injustice that we needed to process.The film Selma is an incredibly helpful dialogue centerpiece at the moment. But like all things, other dialogue opportunities will rise and take center stage in the coming weeks and months. Other films will be released, helpful books will be published, and public events will provoke us to need to dialogue again. When those opportunities surface, I recommend using the format below as a template for similar dialogues moving forward. I’ve collected my Top 5 recommended resources to help guide your community dialogue on racial justice and Selma.
Posted by Lisa Sharon Harper 11 weeks 4 days ago
In the first moments of Selma, I feel butterflies rise in my stomach as Dr. Martin Luther King, Jr. (David Oyelowo) practices his 1964 Nobel Peace Prize speech while trying to tie his ascot. Butterflies rumble in my soul. I am almost fearful as we step into the world of Selma, because I am a student of the Civil Rights era. The movement’s lessons have shaped my life. I feel like I am about to meet my heroes.So, King fiddles with his ascot in Oslo, Norway, and his wife Coretta (Carmen Ejogo) comes close to comfort him, and little girls descend into the bowels of the Sixteenth Street Baptist Church in Birmingham, Ala., and butterflies rise and my soul sits at attention. I know what is coming: hell … and glory.The film still haunts me. Every performance is nuanced, textured, and humanizing. Director Ava DuVernay’s technique is breathtaking. Her eye translates words into feelings into images — moving images that never leave you. Brutality and reverence occupy single frames. At once, the audience is horrified and awe-struck. I have no doubt Selma should win Oscars.It is an amazing film, but it doesn’t haunt me because of its excellence. As I sat in the dark watching the movement unfold before my eyes, it was not the past that haunted me. It was the present.
Posted by Lisa Sharon Harper 15 weeks 4 days ago
At the point of the writing of this article, it has been 124 days since unarmed 18-year-old Michael Brown was shot six times and killed by Ferguson police officer Darren Wilson.Blocks from the spot where Brown lay dead in the tightknit Canfield neighborhood of Ferguson, Mo., protestors filled West Florissant Avenue, where Brown had been only minutes before his death. They were met by the local police force decked out in camouflage and body armor, armed to the gills with military-grade weapons, and rolling around in armored cars. Many commented that the streets of Ferguson looked like Fallujah.It was both shocking and clarifying at once.For the first time, Americans witnessed real-time outcomes of the National Defense Authorization Act, which funnels military weapons left over from past wars to local police municipalities across the country — in theory, to fortify local efforts in America’s drug war. Cable news cameras swarmed as wartime weapons, tactics, and protocols were enacted on unarmed, mostly black citizens exercising their First Amendment rights to assemble and exercise free speech.Here’s the thing about war: There are only enemies and allies. There is no in-between.
Posted by Lisa Sharon Harper 16 weeks 2 days ago
St. Louis County Prosecuting Attorney Robert McCulloch stood at the podium three nights before Thanksgiving and announced the St. Louis grand jury would not indict police officer Darren Wilson in the shooting death of unarmed 18-year-old Michael Brown in Ferguson, Mo. Moments after the announcement, Ferguson exploded in protests, then rage, then flames. Spontaneous protests also broke out in cities and towns across the country and carried on through the Thanksgiving holiday.The morning after the announcement I received an email from friend and colleague David Bailey, who shared this song, “Don’t Shoot.” It was written and performed by students at Berklee College of Music, who go by the name Fleeceboi. They were so grieved by the announcement that they stayed up all night writing the song. I listened and wept.
Posted by Lisa Sharon Harper 18 weeks 6 days ago
What do you see when you look at this picture?In essence, that is the question St. Louis Prosecuting Attorney Robert McCulloch asked the grand jury to determine in his case against Officer Darren Wilson, who shot and killed unarmed 18-year-old Michael Brown on Aug. 9 in Ferguson, Mo.According to an early report in TIME, McCulloch made an unusual move: He did not specify a specific charge for Wilson. In a recent phone interview, Denise Lieberman, co-chair of the Don’t Shoot Coalition and senior attorney for the Advancement Project, explained to me: “Grand jury proceedings occur in private, so we don’t know exactly what’s been said … However, we’ve been told that the prosecutor is not making a recommendation to the jury about whether to indict and what charges … That is fairly unusual, if in fact that is true.”Rather than specifying charges, two senior attorneys in his office are presenting all the evidence as it becomes available and letting the grand jury decide what charge(s), if any, that evidence warrants. McCulloch’s office claimed this process is fair because the grand jury, which is representative of the community of St. Louis, is able to see all of the evidence and then offer its decision.According to Ed Magee, a spokesperson from McCulloch’s office, grand juries usually only review a few pieces of evidence. “Normally they hear from a detective or a main witness or two. That’s it,” Magee said in an early September interview with the Washington Post.By presenting all the evidence to laypeople, reportedly without legal interpretation, McCulloch is basically raising a proverbial Rorschach to the grand jury and saying, “see what you see.” That is not a passive act in a society where 75 percent of people tested display some measure of unconscious racial bias.
Posted by Lisa Sharon Harper 21 weeks 5 days ago
One of the greatest sermons I ever heard on the subject of communion was offered by the head pastor of a Christian Missionary Alliance church in Princeton, N.J., back in the late 1980s. This pastor spent most of that sermon talking about the cross and how Jesus’ body was literally broken. I can still hear the crunch of the nails going into Jesus’ wrists that I heard in my mind’s ear that Sunday. And this wasn’t Easter week. It was just a communion Sunday.Toward the end of his sermon, the pastor brought out a piece of saltine cracker that lay in the communion plate. He cracked it and then he said this: “Every time I take communion I hear the crack of the bread in my mouth and I bite and remember the crack of Jesus’ bones … and I remember that I did that.”I wept as we took communion that day.But isn’t that really about dis-union — the dis-union of Christ’s actual physical body? The cracking of his bones, the breaking of his legs, the piercing of his flesh; the cross seems to be more about a breaking apart than a bringing together of Christ’s body.Right now when I see the lived reality of the church in our world, it seems we are more in a state of dis-union than communion.
Posted by Lisa Sharon Harper 21 weeks 6 days ago
Black-ish, the new ABC sitcom created by Kenya Barris, really is one of the funniest shows on TV this season. I laughed my head off watching a marathon run of the first four episodes On Demand. Now it's set to record each week on DVR. One of the things I really appreciate about Black-ish is that it takes universal issues and works them out through a genuinely African-American lens.For example, in the pilot episode the father, Andre “Dre” Johnson, played by Anthony Anderson, is looking forward to a much deserved promotion to Senior VP at a major marketing firm. He is surprised to find out he’s been promoted to Senior VP of the Urban Division. We can all relate to wanting the promotion, but Anderson’s challenge is one particularly familiar within the black professional class. How do you jump the dreaded, yet anticipated, pigeonholing of your value and worth to an organization as a “black” person? How do you become just Senior VP — not SVP of the “Urban” Division? How do you become human? The way Anderson works out this challenge is hilarious. I rolled with laughter even after the half-hour sitcom had reached its conclusion.And then there’s last week’s episode when the biracial mother, Rainbow, masterfully played by Tracee Ellis Ross, loses her young son, Jack, while shopping at a department store. It turns out Jack is hiding inside a clothes rack and is eventually found by a sympathetic officer. We can all relate to this situation. Children hide in department stores. I did the exact same thing to my own mother when I was about Jack’s age. I hid between the racks at a Marshalls. But Rainbow and Dre’s conundrum rears its head when they are confronted with the question: Will they spank their son? It seems simple enough, but it’s not. This is not only a question of parenting, it is also a question of tradition and culture.In fact, each episode presents a universal situation that pushes a particular issue of culture within the African-American community. Ultimately, the situation presses the question: “What does it means to be black?”
Posted by Lisa Sharon Harper 23 weeks 1 hour ago
I attended Catholic school for one year as a child. My second-grade year in Philadelphia’s St. Athanasius left me with a strong sense of the mystery of the church. The most mysterious space there was the confessional booth. I wasn’t allowed to enter because I wasn’t Catholic, so I just sat and watched others enter with pinched brows. Then they would exit with peace painted over their faces.There is a scene in the book Blue Like Jazz where author Donald Miller sets up a confessional box in the center of the Reed College campus. But Miller’s confessional worked in reverse. Students of Reed, which is known as the most liberal campus in the country, entered the confessional booth with curiosity, cynicism, skepticism, or worse — to disprove this thing called Christianity. But what they encountered upon entry was disarming — even healing. Rather than prompts to confess their sin, Miller sat on the other side of the veil and confessed of the sins of the church. This was a revolutionary act in the context where, according to Gabe Lyons and David Kinnaman’s modern classic, UnChristian, the general consensus about Christians is decidedly negative.
Posted by Lisa Sharon Harper 28 weeks 3 days ago
I walked across the school yard and through the ominous painted doors of St. Athanasius Elementary School for the first time. My mother and I had walked hand in hand the long city block from home to the school, across the school yard, through the entrance, down the hallway, heels now echoing against linoleum and lockers as the smell of chalk and mimeographed copies wafted from each classroom we passed.We entered my second-grade classroom where I was greeted by the teacher who told me to take my seat four heads from the front. That seat was my second home for half of every day for a year.I had high hopes for second grade. At the very least, I hoped it would be safe. It wasn’t.The girl who sat behind me demanded 25 cents per day to be my friend — or else. But worse, the white woman charged with teaching our classroom full of African-American children ruled us as if we were in her military camp … or worse… prison.My teacher once punched me in the back because I forgot to hand in an assignment — in second grade.Now take that single act of aggression and magnify it: a punch in the back becomes a suspension, an expulsion, or an arrest. Then systematize it. Call it a “Zero Tolerance” policy and spread it across 90 percent of schools in the United States. Then apply the policy inequitably, such that African-American children are punished at higher rates and more severely than white children. That is what happened when the culture of severe punishment promoted by the Tough on Crime movement permeated education systems throughout the 1990s.
Posted by Lisa Sharon Harper 32 weeks 2 days ago
Last year I spoke at a missional church conference in Southern California. The guy who spoke before me asked every one of these missional pastors do a simple exercise.“Turn to the person sitting next to you,” he said, “and tell them the names of your neighbors on every side of your house (or apartment) and share one story about their lives.”The room went abuzz.After a few minutes the speaker called the audience back and asked: “How many of you could share the names and stories of each of your neighbors on every side of your house?” No one raised their hands.The speaker asked how many could share the names and stories of a few of their neighbors. Only about three people in an audience of about 200 raised their hands. This was a missional conference.
Posted by Lisa Sharon Harper 32 weeks 4 days ago
How do you talk about joy in times like these and not sound like a traveling salesman with a bottle of snake oil up his sleeve?Recently, I received word that Robert Gittelson, the cofounder of Conservatives for Comprehensive Immigration Reform, had died suddenly from a massive heart attack. Over the next seven days, the prolific 63-year-old comedian and actor, Robin Williams, committed suicide, and revered screen legend, Lauren Bacall, passed away at the age of 89.
Posted by Lisa Sharon Harper 36 weeks 6 days ago
“If, as Christians, we believe that peace is rooted in Christ, then how we build that peace within us, in one way, is through the disciplines of solitude and silence; through spending time with God. Solitude is not necessarily extremely easy process, because it will bring to the fore all sorts of things that are within us. We will get to know ourselves in a fuller way. In solitude, where you know that God is with you, you can just be with God, and there is no need for a mask. Also, your humility might grow because you will see yourself as you really are — in a way that needs to be healed and transformed.”
Posted by Lisa Sharon Harper 37 weeks 4 days ago
There comes a time in every society when it must face its shadow side — and deal with it.Societies have myths, legends, and superheroes that lay the foundations for national identity, reinforce beliefs about the self and the other, and shape nations’ collective memory. They exist to make us feel good about ourselves, but as a result, they lie to us and distort collective memory.As prophets did in the days of abolition, the anti-lynching movement, and the Civil Rights movement, modern-day leaders, like Michelle Alexander, have traversed the country shining light on the myth of equal justice in our justice system.And on Tuesday, the unlikely duo of Sens. Cory Booker (D – N.J.) and Rand Paul (R – Ky.) joined together to address this myth by introducing the REDEEM Act."I will work with anyone, from any party, to make a difference for the people of New Jersey, and this bipartisan legislation does just that," Booker said in a news release. "The REDEEM Act will ensure that our tax dollars are being used in smarter, more productive ways. It will also establish much-needed sensible reforms that keep kids out of the adult correctional system, protect their privacy so a youthful mistake can remain a youthful mistake, and help make it less likely that low-level adult offenders reoffend."
Posted by Lisa Sharon Harper 40 weeks 6 days ago
I love the 4th of July! It’s coming around again quickly, and I’m seriously deciding where I’m going to be based on which city has the best fireworks. I know. It’s a little crazy for someone who preaches about peace to yearn for a celebration attached to a war. But there’s something about the 4th that reminds me of the sacrifice that freedom requires in our fallen world.Growing up our family would pack up the van (or minivan as we got older) and make the pilgrimage to the beach in Cape May, N.J. They knew how to do fireworks. Spectacular! Later, in college, while on summer mission project in New York City, I watched the Macy’s celebration from a rooftop on Roosevelt Island — choreographed fireworks as they played the Star Spangled Banner on the radio! I wept. To this day, I shed a tear when I imagine the moment when the rocket's red glare, the bombs bursting in air, gave proof through the night that our flag was still there. It gets me every time.But, recently I stopped and thought for a minute: “Why is it that, when I think of the founding of our nation, the faces I see in my mind’s eye are all men (with the exception of Betsy Ross)?”
Posted by Lisa Sharon Harper 43 weeks 4 days ago
When I heard the news I wept.“Renowned Poet and Author Maya Angelou Dies at 86,” read the NBC News headline.My fruitless effort to hold back tears was proven vain as I made my way into the bowels of a D.C. Metro station — tears streaming. I felt silly.“Why am I crying,” I thought. “I didn’t know Maya Angelou.” I met her once, but she wasn’t family or a close friend, yet I was reacting with the same profound sense of loss, as if my own beloved great grandmother had passed? The New York Times called her a “lyrical witness of the Jim Crow South” in the headline that announced Ms. Angelou’s death this morning. But for nearly four decades Dr. Maya Angelou served as a kind of great grandmother of the African-American community — a bridge between the ancestors and us.
Posted by Lisa Sharon Harper 45 weeks 4 days ago
In one of the screen-saved memories cataloged from my childhood, I sit in the living room, cross-legged, chin supported by two fists, staring up at moving pictures flashing across a small screen. On network television — because we didn’t have cable back then — Moses (aka Charlton Heston) led thousands of his people out of captivity. They just walked out of Egypt — streams of them. And then they reached the Red Sea.The Egyptian army was at their back, pressing in. In that moment, though they had left captivity, freedom was not a done deal. They still had to cross over. They were still at war. They still had to outrun an army trained to kill or enslave them again.Heston — I mean Moses — stood straight-backed on the bank of the Red Sea. He lifted his staff and put it down at the edge of the water, and a miracle took place in living rooms across America. The sea parted. I’ll never forget that moment. This moment was crafted before the digital era — before Disney’s Prince of Egypt, even before Star Wars, and yet it was still awe-inspiring. My eyes focused like lasers watching whole families cross a sea on foot.Moses led. He was not a king. He was a foster child. He was not from the dominant culture. He was from an enslaved people. He was not a great orator. He stuttered, but he led anyway. He said “Yes” to God’s call and leaned into it. And because he did, the people were set free.
Posted by Lisa Sharon Harper 47 weeks 5 days ago
I almost felt sorry for Donald Sterling when I listened to the original recording of an alleged argument between him and his ex-girlfriend, V. Stiviano, released by TMZ Sports on Saturday. The argument centers around Stivianio’s friendship with black and Hispanic people. The desperation in Sterling’s alleged voice is palpable as he tries to scurry like a cockroach exposed by the light, but doesn’t get away.The day after TMZ released the recording, Deadspin released an extended version of the tiff with transcript included. In this recording, the cockroach is caught for examination under the proverbial glass. From the Deadspin report:V: I don't understand. I don't see your views. I wasn't raised the way you were raised. DS: Well then, if you don't feel—don't come to my games. Don't bring black people, and don't come. V: Do you know that you have a whole team that's black, that plays for you?DS: You just, do I know? I support them and give them food, and clothes, and cars, and houses. Who gives it to them? Does someone else give it to them?... Sterling does not “support them.” He pays them for work. He does not “give them food.” He gives them a wage for employment. He does not give his players “clothes, and cars, and houses.” The Clippers Corporation signs a paycheck, made possible by advertising dollars and ticket sales attracted by the highly skilled labor of the mostly black and brown Clippers players themselves.
Posted by Lisa Sharon Harper, Andrea Smith 48 weeks 5 days ago
The women were there at the foot of Jesus’ cross.The women were there when they laid him in the tomb.The women walked through the desolate graveyard in the darkest hours of the night — the hours just before dawn, carrying sweet spices prepared to anoint Jesus’ dead body for proper burial. But they never got the chance.They witnessed the earthquake, talked to the angel, and ran to the other followers announcing the resurrection of their beloved.And Jesus’ mother, Mary, huddled in the upper room praying with the other women and the rest of the disciples in the days following the resurrection. Until that day, 50 days later, when tongues of fire fell on them all and Peter reminded the crowd of Joel’s ancient prophecy: “Your sons and daughters will prophesy.”From the cross to the upper room, the women are lifted up! As the church stands in the light of Easter Sunday and now sets its face toward Pentecost, let us remember the women. And, as we do, let’s also remember the women in our pews and surrounding communities — the challenges, fears, and the very real dangers women face every day.
Posted by Lisa Sharon Harper 50 weeks 5 days ago
I was traveling to Culpeper, Va., on the #Fast4Families bus tour to speak to a group of workers assembled at St. Luke’s Lutheran Church. As we looked out the window we were struck that every 50 feet there stood a plaque marking the place where another significant battle took place in the Civil War.As we sat down in the church, I didn’t know what I was going to say to all-immigrant group. My message up to that point had focused on mobilizing non-immigrants to join the movement. What could I say to this immigrant gathering?I prayed. I asked God, “What do you want to speak to this group through me?’ And the dots started to connect.
Posted by Lisa Sharon Harper 1 year 6 days ago
There is a moment in John Steinbeck’s classic, East of Eden, when readers witness the transformation of a stereotype into a human being.Set in Salinas Valley, Calif., around the turn of the 20th century, Samuel Hamilton picks up Lee, his friend's Chinese servant. Lee wears a queue and speaks Pidgin English. Moments after meeting him, Hamilton learns that Lee was born in the U.S. and asks why he still can’t speak English.Lee’s face and eyes soften and he speaks perfect English, explaining that he speaks Pidgin for the whites in town to understand him. Lee says, “You see what is, where most people see what they expect.”Did you catch that? Lee plays the role of the foreigner in order to be seen and understood.
Posted by Lisa Sharon Harper 1 year 2 weeks ago
And as I worshiped I realized creation wasn’t singing with me. I had entered into creation’s ongoing worship of God!But Scripture speaks of another utterance of nature — a groaning. (Romans 8:19-22) Even as creation worships, it bears the weight of our sin. Our addiction to consumption, our oil drills and oil spills, and our depleted uranium bullets whizzing through theaters of war in countries ravaged, torn apart — both the people and the land. Creation is groaning, even as the trees lift their branches heavenward in worship.The Genesis 2 story of creation offers a profound picture of humanity’s relationship with the rest of creation in the beginning. In Genesis 2:15 God called humanity to till and keep the Garden of Eden. The Hebrew word for “till” (‘abad) is also translated “to serve” (as a bond servant). The Hebrew word for “keep” (shamar) is most accurately translated “to protect.” Thus, we were called to serve and protect the rest of creation. In the very beginning of our existence, we related to the land as its servants — its protectors. That relationship was full of care, nurture, security, and selfless service.
Posted by Lisa Sharon Harper 1 year 6 weeks ago
With the exception of “WWJD” bracelets, there are few times when outward physical appearance reveals Jesus followers in the public square. Other religions often require their faithful to move through the mundane activities of life outwardly proclaiming the core of their faith. For the traditional Hindi it is the saree or the sherwani. For the Muslim it may be the kurta or hijab; for the traditional Jew the yamaka or headscarf. Every day around the world these men and women move through life, often in cultures unlike their own — marked.Once a year the global body of Christ reveals itself to the world en masse. Foreheads marked with ashes, the global church moves through the first day of Lent with the sign of the cross in plain view for all to see. In the midst of the mundane, those ashes blend with sweat and soot and reveal to the world just who is a follower of Jesus in their midst.It is a profound feeling to move through the streets of Washington, D.C., New York, Los Angeles, Cincinnati, or Huntsville, Ala., with your deepest beliefs marked on your forehead.The Lenten mark of the cross, in tangible form, brings the church into solidarity with Jesus’ 40-day struggle in the wilderness — the place of desolation, the place of waiting and wandering, temptation, and confrontation with the limitations of our human-ness.
Posted by Lisa Sharon Harper 1 year 10 weeks ago
SNAP began in 1964 when President Lyndon B. Johnson signed the Food Stamp Act as part of his unconditional “War on Poverty.” In his remarks upon signing, Johnson said: “I believe the Food Stamp Act weds the best of the humanitarian instincts of the American people with the best of the free enterprise system. Instead of establishing a duplicate public system to distribute food surplus to the needy, this act permits us to use our highly efficient commercial food distribution system.”Johnson continued: “It is one of many sensible and needed steps we have taken to apply the power of America's new abundance to the task of building a better life for every American.”Imagine. Fifty years ago the Food Stamp Act was viewed not as charity, but rather as an ingenious utilization of American enterprise in order to help “build a better life for every American.”And it is genius.
Posted by Lisa Sharon Harper 1 year 11 weeks ago
I stood in line and waited until they called my number.“Neeeext,” the woman behind the counter called!The woman put out an energy that dared anyone to cross her, challenge her, even speak to her. She gave me a pile of papers to fill out “over there,” she waved her hands dismissively in the general direction of all the other losers sitting in rows of old school desks — the kind where the chair and the desk are attached. They were all fully engrossed in one task: filling out their unemployment insurance applications. I joined them.Of course we weren’t losers, but it felt like we were. We were grown adults. We represented many races: white, black, Latino, and Asian. We represented a small fraction of the sea of people who were out of work at the height of the economic crisis. If you had come to us only weeks before we were school teachers and firemen, opera singers, Wall Street brokers, and justice advocates (like me). But now we were all numbers, experiencing the same humiliating moment together.But, how much more humiliating it would have been to be thrown out of my apartment? How much more dehumanizing would it have been to become homeless or go without food?
Posted by Lisa Sharon Harper 1 year 14 weeks ago
Do you believe in the spiritual realm? I mean really believe; not in your head — in your disciplines?Do you believe that spiritual power can alter, transform, or even redeem social, institutional, structural and even legislative power?I’ve been thinking a lot about this lately. I’m not sure I really believed … until recently.On Sunday mornings, in the midst of our safe sanctuaries, our five-song worship sets, our 15-minute sermonettes and our one-hour services that can be timed with an egg timer, how does our worship and our practice offer witness to the reality of the spiritual realm? How do our disciplines engage the inner world beyond the good feeling we get from songs that comfort us? Comforting songs are valuable in our worship. In fact, God uses those songs to remind us of the ways the Holy Spirit interacts directly with us, knows us, and knows our most intimate needs. But how does our worship — how do our congregations’ spiritual disciplines strengthen our understanding and engagement with the powers, the principalities, and the world beyond our own homes and sanctuaries? “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).
Posted by Lisa Sharon Harper 1 year 17 weeks ago
I moved into the fasting tent Wednesday morning, Day 16 of my Thanksgiving Fast4Families. I’m now able to drink only water. Committed to fast as long as my body holds out.The rain Wednesday mixed with snow pelted the tent from all sides. Sometimes the whole tent even swayed in the wind. The fasters sat in their chairs, some having just arrived, a few having lived in the same chair for 16 days now.We’ve had multiple visitors; a Spanish language television station, a former senator’s top aide who is also the father of one of the fasters, another television station, and a crew of photographers that took our picture for a Thanksgiving Tweet. All that before 2 p.m. on Wednesday.But the best part has been the fellowship and the discipline of silence.
Posted by Lisa Sharon Harper 1 year 17 weeks ago
(Editors Note: This post continues updates from Lisa Sharon Harper, director of mobilizing for Sojourners, as she experiences the "Fast for Families: A Call for Immigration Reform and Citizenship," taking place on the National Mall.)Entering Day 13 of my #Fast4Families. Day 12 was holy ground for me — a crossroads. I woke up that morning sensing God's call to move back into the tent during Thanksgiving week and through Thanksgiving weekend. I did that for the first two days and it was hard on my body. When I left the tent and went back to work, I continued the fast by drinking homemade clear vegetable broth twice a day and fruit juice in the morning. That made it possible for me to continue the fast and still work. But now, we're talking about Thanksgiving week. There's no need to worry about being able to work. Sojourners office will be pretty much closed from Wednesday through the weekend. I talked with one of the leading organizers of the #Fast4Families tent yesterday. I told her I'm considering moving into the tent for the week, but I'd need to be able to take V8 a couple of times a day. This was her response: "In order to maintain the integrity of the fast that we have run so far, we can only allow water only fasting while in the tent."
Posted by Jim Wallis, Lisa Sharon Harper 1 year 18 weeks ago
Last week, a controversy erupted over Twitter when it came to light that a prominent evangelical conference with 110 speakers only had four women on stage.Journalist Jonathan Merritt, did a quick informal study and discovered that out of 34 prominent evangelical conferences, only 19 percent of speakers at plenary sessions were women.This is a problem.As a white male evangelical and a black female evangelical who spend a lot of time speaking at conferences, events, and college campuses, we know from experience this is a problem.Conference spaces have become one of the primary discipleship spaces for evangelicals. These are the spaces where evangelicals go to learn all that it means to be a follower of Jesus.
Posted by Lisa Sharon Harper 1 year 19 weeks ago
There is an awesome moment in the opening chapter of the book of Luke where the writer frames his gospel as an epic celestial battle taking place in the heavenly realm: This is the story of the reign of men vs. the reign of God.Luke makes it clear. What happened in these pages began in the days of King Herod of Judea (Luke 1:5). King Herod was a product and protector of empire. His father was appointed procurator of Judea by Julius Caesar. He subsequently appointed Herod military prefect of Galilee. After the death of Julius, Antony, and Octavian, Augustus Caesar favored Herod and gave him the name "king of the Jews," eventually becoming governor of Judea.Herod was most concerned with maintaining his power — at all costs. He built the Roman Empire at his own people's expense. He built great monuments and structures, including the reconstruction of the Jerusalem Temple, enslaving his own people to do it. He used the Jews' labor to erect temples to pagan deities, and, paranoid of anyone who might usurp his power, Herod schemed against his own family, executing three of his own sons for insurrection — one only a few days before his death.Enter a priest named Zechariah and his wife, Elizabeth.
Posted by Lisa Sharon Harper 1 year 19 weeks ago
Jesus, please be with Marissa Alexander today.You know Marissa, the 32-year-old mother who fired a warning shot in the air to ward off her then-husband who was threatening to abuse her. You know that she tried to claim stand your ground and was denied by State Attorney Angela Corey who said Alexander fired her shot out of anger, not fear. You know that Corey’s office prosecuted George Zimmerman and did not block Zimmerman’s lawyers from embedding the language of the stand your ground statute in his jury’s instructions. You know that Zimmerman was declared not guilty based on that language, while Alexander was sentenced to 20 years in prison because of 10- to-20-year mandatory minimum sentencing requirements in Florida.
Posted by Lisa Sharon Harper 1 year 19 weeks ago
(Editors Note: Faith, immigrant rights, and labor leaders launched the "Fast for Families: A Call for Immigration Reform and Citizenship," Nov. 12, taking place on the National Mall. Leaders and immigrant members of the community are fasting every day and night, abstaining from all food — except water — to move the hearts of members of Congress to pass immigration reform with a path to citizenship. This post is composed of updates from Lisa Sharon Harper, director of mobilizing for Sojourners, as she experiences the fast.)Eleven national leaders marked this as the first day of a 30-day rolling fast for families — a call for immigration reform and a path to citizenship. The fasters and other leaders of the civil rights movement, including Julian Bond (civil rights veteran), Rev. Jim Wallis (Sojourners) and Wade Henderson (Leadership Conference on Civil Rights), walked into that tent and behind the podium.One after another, the fasters stood before the podium — Sister Simone Campbell, Dr. Barbara Williams-Skinner, Eliseo Medina, Dae Joong Yoon—and offered testimony. This is why we are fasting. We are fasting because we cannot wait any longer. We are fasting because we stand with the 11 million people and their families who cannot wait for congress to get itself together for the pain and suffering in their families to end. We are fasting because whether we are immigrants who came here voluntarily in the last century or our ancestors were brought here in chains 200 years ago, we are fasting America a better place for all.
Posted by Lisa Sharon Harper 1 year 21 weeks ago
Gov. John R. Kasich (R-Ohio) did a shocking thing recently. He broke with his political allies and decided to expand Medicaid to 275,000 poor people in his state through the Affordable Care Act. Then he called a spade a spade, saying: “I’m concerned about the fact there seems to be a war on the poor.”Kasich’s statement came just two days ago. And today, 47 million low-income Americans will see their food stamps benefits decrease as stimulus funding ends. In light of this newly named “war on the poor,” I’ve been reflecting on Jesus’ story of the Good Samaritan, and the man’s question to Jesus, “Who is my neighbor?” What an intriguing question.Of course one of the most incredible things about this story is that Jesus never answers the lawyer’s question. Rather, he tells a story about a man beaten by robbers on a dangerous road. He was stripped naked left lying there, clinging to life. Both a priest and Levite pass him by, but a Samaritan went out of his way, broke his usual routine, used up his own gas (or at least his donkey’s energy) to bring the man to an inn. And he took care of him overnight at the inn, offering the innkeeper what would today be about $330.And then Jesus flips the script! The lawyer asked who exactly is my neighbor? Who do I have to love? And conversely who can I cross off my need-to-love list?Jesus doesn’t answer the question. Jesus returns his question with a question: “Who was a neighbor to the man who fell into the hands of robbers?”Nowadays we hardly have a concept of what it means to be a neighbor anymore.
Posted by Lisa Sharon Harper 1 year 23 weeks ago
I once spoke to a writing class at a respected evangelical university on the Good Samaritan, a basic message about God’s call to love everyone. In the course of my hour-long lecture, I mentioned the word “slavery” once. One time.That one mention was met with this one question during the Q-and-A time: “What does slavery have to do with anything?”The young evangelical proceeded to tell me, “slavery only lasted about 50 years and it wasn’t even that bad. I mean they were better off because of it, right? They got Christianity, didn’t they?”I learned a survival lesson on that day: Don’t even mention the “s” word to white people. It’s not safe.But last week, at Sojourners’ Special Faith Leaders’ Screening of 12 Years a Slave, Dr. Barbara Williams-Skinner said something profound during the post-screening panel discussion of the film:“White people don’t want to talk about what happened,” Williams-Skinner said. “We need racial reconciliation in our nation and in the church, but reconciliation requires repentance and how can we get to repentance, if we can’t even have the conversation?” We do need racial healing. Our nation needs it desperately.
Posted by Lisa Sharon Harper 1 year 23 weeks ago
I remember the first time I ever got straight A’s. It was also the last time.I was in Mrs. Becker’s 4th grade class at John Story Jenks School in Philadelphia. I was always good at reading, I LOVED science projects, and art class was fun — but math? Ugh. Math was my nemesis. In 4thgrade the times tables felt as insurmountable as that dang rope everybody else could whiz up and down in gym class. I just couldn’t figure it out. In fact, to this day, I haven’t figured the rope.So, my father became my times tables drill sergeant and resorted to straight memorization tactics, making me write each one 10 times. Then he sat across from me at the dining room table and drilled me on the times tables until I said them in my sleep. It was brutal … and oddly, one of the fondest memories of my elementary school years. Not only did I master multiplication, but I also learned something much more important. When my report card came back that quarter with straight A’s, I learned that I could learn!
Posted by Lisa Sharon Harper 1 year 28 weeks ago
Two things are clear in both creation stories: 1) both men and women are created to exercise equal dominion, and 2) according to Genesis 1:31, this relationship between men and women was “very good.” This is what right relationship between men and women looks like. It is only after the fall of humanity — when we decided not to trust God’s ways, when we decided to grab at our own way to peace and gratification — that women were subjected to men. And I see nothing in the text that says this is the way God wanted it. Rather, I see this is the natural result of choosing to exercise a human kind of dominion rather than one that reflects the image of God. Humanity grabs at its own peace at the expense of the peace of all.
Posted by Lisa Sharon Harper 1 year 31 weeks ago
Even with the scores of marches on Washington since 1963, we all still know what we mean when we say the March on Washington.In our collective memory, we see black-and-white images of immaculately dressed men and women wearing hats, ties, and dresses, marching in dress shoes. We see a sea of people stretching from the Lincoln Memorial to the Washington Monument. And we see Dr. Martin Luther King, Jr., frozen in time, smiling and waving to the crowd of a quarter million people. We see King’s passion, mouth open as he bellows words that sear the conscience of a nation and ignite its imagination. His arm is outstretched over the podium. He is surrounded by men and women who are also there to plead with a nation to “let freedom ring!” These images are seared into our nation’s memory, even though most of us were not there.
Posted by Lisa Sharon Harper 1 year 31 weeks ago
This year marks the 150th anniversary of both the issuing of Emancipation Proclamation and the battle of Gettysburg. This month marks the 50th anniversary of the historic March on Washington and Dr. Martin Luther King, Jr.’s “I Have a Dream” speech. All three moments marked major turning points in the fundamental American struggle to actualize the divine dream of life, liberty, and equality for all. That dream has been especially powerful through the struggle for African-American freedom.From a biblical perspective, American slavery and Jim Crow segregation not only subjugated the body. For about 300 years, from Virginia’s first race-based slave laws in the 1660s to the passage of the Voting Rights Act in 1965, the legal binding of black hands, feet, and mouths also bound spirits and souls. Both slavery and Jim Crow laws denied the dignity of human beings made in the image of God and forbade them from obeying God’s command to exercise Genesis 1:28 “dominion” — in today’s terms, human agency.So, the Emancipation Proclamation and passage of the 13th, 14th, and 15th Amendments were cause for jubilee worship in black churches and among other abolitionists. Likewise when the Civil Rights Act passed in 1964 and the Voting Rights Act passed in 1965, churches across the nation erupted again in worshipful jubilee.Now, nearly 50 years after the second American jubilee, African Americans are being stripped of dignity and constitutionally protected freedoms like we have not seen since Jim Crow.
Posted by Lisa Sharon Harper 1 year 36 weeks ago
The acquittal of a person who is not black for the murder or beating of a black person is nothing new: Remember Yusef Hawkins. Remember Rodney King. Remember Amadu Diallo. Remember Alex Moore. Remember Latasha Harlins. Remember Sean Bell. Remember… remember… remember.Many of us can recall these names without much effort. So, why is the death of Trayvon Martin so different?It’s different because of the law — and the timing.
Posted by Lisa Sharon Harper 1 year 37 weeks ago
In his letter to the Romans, the apostle Paul writes: “I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God …” (Romans 8:18-19)And who are God’s children in the immediate context? Paul explains the “children of God” are those whose spirits cry “father” when referring to God. “For,” according to Paul, “all who are led by the Spirit of God are children of God.” (Romans 8:14) If this is true, then why is creation longing for the children of God (those led by God’s Spirit) to be revealed?In Genesis 1, the author writes, “God saw everything that he had made, and indeed, it was very good.” The Hebrew words for “very good” are mehode tobe. Mehode means “forcefully” and in the Hebrew context tobedoes not necessarily refer to the object itself. Rather it refers to the ties between things. So, when God looked around at the end of the sixth day and said, “This is very good,” God was saying the relationships between all parts of creation were “forcefully good.” The relationship between humanity and God, men and women, within families, between us and the systems that govern us, and the relationship between humanity and the rest of creation — the land, the sea, and sky and all the animals and vegetation God created to dwell in those domains—all of these relationships were forcefully good!
Posted by Lisa Sharon Harper 1 year 39 weeks ago
Today is a dark day in our nation’s history. In a 5-4 ruling, the Supreme Court ruled in the case of Shelby County, Alabama v. Holder that Section 4 of the Voting Rights Act is unconstitutional, rendering the 48-year-old legislation impotent to protect citizens from voter suppression. Section 4 lists the states that must obtain “preclearance” from the Department of Justice before instituting changes to their voter laws. In her dissenting opinion, Justice Ruth Bader Ginsburg, said: “Throwing out preclearance when it has worked and is continuing to work to stop discriminatory changes is like throwing away your umbrella in a rainstorm because you are not getting wet.”Only 48 years ago, on March 7, 1965, men, women, and children absorbed blasts of water, bone-crushing blows from police batons, and profound humiliation as Selma, Ala., police dragged limp black bodies over concrete on the far side of the Edmund Pettus Bridge. They had assembled on that day, which came to be known as “Bloody Sunday,” to march from Selma to Montgomery in protest of voter suppression and intimidation that had plagued the entire South. Ten days later, President Lyndon B. Johnson sent the Voting Rights Act to Congress. The bill passed in the Senate on May 26 by a vote of 77 – 19 and passed in the House on July 9 of that year. President Johnson signed the Act into law with Dr. Martin Luther King, Rosa Parks, and others present on August 6.Flash forward to Fall 2012. I launched a blog series called “Watch the Vote” because, as of August 2012, 30 states had introduced legislation or enacted laws to hinder voters’ access to voting over the previous year. The Fair Elections Legal Network crafted this map to chart the spread of legal voter suppression initiatives across the nation. Notice, Alabama is one of the states that has recently passed voter restriction law that has not been precleared by the Department of Justice. Its new law, requiring photo ID and proof of citizenship, was set to take effect in 2014 before the Supreme Court ruled last week that Arizona’s voter ID law, which Alabama used as a model for its own, is unconstitutional.
Posted by Lisa Sharon Harper 1 year 39 weeks ago
In a vote of 7-1 on Monday, the Supreme Court sent an affirmative action case, Fisher v. University of Texas, back to the lower court for a re-hearing, while reaffirming the benefits of diversity in institutions of higher learning and authorizing the continued use of race as one factor in admissions. By sending the case back to determine if the University of Texas could find no “available, workable race-neutral” alternatives available to them, Justice Ruth Bader Ginsberg explained the court did not issue a strong enough support for affirmative action. I agree. By virtue of our nation’s not-so-distant history, race simply is a factor that should be considered.For nearly 250 years, blacks were bought and sold like cattle and carriages on auction blocks across America. When the Atlantic slave trade was outlawed in 1807, the U.S. bred slaves to reinforce the fundamental source of its wealth: free labor. When shackles fell from the wrists and legs of black men, women, and children — and the Reconstruction Era took hold — black families thrived and held public office. Then, for the next 80 years, thousands of white men in the South covered their faces with sheets, burned crosses, lynched 3,445 black men, women, and children, and instituted a web of laws that made it nearly impossible for blacks to vote, attain equal education, or own a home of much worth. At the same time in the North, blacks, Latinos, and Asians were redlined into urban ghettos where access to good housing, competitive education, adequate health care, effective law enforcement, and gainful employment was scarce. When did this reign of terror against African-Americans end? The Civil Rights Act of 1964 and Voting Rights Act of 1965 outlawed so-called “Jim Crow” laws that had blocked blacks from voting and legally reinforced racial segregation. The acts laid the foundation for legal recourse against all manner of discrimination from that day to present. Now consider this: We have made only two generations of progress after 17 generations of comprehensive, structural, systematized, and racialized oppression. And the effects of that oppression still haunt us today.
Posted by Lisa Sharon Harper 1 year 40 weeks ago
In the fourth chapter of Genesis, after the proverbial “fall” of humanity, two brothers stand in a field. Cain is a farmer — Abel, a herdsman. Both bring offerings from their labor to God, but Abel brings his first fruits, so God looks on Abel’s offering with delight. In a jealous rage Cain rises up against Abel and kills him. This is the first recorded murder in the Bible. I will never forget walking onto the National Mall early on the morning of April 11, 2013. As I approached a mass of people and television cameras between the Washington Monument and the Capitol Building I was overcome by the sight of more than 3,300 crosses and other religious symbols rising from the heart of our capital city. They represented the graves of all the people who have died by gunfire since the December 14, 2012 shooting massacre at Newtown, Conn. It was profound. It was overwhelming.
Posted by Lisa Sharon Harper 1 year 41 weeks ago
Every 4th of July, our collective story pushes to the fore all that is good and beautiful within our history; the moments of bravery, the moments of brotherhood where men fought side by side, the moments of sisterhood where women sewed stars and stripes together to wave overhead on the battlefield, the moments of selfless abandon for the sake of freedom.These good and beautiful moments feed our collective memory of ourselves. Memory feeds our identity: We are the brave ones. We are the band of brothers. We are committed to one another. We are the ones who would die for the sake of our neighbors’ freedom. We are exceptional.But there are other moments, before and after the Revolution, that we mutually agree to forget in order to plant hands to hearts and let tears fall on the fourth day of the seventh month every year.
Posted by Lisa Sharon Harper 1 year 45 weeks ago
Consider in the past year alone, America has wrestled over the injustice of forced vaginal probe ultrasounds. We have had our own deep cultural apathy revealed as the media tipped their sympathies toward the jocks that ripped a 16 year-old girl’s life and body through gang rape in Steubenville, Ohio – even as our nation gasped in horror at multiple reports of gang rapes of women in India. And over the past few weeks we have witnessed the unmasking of several U.S. military leaders, who were charged with duties to protect the women in their ranks, as they were revealed to be the very perpetrators themselves.In Jim Wallis’ latest column, he writes, “It’s time for all people of faith to be outraged” and adds, “And it's time for us in the faith community to acknowledge our complicity in a culture that too often not only remains silent, but also can propagate a false theology of power and dominance.”Will we do it? Will we take the step? Will we allow this holy wind that has blown the cover off of evil deeds done in the dark to rush through? Will we allow the cleansing waters of God to wash our society clean of practices — both private and public — that twist, maim and crush the image of God in more than half its population? Will we exercise the same courage that it took for those women at the first Pentecost to allow the spirit to move them into the public square and speak — testify, tell the truth, and prophesy? Will we repent from our silence?Repentance begins in the heart. So, I must ask: “Will I repent of my silence — my safe silence?” Yes.